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Introduction Using language ‘heart’ or ‘heartbeat’ connects two ideas conveying both the defining characteristics of a given situation and the mechanism by which those defining characteristics are given form; how the identity is passed and embedded throughout the whole. In either case, this striving for a description to sum up the whole is a striving for identity; what makes you, you. So the following questions arise. What has defined, and continues to define, Baptist identity? If mission is, or ever was, a part of that identity how was that term understood in the past, and how is it understood today? And finally, can mission be seen as part of the Baptist heart beat into the future? In answering these questions I will explore the following points. Firstly I will examine the historical aspect of mission relating primarily to the English Baptist church, looking at the pertinent political and theological forces which were at play through the centuries. Secondly, I will briefly explore the theological concept of mission, and whether this has develpoed over time. What did ‘mission’ mean just prior to, and during, the inception of the Baptist church? Has that understanding been evolved by the Baptist sense of identity and calling? If so, has that led to wider implications (Carey, BMS etc). Lastly I will consider what impact mission may have on the future of the Baptist movement, how will it shape the church to come. It should be stated clearly here that this essay deals explicitly with the development of ideas about mission based solely within arena the western thought and society from the 16th century onwards and does not reflect thoughts from other parallel developing traditions from other parts of the wor... ... middle of paper ... ...s: Essays on the Kingdom, 2nd edition, (Carlisle: Langham Monographs). Payne, J.B. (1984) Zwingli and Luther: The Giant vs. Hercules, 1st January, [Online], Available: http://www.ctlibrary.com/ch/1984/issue4/408.html [Accessed 1st November 2013]. Robert, D.L. (2009) How Christianity Became a World Religion, (Chichester: Wiley-Blackwell). The Anglican Communion & The Baptist World Alliance. (2005) 'Conversations around the World 2000 - 2005'. Available from: [Accessed 27 October 2013]. Thompson, R.W. (n.d) William Carey: Apostle to Neighbourhood, Nation and World, 1st edition, (London: The Baptist Union of Great Britain and Ireland). Wright, N.G. (2005) Free Church Free State: The Positive Baptist Vision, 1st edition, (Milton Keynes: Paternoster).
Wuthnow, R. (2009). Boundless Faith: The Global Outreach of American Churches. California: University of California Press.
Parishioners often ask me if there is really any difference between United Methodist and the Baptists down the road. The answer, “quite a lot,” generally surprises them. When they ask me to explain, I often point them in the direction of our polity and the theology it reflects.
Mead, Loren B. The Once and Future Church Reinventing the Congregation for a New Mission Frontier . The Alban Institute, Inc., 1991. Kindle eBook file.
Journal of Ecumenical Studies, 19(1), 69-84. Heim, D. (1996). The 'Standard'. Phil Jackson, Seeker in Sneakers. Christian Century, 133(20), 654-656.
In Walter B. Shurden’s The Baptist Identity, he looks at four of the core elements, or freedoms, that shape and mold Baptist theology and their identity. The four core concepts he explores in his book are Bible freedom, soul freedom, church freedom, and religious freedom. While looking at these four values, he examines how they mold and shape the Baptist identity and how they came to be. The origin to each of these values in the Baptist tradition is addressed as well as their benefits and draw backs. He explains their purpose and necessity in the Baptist denomination and how it effects the denomination as a whole.
Oxbrow, Mark. "Anglicans And Reconciling Mission: An Assessment Of Two Anglican International Gatherings." International Bulletin Of Missionary Research 33.1 (2009): 8-10. Religion and Philosophy Collection. Web. 2 Nov. 2013.
Flax, Bill. "The True Meaning of Separation of Church and State", July 9, Forbes, 2011 Web. 15 May 2015
LifeWay Research focuses on topics such as church leadership, theology, church practices, and ethnic issues. However, they do not limit themselves to the betterment of the Church. There is also a strong emphasis on the unchurched in their projects. They have and continue to focus on outreach, evangelism, and missions. With that being said, it is the opinion of this writer that because of the phenomenal work of LifeWay and their dependence on God, the future of the Southern Baptist Church is in good hands.
The key theme of not only theology, but of Christianity is Jesus. Christianity is based on a personal relationship with Jesus Christ. It is not centered on another man’s ideology or a book or anything else, only a relationship with Jesus. Because Christianity is based on man’s relationship with Christ and Christ’s life was based on getting the message of redemption out to all mankind, then logically it stands to reason that the key theme of mission theology is Jesus Himself. Moreau in his text says that “Jesus defined all mission-oriented Christians to be witnesses through the Spirit.” (Acts 1:8) The relationship with Christ as well as the Bible is what gives Christians the “heart to stand
* McCuen, Gary E. Religion and Politics: Issues in Religious Liberty. Hudson: G.E. McCuen Publications, 1989.
In his book Biblical Foundations for Baptist Churches: A Contemporary Ecclesiology, John S. Hammett, professor of systematic theology at the Southeastern Baptist Theological Seminary, attempts to provide a biblical and distinctively Baptist ecclesiology that is relevant for the Church’s contemporary setting.
The format of a Baptist Sunday service consists of the choir, devotion (psalms, scripture, message, prayer, song), responsive readings, congregational prayer, choir, sermon, and invitation to join the church, offering, and then special announcements. Each month a different part of the church is in charge of the prayer service.
Eldridge, Daryl. (1995). The teaching ministry of the church: Integrating biblical truth with contemporary application. Nashville, Tennessee: Broadman & Holman.
For the purpose of this reflection I will examine Schmidlin definitions on mission, he defines mission in two ways (a) In a narrow sense “that ecclesiastical (Clerical) activity whose aim is to plant and spread the Christian religion and church and then to preserve it”. (b) In a wider sense as the totality of all ecclesiastical organization which the spread of the faith.