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Essay on equality and liberty
Essay on equality and liberty
Intersectionality
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Between 1972 and 1976 all motorcycle riders in the UK were required to wear a crash helmet. In 1976, the Motor-Cycle Crash Helmets (Religious Exemption) Act was passed, allowing Sikh males an exemption from wearing crash helmets whilst riding motorcycles. This exemption was granted on the grounds that Sikh men are required to wear turbans as part of their religious observance. Exemptions such as these are often granted on the belief that members of particular religious or cultural groups should be exempt from certain laws or policies in order to protect their cultural or religious identity or practices. This rule and exemption approach taken by the British government sparked considerable philosophical debate, particularly amongst liberal philosophers.
Liberalism, a philosophical tradition that developed in the seventeenth century stresses the rights and personal autonomy of the individual. Furthermore it supports the idea that all human beings should be treated equally under the law. The debate that arose surrounding the exemption passed by the British Government in 1976 centred around two distinct groups of Liberal Philosophers. Those against the exemption who proscribed to the Difference-Blind school of Liberalism argued that differences in ethnicity, religion, culture and gender should be ignored. Emphasise should instead be placed on the universally common features of our humanity. They argue that cultural, religious, and racial and gender differences are private and not the concern of public institutions. From a Difference-Blind Liberal perspective the 1976 Religious Exemption was unjust. Those in favour of rule and exemption approach argued that Difference-Blind Liberalism is itself flawed as it can create inequality in i...
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...and rarely complete process. By denying an individual some aspect of a culture or cultural tradition they were raised in would leave an individual feeling lost or adrift and have a damaging effect on them as they are unable to live as they choose (Reading 3.1).
Since Difference-Blind Liberalism ignores cultural differences it risks destroying cultural traditions and resources, which are fundamental to an individual’s autonomy (Pike, 2008 p.114). By denying Sikh males their right to religious observance by wearing turbans whilst on Motorcycles the original 1972 Act it hindered their autonomy by prohibiting full expression of their cultural and religious practices.
Therefore, liberal philosophers should support cultural exemptions that support the autonomy of an individual and should be in favour of the Religious Exemption clause applied in 1976(Pike, 2008 p.116).
In this instance the government regulation to keep the school safe is interfering with Rajiv’s fundamental freedom of conscience and religion stated in section 2 of the charter, and it is doing so unjustly. While the information given in the story was scarce, there were no reports of a Kirpan being used a weapon before, any problems with weapons, or any attempt to find an alternative instead of disallowing the Kirpan completely . In the case Multani v. Commission scolaire Marguerite-Bourgeoys The Supreme Court of Canada decided that the decision to prohibit the wearing of a Kirpan to be a violation of one’s fundamental freedom. This is important because a precedent has been set by the Supreme Court of Canada. After the Multani v. Commission scolaire Marguerite-Bourgeoys case the court decided that if that given the premise a student has not used the Kirpan as a weapon before, and sincerely believes that a metal Kirpan is essential in paying respects to their religion, it is within their rights to wear one. This important as it proves that the government regulation seized Rajiv’s Kir...
Culture is expressed through a variety of different ways, from clothing styles to lifestyles to faithful traditions. It can also have a deep impact on the viewpoints of those around you, whether negatively or positively. No matter how a person goes about their everyday life, they can rise above the expectations of their culture to change the world around them. Culture does not have to be the basis of every thought, word, or deed of a person.
A high stress is placed on morals, beliefs and one’s religion which is fine but that starts to leak into the cracks of the democracy component associated with UK’s governing system. Another point to draw is what differentiates “other principal religions represented in Great Britain” from the almost bolded religion of Christianity. As a result, students are breed to be more uniformed. After a religious education, one will be able to give an opinionated justification of whether or not there is a God, whether or not the legalization of drugs should take place, whether abortion is moral for women (Strhan Pg.
For more than a century, the concept of secularism and its boundaries has been widely disputed by secularists and non-secularists alike. English dictionaries define secularism as simply the separation of church and state, or, the separation of religion and politics. Michael Walzer, a true secularist, believes that this separation is an essential democratic value and ultimately fosters toleration of a plurality of religions (Walzer, p. 620). Wæver, an opponent of secularism, defines secularism as “a doctrine for how society ought to be designed”– that religion and politics ought to be divided in order to ensure religious liberty, as well as religious-free politics. However, he does not deem that such a principle exists (Wæver, p. 210). Based on these different viewpoints, I have established a unique concept of secularism: the principle that religion and politics be kept apart, that the state remains neutral in regard to religion, and that liberty, equality, and fraternity be upheld in an attempt to successfully promote religious toleration and pluralism.
Marotte, B. (2013, 06 16). Sikhs celebrate reversal of Quebec’s soccer turban ban. Retrieved from www.theglobeandmail.com: http://www.theglobeandmail.com/news/national/sikhs-celebrate-reversal-of-quebecs-soccer-turban-ban/article12593818/
Let us begin by noting that any basic social structure faithful to liberal principles of political justice will inevitably prove nonneutral in its effects on many comprehensive doctrines and ways of life. This will be true for politically unreasonable doctrines and ways of life (militantly theocratic doctrines, or ways of life centered on violating the basic rights of others). But it may also prove true for comprehensive doctrines and ways of life more or less unopposed to most liberal political values (perhaps the doctrines or ways of life of certain traditional or anti-modern religious sects).
