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Generally the concept of leadership in a society is thought as being a man who is above the other people
and also more powerful than them. Also society thinks that he must be so unsensitive and show his
power to prove that he can be a great leader.However,have you ever asked what the great leader is and
why the concept of power and leading are generally regarded as being above the others by showing
your power agent of strong rhetoric based on authority and violence? This is an idealized type of
leadership for general people and they think leaders should speak decisively and this exactness
must be linked to authority and the desire for controlling the people.I claim the opposite situation is
true I think that the most important trait of a leader should be not to have authority, because authority
is so harmful that it can abolish the virtues and morality in societies.
There are many opposite views for my assertion but only several of them are strong.First claim is that
you can’t think of helping others in regular way if there is no authoritarian leader because human
nature is self centered so whenever the authority of a leader weakens it is possible that a country and
nation can come to an end because authoritarian leader is a need to regulate everything in a country
and keep people from poverty .This opinion is not correct because it is wrong to think that people
should be regulated by a leader even by govermental laws.Philosopher Karl Marx says that it is
unscientific to create a concept of specific human nature(the sixth thesis on Feuerbach,1888)I agree
with him. It is incorrect to say that the society must be regulated because human nature is selfish.On the
other hand the concept of ...
... middle of paper ...
... realize that there is no leader that strictly
governs the birds, swans or trees. They are all happy in their own nature. We should think societies
like that.It is good when there are many ideas and differences between people instead of one strict idea.
There shouldn’t be a man that strictly gives orders to people and leads society think that power,
rightness and authority are combined things .Authority is not related to power and rightness. It is the
absence of power because it is the absence of real energy of life based on happiness and love.
3
REFERENCES
Gustainis J.(n.d.).Autocratic Leadership(n.d.)from http://www.ou.edu/ap/grad5990/el/autocratic1pdf
Dwyer,Maruyama,Fontaine(2011,November 30)Philosophy of Education for 21st century:The projects of Heidegger and Wittengstein. Retrieved(2011,March 4)from:https://repositorio.uam.es/pdf
With the dawn of civilization soon thereafter followed the creation of authoritarian and totalitarian establishments. The history of man is inundated with instances of leaders rising to power over certain groups of people and through various means gaining formidable control to be used for good, evil, or an ambiguous mixture of both. However, it is an undeniable fact that once unchecked power is acquired, tyranny often ensues, and thus a dictatorial regime is born. Over the centuries, governmental establishments have risen and fallen, but as history and civilization progress, so does the potential for a larger and more powerful domination. The development of differing and contrasting theologies and structural philosophies leads not only to conflict, but perhaps more prominently to unification under one rule with a common belief, especially when that unifying belief provides a promising sense of belonging and structure to a weak society. This is what led to the rise of two of the most domineering totalitarian governments in history: Stalin’s Union of Soviet Socialist Republics (USSR) and Hitler’s Nazi Germany, or the Third Reich.
people decide that they want a dictatorship. If I was a ruler during the period of the
In our society, we have elections to choose our leaders and, most of the time, they lead our countries well. Signs of authority are shown every day by our leaders; whether it be the way they dress, the way they give speeches, or the way they fight their wars. Our society has a checks and balances system, according to Merriam Webster “so that no part can become too powerful”. Societies like this thrive all over the world. Yet...
Power is both a mental and physical characteristic that people define through knowledge, strength, and money. People who embody these traits are exceedingly hard to come by and almost cease to exist. In today’s age it is a demanding task to find a person who has absolutely mastered a specific trade. For an individual to become powerful they must acquire a vast amount of knowledge in that subject area to convince others and prove their arguments factual. A knowledgeable being will have a sharp edge over competitors allowing them to rise to the top, leaving opponents in the dust. People who have obtained a substantial amount of strength are more likely to be successful when attempting tasks and missions. An individual who has strength has more stability, courage, and fortitude. A person who displays these attributes has what it takes to control large amounts of people as well as face those people in a devastating situation. In this society it is impossible to gain access to power without one very valuable resource. Most people spend a rather large portion of their day either carrying, counting, or spending this power-granting asset. With money an individual can purchase anything they desire and prove status to other lowlife humans. The more money a person has, the more materialistic goods they can possess. Many people who have very large quantities of...
