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Essays about media literacy
Five principles of media literacy
Five principles of media literacy
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Look forward: listening as new media literacy
New media connects as well as empowers individuals,which has the potential to fundamentally change organizations and the way individuals cooperate and communicate. It is a shift from the linking of information to the linking of people (Wesch, 2007). New technologies mandate us to open up and rethink what constitutes literacy (Goggin, 2008). Listening, as a skill has been added by some scholars to expand the notion of media literacy in online realm (Iandoli, Klein, and Zolla 2009; Klein 2007; Klein et al. 2006).
As the new media develops into a world of creation (Livingstone, 2004), the massive user generated contents require massive audiences. Generally, audiences are assumed to exist and to listen (Macnamara, 2012). However, unlike public speaking to physically assembled groups of people, media audiences cannot be seen or heard by speakers. Anderson (1991) suggests that they are “imagined communities”.
In the “first media age” as Poster (1995) put it, media was strictly controlled by monopolies and oligopolies, for the expensive and often patented technologies of production and distribution as well as the strict regulatory environment including licensing. For instance, Anderson (2006, 29) reported that, in 1954, 74% of Americans clustered around TV sets to watch “I Love Lucy” every Sunday night. By the end of the twentieth century, as Bagdikian (2004) reported, five corporations – Time Warner, Disney, News Corporation, Viacom and Bertelsmann – dominated the output of daily newspapers and magazines, broadcasting, books and movies worldwide, reaching ‘audiences’ totaling billions.
While Dewey, Williams and others were correct in challenging mass audiences as stable groups of liste...
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...ens’ inputs is imperative, or “there will be more public participation in government but it will count for less”. Couldry (2008b, 16) concluded that “the real issue about the . . . long-term decline in engagement in formal electoral politics in the UK and elsewhere . . . was not so much a ‘motivation crisis’ on the part of citizens . . . the real issue was a ‘recognition crisis’”.
To matter, voice must as a corollary have someone (an audience) who listens – that is, really listens as defined in the literature. In a democratic world, it is crucial for government to listen, but citizens as well should learn to listen to each other, instead of living in a fantasy with imagined audience creating chaos with their ears shut. Consequently, listening as new media literacy is called for, which stresses expressing as well as receiving, thus making it a real communication.
Michael Parenti (2002) declares media in the United States is no longer “free, independent, neutral and objective.” (p. 60). Throughout his statement, Parenti expresses that media is controlled by large corporations, leaving smaller conglomerates unable to compete. The Telecommunications Act, passed in 1996, restricted “a single company to own television stations serving more than one-third of the U.S. public,” but is now overruled by greater corporations. (p. 61). In his opinion, Parenti reveals that media owners do not allow the publishing of stories that are not beneficial and advantageous. Parenti supports his argument very thoroughly by stating how the plutocracy takes control over media in multiple ways: television, magazines, news/radio broadcasting, and other sources.
In George Saunders’ essay “The Braindead Megaphone,” he argues that the dumbing down of media is a problem in our society. Megaphone Guy is person in a party with a megaphone who lacks intelligence and experience (2). Megaphone Guy is just blurting ideas to entertain the other guests and jumping from topic to topic without much consideration to what he is trying to say (3). The other guests’ train of thought veers from the activities that they are supposed to be involved in and react to what Megaphone Guy is saying (3), thus putting “an intelligence ceiling on the party” (4).
There are a number of various ways that can be used in order to address the ever-growing problem of democratic deficit in the UK, which is based around factors such as the low participation rates and general apathy towards politics in the wider public.
Tuchman, Gaye. The TV Establishment: Programming for Power and Profit. New Jersey: Prentice Hall, Inc., l971.
Karp, Jeffrey A., and Susan A. Banducci. " Political Efficacy and Participation in Twenty-Seven Democracies: How Electoral Systems Shape Political Behaviour." British Journal of Political Science 38 (2008): 311-334. Cambridge Journals. Web. 16 Mar. 2012.
I will support my main contentions by entering a conversation with two authors. Sherry Turkle, a professor of Social Studies of Science and Technology at MIT, using her article, “Can You Hear Me Now?” published in Forbes Magazine in 2007; Naomi Rocker- Gladen, a professor and author who specializes in education and media literacy, using her article, “Me Against Media: From the Trenches of a Media Lit Class,” published in AdBusters Magazine in 2007.
