Summary Of Fiat Lux Of A Canticle For Leibowitz

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In Fiat Lux of A Canticle For Leibowitz by Walter Miller, a new Oppenheimer is attempting to recreate some of the technologies that were lost in the simplification. Church members Dom Paulo and Brother Armbruster witness Thon Taddeo, an over-anxious scientist regarded highly in the scientific community, and Brother Kornhoer, a church member interested in improving the lives of others, recreate the arc lamp. In this section, Walter Miller examines the multifaceted purpose of science; it has both the power bring knowledge to humankind and cause destruction.
References to light and fire are found throughout chapter fourteen. Dom Paulo claims that in protecting scientific knowledge, the church kept the “spark burning while the world slept” (Miller …show more content…

Arc lamps are rarely used in the modern world due to the dangers associated with them. The gases found inside of an arc lamp are pressurized at levels upwards of 30 atmospheres. This implies that if the lamp was dropped, shards could shoot everywhere at high speeds potentially causing harm to objects and people nearby. When Brother Kornhoer presents the lamp, he is bringing new light and therefore enlightenment to the world. Although, he is simultaneously presenting a new danger to the library. In fact, the arc lamp operator ends up having to put “wet dressings over his eyes” due to exposure to extreme brightness, suggesting that the light from science can be so revealing that it can cause harm (226). The scientific reinvention of the arc lamp brought both negative and positive, implying that scientific knowledge has the capacity to do the …show more content…

In order to hang the arc lamp, the library must “take the crucifix down” (151). The crucifix is not just another religious decoration; it is representative of the church’s belief system. By hanging the arc lamp instead of the crucifix, the characters are prioritizing scientific progress over their religious principles. The scientific progress associated with the arc lamp has destroyed the Biblical principle of putting God above all else. Furthermore, Armbruster asserts that Kornhoer is a “pagan” for replacing the crucifix (151). While the word pagan typically refers to someone who is non-religious, the Oxford English dictionary declares that it can mean “savage” or “immoral”. By associating Kornhoer, who as acting as a scientist, with savagery, Miller is reminding the reader of the brutalities associated with some scientists, such as that of Oppenheimer during the Second World War. Brother Armbruster, still infuriated with the placement of the arc lamp, believes that this is making God “move over to make room for progress” (152). While Armbruster does agree that the arc lamp is providing new progress for humanity, he also believes it is destroying his belief system. Through this, Miller is arguing the science has the capacity to ignore morals to make

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