In Chapter 4 of Political Thinking; the Perennial Questions, Tinder raises the question of whether social order can be maintained without power. The argument of whether humans are estranged or naturally good plays a large part in deciding this question. Tinder hits on two major topics before coming to his ultimate decision. The first is that human nature can be linked to reason as both a cognitive and a moral tool that can be used to live without a specific source of power. In other words, people with a strong sense of morality can suffice without the need of an organized government. It is then argued that the concept of natural occurring interests between a society successfully taps into the fear that social order is spontaneous, disregarding whether people are generally good or bad. The example of free enterprise is given, regarding humans as selfish and materialistic. With this an idea for government to protect property and create stability in currency arose while trying not to encroach on personal freedoms.
been seen through nations seeking to control the populous, such as in Germany during World
light to his society as they believed that what's done individually but not collectively cannot be
Leaders are characterized by their traits. These are sought by their followers. The followers look for honesty, integrity, compassion, drive, determination and a vast array of other traits, which set a leader out from the crowd. Being treated fairly and with empowerment can make admirers follow a leader into almost any situation.
C. Wright Mills in his article “ The Structure of Power in American Society” writes that when considering the types of power that exist in modern society there are three main types which are authority, manipulation and coercion. Coercion can be seen as the “last resort” of enforcing power. On the other hand, authority is power that is derived from voluntary action and manipulation is power that is derived unbeknownst to the people who are under that power.
The ideology of power and leadership is defined in many different ways throughout history. The generalization has a common definition but each individual aspect is vastly different for each individual.
Some theorists believe that ‘power is everywhere: not because it embraces everything, but because it comes from everywhere… power is not an institution, nor a structure, nor possession. It is the name we give to a complex strategic situation in a particular society. (Foucault, 1990: 93) This is because power is present in each individual and in every relationship. It is defined as the ability of a group to get another group to take some form of desired action, usually by consensual power and sometimes by force. (Holmes, Hughes &Julian, 2007) There have been a number of differing views on ‘power over’ the many years in which it has been studied. Theorist such as Anthony Gidden in his works on structuration theory attempts to integrate basic structural analyses and agency-centred traditions. According to this, people are free to act, but they must also use and replicate fundamental structures of power by and through their own actions. Power is wielded and maintained by how one ‘makes a difference’ and based on their decisions and actions, if one fails to exercise power, that is to ‘make a difference’ then power is lost. (Giddens: 1984: 14) However, more recent theorists have revisited older conceptions including the power one has over another and within the decision-making processes, and power, as the ability to set specific, wanted agendas. To put it simply, power is the ability to get others to do something they wouldn’t otherwise do. In the political arena, therefore, power is the ability to make or influence decisions that other people are bound by.
Power is not generally bad, but each individual contains an evil desire to posses it, and with this
The most important cause, and symptom, of the decay of any government or institution is the loss of prestige and respect among the public at large, and the loss of self-confidence among the leaders themselves in their capacity to rule” (p. 79).
Human nature is not simply a measure of our human tendencies. It is both individual and collective. It does not explain why events happen. Instead, it explains the subconscious of each individual in the instant that events happen. The social order that best fits human nature is one where the informed opinions of everyone creates decisions and causes action. Madison’s argument for and against factions, Aristotle’s idea of ultimate happiness, and Locke’s concept of popular government and human rights all offer a significant component to the larger concept that is human nature. While some may argue that we will only fully understand human nature when we are met with death, still we can begin to capture a slight understanding to what governs human nature and the political order that helps it grow.
university president for instance has more power than a dean of a business school, but they both have formal power. Personal power, on the other hand, is the capacity to influence others that comes from being viewed as knowledgeable and likable by followers. This is a type of power that derives from the interpersonal relationships that leaders develop with followers (Yukl, 2006). Some argue that when leaders have both position and personal power, it is advisable to use personal power most of the time. Overuse of position power may erode the ability of a leader to influence people (Goffee, & Jones, 2007). Of course, it is important to know when it is most appropriate to use position power and to be able and willing to use it (Daft, 2005; Goffee,