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Analyze Plato's allegory of the cave
Analyze Plato's allegory of the cave
Review of plato's allegory of the cave
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Socrates opened his speech by simply stating, “hardly a word they [his accusers] have said is true.” (17a 4-5) He then addressed that his accusers warned the jury that Socrates was “a clever speaker”. (17b 1) Socrates went on to refute this claim as well, unless they “call a ‘clever’ speaker one who speaks the truth,” if so then he was a “clever speaker”. (17b 5-6) Socrates explained that he has no experience in court, so he was not sure what appropriate speech was for court. He concluded that he would speak the same way he always speaks, with directness and honesty. Socrates began addressing his first charge, from his older accusers, by explaining why he has been questioning Athens’s wisest men. Socrates stated that he dreaded this accusation the most because many of his old accusers were not present at the trial, thus he could not question them the way he planned to question his newer accusers. He then went on to discuss the prophecy by the oracle at Delphi that claimed Socrates was the wisest man, but he refused to believe this and set out to find someone wiser …show more content…
He began his speech with surprise about how many jury members voted in his favor. Socrates then went on to express how he did not want to evoke the emotions of the jurors by presenting his family, and begging for mercy and reiterates that the most important thing to him in this trial is justice. Socrates continued on with speech by stating that he does not have enough money to pay a fine, but his friends will gladly pay it for him. But Socrates refused to ask for a fine or banishment, because if he did, that would mean he’s guilty, and he believed he was completely innocent. The only sentence Socrates believed would be suitable for himself was to be fed at the Olympic Dining hall, where other men who dedicated their life to the public
Socrates’ argument was unique in that he tried to convince the jury he was just an average man and not to be feared, but in actuality demonstrated how clever and tenacious he was. He begins with an anecdote of his visit to the Oracle of Delphi, which told him that there was no man smarter than he. He, being as humble as he is, could not take the Oracle’s answer for granted and went about questioning Athenians he felt surpassed his intelligence. However, in questioning politicians, poets, and artisans, he found that they claimed to know of matters they did not know about. Socrates considered this to be a serious flaw, and, as Bill S. Preston, Esq. put it: that “true wisdom consists in knowing that you know nothing.”
Strepsiades says, “It is said that they have two speeches, the stronger, whatever it may be, and the weaker. One of these speeches, the weaker, wins, they say, although it speaks the more unjust things” (Aristophanes, 111-115). This is very similar to the first charge brought against him in The Apology, for challenging the orthodox beliefs and being “a thinker on things aloft, who has investigated all things under earth, and who makes the weaker speech the stronger” (Plato, 18b). All of Athens held the belief that Socrates questioned things that should not be questioned. But both Socrates and Aristophanes know that a philosopher questions everything, from the mundane to the
In fact, it’s I who can call what I think is a sufficient witness that I’m telling the truth, my poverty.” (Plato 661) Socrates also states “if I really do corrupt the young or have corrupted them in the past, surely if any of them had recognized when they became older that I’d given them bad advice at some point in their youth, they’d now have come forward themselves to accuse me and seek redress. Or else, if they weren’t willing to come themselves, some of their family members…would remember it now and seek redress.” (Plato 663) There was no one in the audience who stepped forward to speak on behalf of his accusers. Socrates consistently proved by words, how the accusations against him were false. In the end, he was accused of all of these things and put to death. This goes to show how much they truly hated Socrates and that no matter what they were told, it wouldn’t have mattered, they would have found a way to punish him in the
In Plato’s Apology, Socrates uses religious appeals, proof by contradictions and various examples to argue for his innocence in court. Socrates is forced to argue for the sake of his life to prove that he is not guilty. In Socrates’ speech, however, he is not apologizing for anything instead, the word comes from the Greek word “apologia,” that translates to a speech made in defense. In this paper, I will argue that Socrates’ decision to stay in Athens and to accept suicide was unethical, because he purposefully antagonized the people who control his fate and this ultimately led to the death penalty.
First of all, there was no legitimate reason Socrates should have been brought to court and absolutely no reason he should have been found guilty. Socrates lived a humble, poor life so that he could spread his wise words throughout the land. He was not boastful and he did not preach anything that he did not believe himself. “It seems
Socrates was indicted to a court of law on the charges of impiety, and the corruption of the youth of Athens. Three different men brought these charges upon Socrates. These men represented those that Socrates examined in his search to find out if the Delphic Mission was true. In that search he found that none of the men that promoted what they believed that they knew was true was in fact completely false. This made those men so angry that they band together and indicted Socrates on the charges of impiety and the corruption of the youth. Socrates then went to court and did what he could to refute the charges that were brought against him.
For every teacher one may have, there is always a wiser teacher. Socrates is the wisest teacher in the city-state of Athens. A man who has been teaching his wise ways of questioning to students for over 25 years in the Agora is Socrates. Having been known as an adept to questioning, many adolescents and adults sought direction by Socrates. However, people have created accusations against Socrates such as not believing in the gods. Why put Socrates on trial now? At Socrates's trial, both the defense and prosecution have provided strong evidence, but the prosecution was not as strong as the defense. From the defense side, you'd hear from Plato, who is Socrates's most notable student, Crito, who is a lifelong friend of Socrates, and finally Aristophanes,
In the retelling of his trial by his associate, Plato, entitled “The Apology”; Socrates claims in his defense that he only wishes to do good for the polis. I believe that Socrates was innocent of the accusations that were made against him, but he possessed contempt for the court and displayed that in his conceitedness and these actions led to his death.
