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Religious conflict and war
Short note on Religion conflict
Religion & conflicts
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On page 176 to 177, “Papa, please…the world”, during the quarrel between Aryeh and his son, their clash reveals a conflict between art and religion. When Aryeh came back home from Europe, he was dismayed by his discovery of his son’s goy drawings. He regarded art as a “waste of [Asher’s] life” and is ignoble to their religion which caused Asher to justify his will to draw. As a father, Aryeh wants to do what’s best for Asher and does not want his son to be a goy. He tries to direct his son to follow in his own footsteps as an emissary for the Rebbe, but he did not consider that his son had found his purpose in life. Focused on his son’s studies and the path that he should take that Aryeh did not recognize that his love to travel for Rebbe was the same as his …show more content…
When Aryeh came back home from Europe, he was dismayed by his discovery of his son’s goy drawings. He regarded art as a “waste of [Asher’s] life” and is ignoble to their religion which caused Asher to justify his will to draw. As a father, Aryeh wants to do what’s best for Asher and does not want his son to be a goy. He tries to direct his son to follow in his own footsteps as an emissary for the Rebbe, but he did not consider that his son had found his purpose in life. Focused on his son’s studies and the path that he should take that Aryeh did not recognize that his love to travel for Rebbe was the same as his son’s ardor for art. Every time Aryeh discovered that his son is drawing, his rage blinds him from seeing his son’s gift. By denying Asher’s passion, Aryeh doesn’t fully comprehend his son and is pushing away from him. Later this hurts his family, especially affects his wife who is being torn between father and son. Although he did made an attempt to try to understand Asher by asking him to explain some of the concepts the critics were writing
We see a innocent boy who is struggling to be himself. His father that goes by the name of Baba continuously makes Amir feel unworthy and shameful. In a scene Amir eavesdrop and Baba unapologetically proclaims, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Baba bluntly insinuates that he doesn’t understand Amir. He doesn’t understand why he spends so much time reading books and why every time there’s an opportunity to fight with the local boys he doesn’t. From the genesis, the audience can tell that the protagonist will have an issue with his identity. By not being accepted by Baba, Amir selfishly watches his dear friend Hassan get raped because he knew if he stood up for him that there will be a chance that the kite would be tarnished and as a result he wouldn’t receive the affection that he always craved from Baba. As soon as this occurred, Hassan and Amir’s relationship drastically alters. Hassan later tells Rahim Khan what happened. His unforgettable scar haunts him and this scar is later passed on to his offspring. Amir’s identity issue is what forced Hassan and Ali to depart. This could’ve been changed if Amir didn’t doubt himself from doing what is moral because at the end he ends up doing just that. If he knew that his identity truly lied in the decision that he makes the regret he suffered wouldn’t have exist.
This shows how he never leaves the false impression he leads people to believe, the art or artifice he expresses to people. __________________________________________________________________________ In her graphic novel, she explores the art and artifice in her life. Alison decides that art is the truth and must be mastered, something beautiful. On the other hand, she comes to the fact the artifice is the falsehood she has encountered in life.
Asher and his art is an ultimate form of disrespect towards his parents and perhaps the Jewish community. They warn him of the day of hurt and resent like the opening day of Asher's paintings in the New York Museum. Asher's father returns from Russia, and says "Do not forget your people Asher" It is the same as if one Jew aches, the whole community hurts, Asher's mythic ancestor haunts him in his dream, and indicates that his art is a waste of time at the end of Chapter 4.
In My Name is Asher Lev, Chaim Potok writes about a young boy in a Landover Hasidic community in Brooklyn who is an excellent artist. Asher travels through childhood hanging onto his art, but when his art interferes with his religious studies, Asher's two worlds of art and Torah collide. Potok deliberately chooses the extreme icons and symbols of secular life, such as the world of art, on the one hand, and of Judaism, Hasidim, and the Rebbe, on the other hand, to intensify the contrast between them, because he wants to mold the characters into visions he has, and to show how different the two worlds are and how they conflict and interact.
Amir is not the way his father would like him to be, he is a more gentle and empathetic character, while Baba is a stern man. One day after returning from the game where he witnesses someone’s death he cried the whole car ride back home. Later that night he overheard something that changes him forever. What he overhears is his father and Rahim Khan talking about him: “Self defense has nothing to do with meanness. You know what always happens when the neighborhood boys tease him? Hassan steps in and fends them off” (Hosseini 24). Amir’s father in this statement compares Hassan to Amir and is indirectly saying the he wishes Amir was more like Hassan. This comparison results in a complex situation, which causes Amir to feel that Hassan is better than him and that he is low. This results in Amir becoming angry at Hassan forming a hatred towards him. Baba continues to say, very hurtful things about Amir to his friend Rahim Khan in the study. The father goes on to say “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he is my son”, (Hosseini 25). This statement
...was almost no relationship. The father is a busy, well respected member of the Jewish community who has almost no interaction with his family. Eliezer recalls that his father was “cultured, rather unsentimental man. There was never any display of emotion, even at home. He was more concerned with others than with his own family” (2, Wiesel). When the two arrived at the camp we notice a switch in their relationship. The horrible experiences they encounter together at Auschwitz bring them closer to each other. Eliezer’s father becomes more affectionate and shows emotions toward his son who starts feeling this love. This is clear when Eliezer states “my father was crying, it was the first time I saw him cry, I had never thought it was possible” (19, Wiesel). It is clear that their relationship transforms from obedience and respect to love and caring about each other.
