In the story “Sinners in the Hands of an Angry God” the author Jonathan Edwards uses imagery and connotation to create pathos and logos to strike fear into the readers, and unconverted sinners to try and convince the unconverted to live the life of christ instead of burning for eternity.
The author used “firey pit” to put the image of burning inside of unconverted sinners head when they die. They will burn because they sin and they haven't accepted christ in their lives by being baptised. It is easy to be baptised, in simple steps you could change your life and save yourself from burning forever.
Hell is what he is referring to when the author says firey pit. He describes hell as the lowest, scariest, scummiest place on earth, according to
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Non-believer or sinner either way you'll be casted to hell in your afterlife even if you pray for forgiveness right before you die you're still going to be casted into hell.
The author uses connotation when he says “Abominable” to get the point across with god we aren't worth the dirt under our nails or the saliva the spit in our mouths . that makes the unconverted and sinners feel little and dow. His word choice created pathos and logos to really
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hurt the reader's feelings and l let them feel left out and unaccepted. Abominable is a word almost as strong as hate, it will make you feel weak and put you down.the strongness of this word choice impacts the reader.
If you are without christ you are straight garbage and will always be trash to Jesus no matter what you do unless you accept him in your life.
The author also uses “Abhors” to make the unconverted feel nasty, abhors is a word that makes trash seem like candy sinners should feel gross when hearing that. Jonathan creates logos and hurts the reader with connation.
Nothing about you is clean without christ. You are disgusting and filthy without the baptism water cleaning you. You are not pure without christ in your
Jonathan Edwards’ sermon was themed for this congregation to repent so they could make an attempt to save their souls, and it also expresses that you are the sinner. Questioning that now, his entire sermon screams at us that it is us that the sinners, ‘you are sinners,’ but it Edwards doesn’t express that it is we that are sinners so it seems that he was excluding himself. His sermon was also spoken in a quiet, leveled and emotionless voice, monotone even, but even through his sermon lacked any sort of emotion or life, it caused the people of the congregation to feel emotional and angry. It might be the fact it was six-hours of the same sayings of being told ‘you are a sinner,’ or it could be how explicit it was because Edwards did not sugarcoat his sermon in the slightest. "The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect, over the fire abhors you..." is a quote by Edwards that portrays the power of God versus how weak and feeble humans are. Edwards portrays God in a menacing and relentless way so his congregation will fear God and the punishments of the sins they commit, which might be his way to help his
Foreboding and dreadful describe the tone of “Sinners in the Hands of an Angry God”. Edwards makes the tone very clear by saying “The God that holds you over the pit of Hell, much as one holds a spider or some loathsome insect over the fire” (154). He tries to convey the wrath of god that will come upon them if they do not devoted themselves to Christ by saying “Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon souls, all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God.” (154).
Finn distasteful and unappropriate are trying to brand this work, by censorship, and make it unjust to read. This is similar to a farmer trying to brand his mark upon a bull, with those against Huck
Seated in his fire-filled chair, the devil dominates the bottom-center of the painting. With the very dark lighting the mood towards this half of the painting is dark, gloomy, lonely, and unpleasing. Frankcen illustrates the true biblical message of hell. What is very interesting about this painting is how hell is extremely large, filled with a mass of people, and takes up about half of the painting. However, some of the people are babies. This alludes to the fact that some people are could possibly be born evil and that their fate is inevitable. A majority of the people set in hell are still looking up worshiping heaven while regretting their mistakes. The painter is trying to illustrate how many people do not make the right choices and end up miserable. The way Fans paints hell in this picture is very similar to the way Dante describes hell in this book The Inferno. Even though there are not nine layers of hell in this painting the descriptions are quite similar. The people standing in line waiting for their punishments, the dark gloomy vibe, and a mixture of young and old souls, are represented in the painting and in Dante’s story (1614-1702). Francken’s goal when interpreting hell is to not only make his viewers fear it, but come to the realization that is where a majority of people end
‘What bliss will fill the ransomed souls, when they in glory dwell, to see the sinner as he rolls, in quenchless flames of hell’? (Isaac Watts). In the bible of Puritan times, the subject of hell was unavoidable. Sin and hellfire were also the dark and twisting theme for many writers back in the Puritan age of witches and the urgency for sin redemption for cross over from life to death.
