More handpicked essays just for you.
Ethical issues in female genital mutilation
Full essay on sexual effects of female genital mutilation
Full essay on sexual effects of female genital mutilation
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Ethical issues in female genital mutilation
INTRODUCTION Imagine an innocent five year old girl told to wake up in the early morning under the pretext we will go to a market and we will buy you a new dress but instead blind folded and held down by strong adult hands and your genitals mutilated without any anesthesia or pain killer. This is the horrific practice a large number of girls going through. According to the World Health report “More than 125 million girls and women alive today have been cut 29 countries in Africa and Middle East where FGM is concentrated and if there is no reduction in the practice between now and 2050, the number of girls cut each year will grow from 3.6 million in 2013 to 6.6 million in 2050(UNICEF, 2013 PP 2).” As you read this paper you can imagine how many innocent little girls go through unbearable pain everyday and forced to live with the consequences of female genital mutilation for the rest of their life. In this paper I will discuss Why Female genital Mutilation is a public health issue and show the interdependence of the five public health dimensions to the topic. What is female genital mutilation? According to the WHO Female genital Mutilation refers to any procedure involving intentional alteration or …show more content…
Complications such as hemorrhage, severe pain local and systemic infections due to the wound, delayed healing; anemia and tetanus are some of physical complications associated with female genital mutilation (Toubia N, 1997). The 2006 world health organization study also shows that female genital mutilation has immediate health complications from Severe pain due to lack of proper anesthesia. Excessive bleeding (hemorrhage) and septic shock, difficulty in passing urine can occur due to swelling and pain. Death can be caused by hemorrhage or infections, including tetanus and shock (WHO, 2006
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
Freedom of choice is a desire for most, but as we are young we depend on the decision of our parents. With this dependent nature of a child the freedom of choice is limited, for males this can lead to a life long consequence. Male circumcision is the surgical removal of the foreskin; the skin covering the head of the penis. Circumcision is practiced for religious purposes in Jewish and Muslim communities. Normally, the boy’s age varies from 4 to 11 years old. In the United States, this procedure is also done but without a religious purpose. The boys in this case are commonly newborn. This practice became popular after medical groups claimed that there were many health benefits that came with circumcision. Though it has been proven otherwise, it is still a common practice in the U.S. fueled by ignorance. Circumcision is an unnecessary surgery that leads to psychological problems, issues with sexual activities and lasting physical damage.
Evaluating the risk of cardiovascular disease (CVD) in women who have undergone hysterectomy: A review of literature
Female genital circumcision (FGC) is a cultural ritual that is performed to the vast majority of women within the countries of Sudan, Kenya, Mali, Benin, Togo, and parts of the Middle East. Female genital circumcision also termed as female genital mutilation is used based upon a person’s beliefs. This ritual has been highly controversial for many years especially in the western society, due to the health risks that women may have to go through. Doctor Gruenbaum, and anthropologist who studied FGC in Sudan, has researched this topic and believes that outsiders need to have an open mind about diverse cultures. I believe that this procedure should not be illegal; however, education about the risks of the procedure should be enforced in the countries where this takes place, in order to create a safer environment for the ritual to be performed in. The goal of this essay is to know what Female Genital Circumcision is and different types of FGC and why this is performed and why it is important for outsiders to not have ethnocentric views when dealing with this. This essay also deals with why it should be medicalized instead of enforcing laws to ban this years long tradition in all African countries. When challenging female genital circumcision, we are also challenging the people who perform this procedure, their culture, values and beliefs.
Female genital mutilation is practiced and done cruelty without mercy. As well as, FGM consists of complete removal of external female genitalia. Stated by www.forwarduk.org , FGM is composed of four types . The first type well - known as Clitoridectomy it requires cutting the skin surrounding the clitoris without cutting the clitoris itself. The second type is cutting the clitoris and the skin near it, also some parts of the labia minora or sometimes the labia completely. The third type, is the most dreadful is removal of the external genitalia and sewing the gap of the vaginal opening. This procedure is well- know as infibulation. The tissue then creates a canal of scar above the vigina leaving a miniature hole for urine and period blood. The victim then has severe complication during sexual activity . The Majority of female genital cutting cases are of this t...
The women in Nampossela lack the social and economic rights to make many significant decisions about their life. Due to her simultaneous position as an outsider and a member of the group, Holloway becomes an unbiased outlet that Monique and other woman can speak with regarding their difficulties. One such difficulty amongst women in Mali that Holloway discovered was female circumcision. Holloway, prior to her visit to Mali, was aware of the practice of Female Genital Mutilation (FGM) in rural villages. However, the intense birth of Korotun’s daughter causes Holloway to question the reasoning behind the traditional cutting. In response to Holloway’s mention of FGM, Monique explains her painful experience of circumcision at nine or ten and her thoughts on the subject, “Here we say that koloboli helps girls become good wives and bear children…it does not help the baby pass through…”(114). The practice of FGM in Mali occurs often enough that Monique had never met an uncut woman prior to Holloway, whose western background does not practice FGM.