These were serious charges and if found guilty Socrates would be put to death. Socrates was searching for a way to save himself and the chance meeting with Euthyphro at the court would give Socrates a glimmer of hope of escaping a death sentence. Euthyphro was in court to present charges of murder against his father and made the observation of, “how little they know what the gods think about piety and impiety” (Euth., p. 12). When Socrates heard this statement, he believed he could face Meletus in court to tell the court the meaning of piety, prove that the charges against him were false, and thus he would have to be found not guilty. Socrates uses his Socratic method of discovering the definition or meaning of this fundamental human
Socrates, in his conviction from the Athenian jury, was both innocent and guilty as charged. In Plato’s Five Dialogues, accounts of events ranging from just prior to Socrates’ entry into the courthouse up until his mouthful of hemlock, both points are represented. Socrates’ in dealing with moral law was not guilty of the crimes he was accused of by Meletus. Socrates was only guilty as charged because his peers had concluded him as such. The laws didn’t find Socrates guilty; Socrates was guilty because his jurors enforced the laws. The law couldn’t enforce itself. Socrates was accused of corrupting Athens’ youth, not believing in the gods of the city and creating his own gods. In the Euthyphro, Socrates defends himself against the blasphemous charges outside the courthouse to a priest Euthyphro. Socrates looks to the priest to tell him what exactly is pious so that he may educate himself as to why he would be perceived as impious. Found in the Apology, another of Plato’s Five Dialogues, Socrates aims to defend his principles to the five hundred and one person jury. Finally, the Crito, an account of Socrates’ final discussion with his good friend Crito, Socrates is offered an opportunity to escape the prison and his death sentence. As is known, Socrates rejected the suggestion. It is in the Euthyphro and the Apology that it can be deduced that Socrates is not guilty as charged, he had done nothing wrong and he properly defended himself. However, in the Crito, it is shown that Socrates is guilty only in the interpretation and enforcement of Athens’ laws through the court system and its jurors. Socrates’ accusations of being blasphemous are also seen as being treasonous.
The Apology is Socrates' defense at his trial. As the dialogue begins, Socrates notes that his accusers have cautioned the jury against Socrates' eloquence, according to Socrates, the difference between him and his accusers is that Socrates speaks the truth. Socrates distinguished two groups of accusers: the earlier and the later accusers. The earlier group is the hardest to defend against, since they do not appear in court. He is all so accused of being a Sophist: that he is a teacher and takes money for his teaching. He attempts to explain why he has attracted such a reputation. The oracle was asked if anyone was wiser than Socrates was. The answer was no, there was no man wiser. Socrates cannot believe this oracle, so he sets out to disprove it by finding someone who is wiser. He goes to a politician, who is thought wise by him self and others. Socrates does not think this man to be wise and tells him so. As a consequence, the politician hated Socrates, as did others who heard the questioning. "I am better off, because while he knows nothing but thinks that he knows, I neither know nor think that I know" (Socrates). He questioned politicians, poets, and artisans. He finds that the poets do not write from wisdom, but by genius and inspiration. Meletus charges Socrates with being "a doer of evil, and corrupter of the youth, and he does not believe in the gods of the State, and has other new divinities of his own."
Socrates was executed after a trial in which he was accused of corrupting the youths of Athens, and committing acts of impiety. These accusations were brought to the court by a small group of men. Meletus was the speaker representing the group of accusers, while Socrates defended himself. The jury of 501 Athenians voted to execute Socrates on these accusations, but this extreme outcome was not planned out (Stone 78). The initial object of the trial was to get Socrates out of Athens, and he would just move a...
Socrates reaches a conclusion that defies a common-sense understanding of justice. Nothing about his death sentence “seems” just, but after further consideration, we find that his escape would be as fruitless as his death, and that in some sense, Socrates owes his obedience to whatever orders Athens gives him since he has benefited from his citizenship.
It takes one person to begin expanding a thought, eventually dilating over a city, gaining power through perceived power. This is why Socrates would be able to eventually benefit everyone, those indifferent to philosophy, criminals, and even those who do not like him. Socrates, through his knowledge of self, was able to understand others. He was emotionally intelligent, and this enabled him to live as a “gadfly,” speaking out of curiosity and asking honest questions. For someone who possesses this emotional intelligence, a conversation with Socrates should not have been an issue-people such as Crito, Nicostratus, and Plato who he calls out during his speech.
Socrates starts his defense by addressing the jury and telling them that his accusers had a prepared speech, while Socrates' speech will be completely improvised. Socrates continued to further disassociate himself from the opponents by telling the jury to forgive him for his conversational tone in his speech, for that's how he best speaks. He also asks the jury to keep an open mind and not concentrate on how his defense is delivered, but the substance of his defense. Socrates tells the jury that he is not a sophist. Sophists were known for charging fees for their work, and Socrates does not charge a fee for his words. His next decides to cross-examine Meletus. Basically Socrates turns the tables on his accuser and accuses Meletus of "dealing frivolously with serious matters." Socrates says that the youth he supposedly corrupts follows him around on their own free will, because the young men enjoy hearing people and things being questioned. In this line of questioning of Meletus, Socrates makes him look very contradictory to his statements in his affidavit. Socrates then moves on to the second part of his defense. Moving on to the second charge that he does not believe in the Gods accepted ...