The issue of the relationship between the mass media and the popular culture has always been a controversial issue in social sciences. The political economists insist on the role of the media industry in the creation of this phenomenon of the twentieth century. Though, advocates such as John Fiske, argue that popular culture is actually the creation of the populous itself, and is independent of the capitalist production process of the communication sector. Basing his argument on the immense interpretive power of the people, Fiske believes that the audience is able to break all the indented meanings within a media message. He also believes- by giving new meanings to that specific message they can oppose the power block that is trying to impose its ideology to the public. Consequently, this anarchistic activity of the audience creates the popular culture as a defence mechanism. Even when we accept Fiske’s ideas, we can not disregard the manipulative power of the media and its effects on cultural and social life.
“American Media History is the story of a nation. It is the story of events in the long battle to disseminate information, entertainment, and opinion in society. It is the story of the men and women whose inventions, ideas, and struggles helped shape the nation and its media system.”(Fellow) The evolution of media has influenced countless societal and cultural changes leading to the present day. But it didn’t get this far over night. It is estimated to have begun more than 30,000 years ago through the process of cave painting. (Crewe) Following cave painting, came the invention of books being printed on blocks “The Diamond Sutra”, the Gutenberg printing press, newspapers in 1640, photographs, the radio in 1894, television, and recently computers; which lead all the way to modern day social media. Through the hard work of multiple inventors the media was able to reach where it is today. It has changed the way people communicate with each other, mostly for the better.“ The way people experience the meaning, how they perceive the world and communicate with each other, and how they distinguish the past and identify the future.” (Gitelman) Or as we know it as: a new way of communicating information from person to person.
Marshall McLuhan is best known for coining the phrase “The Medium is the message”. He believed that society today is centred around electronic media. On the other hand David Riesman who’s most famous book is entitled “Lonely Crowd” centred his research around characteristics of American society. What these two men have in common is that they both believed that society could be separated into three distinct phases. Riesman believed that there were three distinct character types, tradition-directed, inner-directed and other-directed. While McLuhan believed that there were three types of society which he called oral societies, written societies and electronic societies. Riesman believed the inquiries into the relationship between social structure and social character. The question central to Riesman was what type of person was being formed in the emerging capitalist societies in the developed nations. McLuhan was theorist of literature whose ideas about media and global culture stimulated discussion among social the...
Media can present content that seems and is more or less real, however, it is our duty as the viewers to be able to distinguish, and differentiate between “reflections of reality, and constructions of reality”. The prime targets of the media are young people because they so unwittingly believe everything the media tells them, from “how to talk, how to dress, and how to relate to others”. This newspaper article, seeing is not believing by Leslie Fruman is essentially explaining that now “for the first time students will take a mandatory course to help separate fantasy from reality in the media.” The mandatory course is referred to as media literacy, and will teach young people the classifications of reality and fantasy.
...ely available and accessible from everywhere. New media has introduced innovative platforms and ways to consume media products, they have been embedded into our social context that we are unaware of the different ways we are constantly relying on technology. This leads us to call for more contemporary studies towards new media audiences for a more in-depth analysis and how they have merged the different contexts of media consumption.
canonical values or the means to access them. Media shaped these minds and what a
If one asked “What is media literacy?” a majority of people would be puzzled. Some would say that it is the ‘written’ part of media that is not usually seen or a written layout of how media should be produced. The bulk of people would say they have no idea what media literacy is. People in today’s society should be informed about media literacy. Society should be informed of what media literacy exactly is and how it applies to the field of communications.
"Medium has become "more important" than message, says Sir Martin Sorrell."The Drum. N.p., n.d. Web. 20 Nov. 2013. .
Finally, observing the traditional organizations and how they used to associate themselves to the physical forms by which they distributed their products – television broadcasting company, radio broadcasting company, newspaper, book or magazine publisher. Recently, these media firms had to restructure their business in order to be successful in this digital world. Hence, they had to widen their delivery medium rather than limiting it, and be exploiters of content wherever content is available to be exploited.