Female genital mutilation (also known as female circumcision) is the cutting of female clitoral hood and removing clitoris. Following the cutting of female genital organ, there are many short-term and long-term health risk problems, and even death due to some complicated infections. The reasons for performing female genital mutilation are connected with socio-cultural beliefs, attitudes, values and customs, transition of girls into womanhood, tradition and cultural heritage, the fear of not having access to resources and opportunities as a young woman, perception to reduce sexual desire of females; hence, will sustain premarital virginity, and maintain marital fidelity. Actions have taken at international, national and regional levels since the past many years and have begun to bear fruits, but the practice is still undergoing in many countries in the world and highly prevalent in Africa. To continue and motivate further reduction in changing the society’s attitudes towards female genital mutilation in the countries where the prevalence has remained stable so it’s therefor...
Females as a general population have been faced with discrimination across the ages. In recent history, women have begun to assert their freedom and independence from the male oriented traditions that have spanned generations. In industrialized countries the discrimination of women has diminished, but a serious form of violation of human rights occurs sometimes in parts of the world, such as Africa, the Middle East, and even sometimes the United States and other industrialized countries in North America and Europe. Female genital mutilation (FGM) is an umbrella term for three subtypes of crimes committed against women as a part of various coming of age rituals for young girls in certain patriarchal communities in Africa, spreading through migration of a populace through Northeastern and Western Africa and some spread into the Middle Eastern countries. These communities integrated this practice into women through marriage into these cultures, spreading this practice into their daughters and so forth. FGM has been classified by the World Health Organization (WHO) into three basic subtypes, each growing more and more disturbing. Subtype number one is a clitoridectomy which is the complete or partial removal of the clitoris, while subtype two it includes the clitoridectomy plus the removal of the labia minora of the young girl. Alone, these two types of FGM composed approximately 90 percent of female genital mutilation. The third subtype is the most gruesome that is the narrowing the vagina opening by sealing the orifice with the use of the labia majora. These medical procedures have been described the WHO working in conjunction with United Nations Children's Fund (UNICEF), the United Nations Joint Programme on HIV/AIDS (UNAIDS), Un...
In the Maasai society, genital cutting is a rite of passage from childhood to adulthood, and both men and women go through the process of circumcision. As society ages, opinions on cultural norms change. This is true for the Maasai society, where the views on female circumcision have and are changing. Female circumcision is classified into three categories, and defined by the World Health Organization, Type I is the removal of the foreskin on the vagina, Type II is the removal of the clitoris, and Type III is the removal of all external genitalia with the stitching or narrowing of the vaginal opening (“New Study”). Traditionally in the Maasai society, women underwent Type II or Type III circumcision. Written in 1988, “The Initiation of a Maasai Warrior,” by Tepilit Ole Saitoi, and is an autobiographical story of Saitoti’s circumcision in his initiation to a warrior. Though his story mainly focuses on the male circumcision part of the Maasai society, women’s circumcision and other basic traditions are discussed. Throughout the short story, the topic of circumcision and the rite of passage, both long- standing traditions in the Maasai society, are central themes.
Pain, shame, lack of ability to reproduce. Marie, who suffers from each of these symptoms, is one of the many women from Africa who have suffered from female genital mutilation. When Marie was only two years old, she had her clitoris and labia cut off. Since then, she has moved to New York yet is still suffering from the many consequences you get from female genital mutilation. Female genital mutilation, also known as FGM, is a very common procedure primarily done in Africa for cultural beliefs. There are no known beneficial medical reasons as to why people would get the procedure done. FGM became a thing several decades ago by African tribes and is only now being brought up into the light as people realize that it is not a necessity in life. Once you go through the procedure, you have to live with the symptoms for the rest of your life and the situation down there does not heal at all. Since the topic is fairly new in the newsstands, not a lot of people know how to address women who have gone through this and how they can help them from here on out. FGM is spreading throughout the world rather rapidly because women finally decided to start speaking up for themselves. Several countries are trying to determine the long-term outcomes of FGM and improve the situation for the near future.
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.
Expecting to completely eliminate abortions from the face of the earth by making them illegal and getting rid of the facilities that provide them is an awfully absurd idea due to the fact that abortions will never cease to exist. Induced abortions have taken place all over the world, and “societies have [been struggling with] the issue of abortion for millennia” (Abortion). Within countries where abortions are essentially illegal, many turn to unsafe abortion methods, usually performed by unskilled practitioners (Chapter 5). These procedures are “often unsanitary… and [result] in the death or mutilation of many women” (Abortion). In areas where these services are not attainable, many women are prompted to seek out specialists to assist them in dangerous and surreptitious methods of abortion such as repeated blows to the stomach and the insertion of bizarre objects in the vagina and cervix. However, abortion-related deaths are usually quite rare in developed countries where the service is both legal and accessible. It is estimated...
Thomas, Irene. "Genital and Sexual Mutilation of Females: Female Genital Mutilation in Nigeria." WIN News Winter 1998: 34.ProQuest. Web. 11 Nov. 2013.
To understand how to prevent child sexual abuse, one must begin by understanding what child sex abuse is. When a perpetrator intentionally harms a child physically, psychologically, sexually, or by acts of neglect, this crime is known as child abuse. Child sex abuse consists of any sexual activity that includes a minor. A child cannot consent to any form of sexual activity. More importantly, when a perpetrator engages with a child this way, they are committing a crime that can have lasting effects on the victim for years. Moreover, child sexual abuse does not need to include physical contact between a perpetrator and child, some forms include but not limited to; fondling, intercourse, sex trafficking, exposing oneself to a minor, masturbation