Art can mean many different things to many different people and was one of the earliest ways in which man has expressed him or herself to others, whether it was through cave drawings or hieroglyphics. It does not begin or end with just drawing or painting, items typically considered art, or the many other recognized facets of art including architecture, drama, literature, sculpting, and music. My research is based on Vincent van Gogh art, and two art paintings that I choose to study is The Starry Night, 1889, and the second art is The Sower 1888. Vincent van Gogh’s is known for Impressionism, that occurs to us in these times, much more to affirm close links with tradition, and to represent
As the young boy grew, he began to have a love for art and wanted to become an artist, but his father, however, did not have a care of his son’s dreams, but instead wanted him to grow up, following in his footsteps; in which Adolf rebelled against.
...the issue of winning Baba’s love because he was the legitimate son. The importance of having a healthy parent/child relationship is so that the child grows up to be in the right path and not regret anything. For Amir, that did not happen because Baba was hardly ever there for Amir.
Apart from being a Hazara, Amir has grown up with a rich and lavished childhood. Amir’s father, Baba, was a rich and respected man, however he was cold-hearted towards Amir. Part of the reason is because he sees no similarities between him and Amir, and had even said “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini p.23). Baba was also not the same person as he was when his wife was alive. She had passed away while she was giving birth to Amir, and this caused Amir to grow up without a mother. Not knowing it feels like to have a mother, Amir only had Baba to look up to. Amir is always seeking approval from Baba, but he never gets it. Baba is never interested in what he does. This
...es Art an inner power struggle. Subsequently, Art becomes resentful. Art’s resentment towards Vladek does not allow him to emotionally mature. Yet through writing Art forgives his father and becomes a man.
Other than flying kites and watching westerns, Amir would read to Hassan to help pass the time. Amir was not a particularly a good friend to Hassan and would attack him out of jealousy. Amir would tease Hassan’s illiteracy by giving him the wrong definitions of words. Amir was devastated by Hassan for quickly finding a plot hole in his first short story. He was not athletic or brave as Hassan and Amir prided himself for being intelligent. In Amir’s situation, he felt entitled to all of his father’s attention and the majority of it, from his point of view, was going to Hassan and the
He would do anything, even as a small child, to please Amir. Even after he grew up and had a son, he told his son about his love for Amir. “And, under the same roof, we spoke our first words. Mine was Baba. His was Amir. My name.” (Hosseini, 12). If this was a teenage romance novel this would be a love triangle. Between Amir, Hassan and Baba. Amir spent his entire life trying to make Baba like him, to forgive him for killing his wife, to understand him, and get that special father to son bonding. Baba instead gave his attention to the servant’s son, Hassan. Later the story we find out that Hassan is Baba’s son too, but this is after both have died and Amir is a grown man. During his childhood Amir would have done anything to gain his father attention like Hassan had. Baba, feeling guilty, gave his attention to Hassan, and treated him kindly, out of guilt for not being able to recognise Hassan as his son. Yet Baba never treated Amir diskindly, other than the fact they never got along. Hassan did not go to school, and spent his time helping Ali with household chores, but got respected by Baba, and given gifts during holidays and a kite for flying season. Amir and Baba did not click in the way both of them wanted too. Amir tried to fake interests in sports for Baba, but after watching a rider get trampled by his horse, and started crying during the one and only sport event Baba took him too. “I cried all the way back home. I remember how Baba’s hands clenched around the steering wheel. Clenched and unclenched. Mostly, I will never forget Baba’s valiant efforts to conceal the disgusted look on his face as he drove in silence.” (Hosseini, 23) This was Amir memory of the sporting event. Amir need for love from Baba, led him standing in the alley watching Hassan get raped, knowing that when he brought that blue kite to Baba he will earn his love. Hassan on the other hand could not love Amir any less. To
...s work The 3rd of May, 1808 is a very detailed and dramatic narrative within a collection of war themed works by the artist. I believe that by using the formal elements of color, texture, shape, lines, space, and the value I was able to sufficiently provide evidence that Goya offers a sequential order of direction for the audience to comprehend from their personal viewing. The twisted and grief stricken work creates a massive emotional connection and the artist plans for the viewers’ to grow and understand this message. The subject highlighted is obvious that Goya is passionate on his stance and outlook on war is suggested in the work. It’s obvious that Goya’s formal organization of his color palette, variation of brushes, repeating shapes, and play with lighting all correspond to depict man’s savage and at times monstrous actions are justified during war.
After losing his wife while she was in labor, he was burdened until the end of his life. Even his own son could not bring him joy due to the fact that he was not athletic, nor could he stick up for himself. He as well as society looked down upon Amir for his lack of manliness. Baba was constantly dealing with his own self conscience, yet did good deeds to cover them up and hide them from society so they also would not see how broken he was. He later on died with cancer, but was happy for his son. He did not feel dishonored, he was proud of Amir. Like Rahim Khan said “ Children are not coloring books. You don’t get to fill them with your favorite colors.” (pg. 21). This really spoke to Baba before his passing and made him realize that Amir was doing what he wanted to do, take his own path. Baba found peace in himself with his son and therefore died with no regrets. Some parents passed with grief for their children.