The Declaration of Independence, since July 4th, 1776, has continued to always become a guideline to protect those who are oppressed. “We hold these Truths to be self-evident, “that all Men are created equal,” that they are endowed by their Creator with certain unalienable Rights,”” (Doc. A) sets the standards on what the United States of America is all about; equality. From the Report of American Horse by D.F. Royer on November 27, 1890 to the “Reminder Day” for Homosexual Rights on July 4, 1968, the Declaration of Independence continues to be the anchor document for many other documents to support those who are tyrannized from their rights.
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
On October 11, 2006, district Judge Paul Paruk dismissed a lawsuit case between plaintiff, Ginnah Muhammad, and defendant, Enterprise-Rent-A-Car, because of the plaintiff’s refusal to remove her veil in court (Murray,2010). The United States is viewed as a beacon of light for liberal democracies because of the widespread involvement of citizens in government, free elections, and emphasis on human rights. The US Department of State reports, “The protection of fundamental human rights was a foundation stone in the establishment of the U.S. over 200 years ago.” The US still holds the objectives behind its foundation in high regard and has gotten involved in spreading the ideas of the Universal Declaration of Human Rights across the globe. Article 18 in the Declaration of Human Rights and Article One in the United States Constitution issue freedom of religion for all individuals. Judge Paruk’s demand for Muhammad to remove her veil was viewed as a violation of civil rights and infringement of the free exercise clause in Article One by some, but other citizens saw this demand as just and necessary in order to uphold the Sixth Amendment which calls for fair trials (Paruk and Walid, 2006). The government’s main aim is to uphold constitutional rights, and there is debate about which rights hold precedent and are most valuable (Murray, 2010).
...r a headscarf. The only way to reduce and eliminate these issues is to educate Americans on their faith and way of life. There is a long road ahead for the Sikh community, but I hope one day the ignorance will subside, and we can all live in a peaceful country.
Reasonable accommodation is a policy of changing the way things are traditionally done to accommodate someone of a different religion, culture, race, etcetera. Canada has a put funding towards a policy of reasonable accommodation. This policy allows people from all walks of life to feel acceptance and belonging within their community and can help to ease cultural divisions. Reasonable accommodation is an important factor in reconciling contending loyalties. An example of this would be the example of Baltej Singh Dhillon. In 1989 he was offered a job with the RCMP, but only if he would remove his turban, cut his hair and shave his beard. He refused, and started a legal battle. Over 90,000 Canadians signed a petition against changing the traditional uniform, the flat-brimmed Stetson hat. It became a great political controversy. However, in 1990 Brian Mulroney and his government announced new changes would be made to the uniform, and Dhillon was allowed to wear his turban. In 2016 the RCMP made changes to its uniform again to allow muslim women to wear a hijab while serving, which was also the source of much controversy. However these small changes helped to reconcile contending nationalist, Canadian, and non-nationalist, religious, conflicts. Another example of reasonable accommodation was for British bus drivers in 1969. During this time there were divisions growing among the people,
The Burqa is the tool of criminals. We know that the ability to hide your identity encourages criminal actions. The cases in Mainbrace show us this, terrorist suicide bombers using the Burqa show us this, Muslim motorists hiding from prosecution when they speed shows us this. We don't allow motorcyclists to wear their helmets and hide their faces in banks or at petrol stations, why should we allow muslims? Recent polls tell is that 81% of Australians are against wearing the Burqa in public. They know the solution to this threat to our safety — we must ban the
Culture often means an appreciation of the finer things in life; however, culture brings members of a society together. We have a sense of belonging because we share similar beliefs, values, and attitudes about what’s right and wrong. As a result, culture changes as people adapt to their surroundings. According to Bishop Donald, “let it begin with me and my children and grandchildren” (211). Among other things, culture influences what you eat; how you were raised and will raise your own children? If, when, and whom you will marry; how you make and spend money. Truth is culture is adaptive and always changing over time because
Equality and Human Rights Commission Guidance. Guidance on the wearing of Sikh articles of faith in the workplace and public spaces. 2010. Web. .
Modern day society is engrossed in a battle for protection of individual rights and freedoms from infringement by any person, be it the government or fellow citizens. Liberalism offers a solution to this by advocating for the protection of personal freedom. As a concept and ideology in political science, liberalism is a doctrine that defines the motivation and efforts made towards the protection of the aforementioned individual freedom. In the current society, the greatest feature of liberalism is the protection of individual liberty from intrusion or violation by a government. The activities of the government have, therefore, become the core point of focus. In liberalism, advocacy for personal freedom may translate to three ideal situations, based on the role that a government plays in a person’s life. These are no role, a limited role or a relatively large role. The three make up liberalism’s rule of thumb. (Van de Haar 1). Political theorists have