Edwards says,“...the devil is waiting for them, hell is gaping for them, their flames gather and flash about them..." This establishes a place of horror and frightens the people in the audience. The words devil, hell, flames, and flash exemplify a world of misery that no one would want to live. More importantly, it makes the experience of hell so realistic and effective that people would want to change decisions on what to believe on.
word “I” for the first time, summarizes his moral assessment of sin. As Equality 7-2521 flees
During the time when Sinners in the Hands of an Angry God was being written, there was much religious unrest. It had been only three decades since the gruesome Salem trials which led to the imprisonment and death of hundreds. This shocking massacre of innocent people led to a religious movement called the Great Awakening which Edwards led the charge in. Edwards preached to the masses about the revival of the interest in religion and a need for redemption in the eyes of God. Edward’s success in influencing the masses came not only because of the subjects about what he was speaking, but also because of his clever rhetorical strategies. Some of the rhetorical tools he employed were rhetorical questioning, similes, and anaphora.
One of the several literary devices used in this sermon is a metaphor, which supports the purpose of this sermon by providing a visual aid in the mind of the listener. Edwards goes into detail multiple times throughout the sermon to depict what hell looks like. “The Wrath of God burns against them, their Damnation don’t slumber, the Pit is prepared, the Fire is made ready, the Furnace is now hot, ready to receive them, the Flames do now rage and glow.”(7) Edwards describes hell as a “Pit” of fire. He capitalizes several keywords
Abigail’s false accusation regarding his wife makes John so angry that in a fit of frustration he publicly shouts some atheist remarks.
Then there is the Hell situation. If there is going to be wonderful afterlife for all who do good well there better be one for all who do bad. That is the incentive they try to put on you to do good. So now you have two choices. To do good and go to heaven or be so called bad and rot in hell for eternity, which one would you do and you were brought up from a child to believe in god and do the good that Jesus has taught us?
In the beginning of Dante’s Inferno, Dante engages the reader in a personal way by including them in his story. He allows the reader to relate and emphasizes that they will or most likely have gone through an experience of losing their path in life. Midway on our life’s journey, I found myself/ In dark woods, the right road lost (Dante, 1408). The Inferno is often described as the quintessence of the medieval worldview, a codification of the values of the high Middle Ages in art, science, theology and philosophy (Wilke, Hurt). He was a pious man whose own experiences in a corrupt society shaped his writing style and the symbolism he included in his stories. There are graphic details of each circle of hell by describing the appropriate judgement of each sin. In essence, the condemned are those who ignored with God’s laws and eluded His spirit. He describes the different realms of Hell and always descripts the emotions he is feeling in order for the reader to understand the severity of what he has witnessed. The comedy is supposed to symbolize the world we reside in; and Dante’s journey into the afterlife evaluates the human struggles when confronted with sin whether they conquer or succumb to it. Dante’s imagery is seen how he exemplifies God’s divine retribution and his own intentions of judgement of sinners by creating the circles of hell into a downward spiral. As the spiral descends the worse the sins, the more dreadful the punishment. Dante presents appropriate schematic judgement in the nine circles of hell because it was important to symbolize the judgement his society would endure due to their low levels of morale.
Milton’s adherence to orthodox views resulted in an uninspired portrait of Heaven. Hell, in contrast, was greatly developed; the vivid imagery of the volcanic and desolate terrain gave Hell a genuine ambience. Milton described Hell as a “lake of fire” (280) and commented on the “Floods and Whirlwinds of tempestuous fire” (77). He indicated that darkness is given off instead of light: “No light, but rather darkness visible” (63). The devils, especially Satan, were characterized in more detail than the angels or God. The first two books of Paradise Lost featured the fallen angels’ debate regarding their future plans. As a “true Poet” Milton sought to appeal to the emotions of his readers. The natural human inclination towards evil inspired Milton’s powerful description of Hell as opposed to his unimaginative view of Heaven.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
The negative view of the female sex continues in Leviticus, in a section dictating the re...