The book goes on and discusses the health risks that are involved in the practice. It talks about how the women who perform the surgery have a minimal knowledge of anatomy and hygiene, which results in infections of the genital and often results in the transmission of the HIV virus. Besides the initial pain of the operation, these girls also suffer long-term physiological, sexual and psychological effects. A mother reveals that she would stop the pain and betrayal if she could but because of tradition, she and others would risk banishment, torture and abuse.
Girls who are circumcised are more likely to be limited in their adolescent exploration thus forming a type of oppression from normal teenage activities. It is essential for teenagers to discover their own bodies and explore their sexuality in order to form a sense of self, this does not imply that young teenagers should commit sexual acts, exploring simply implies that teenagers should know their body and its functions, young women should know their own bodies including their own genitalia especially when females begin their first menstrual cycle. However, later in a female's young adult life sexual acts should not be the taboo subject that it is. Instead women should embrace their sexual life, “FGM is carried out as a way to control women’s sexuality, which is sometimes said to be insatiable if parts of the genitalia, especially the clitoris, are not removed. It is thought to ensure virginity before marriage and fidelity afterward, and to increase male sexual pleasure.” (UNFPA), female circumcision is used in order to deprive women from their sexuality. Female circumcision is no more than a way to control woman, because of this teenagers who have undergone female circumcision are being forced to submit to religious believes that they themselves may not agree with, “The controversial tradition of FGC sets these immigrants apart from the mainstream culture and may complicate their efforts to adjust to life in the United States and cause intergenerational conflict in some families. For instance, parents may consider it important for their daughters to be cut, regardless of the girls’ wishes, as a way to maintain their identity with the family and its cultural community of origin.” (Akinsulure-Smith 358). The effect of being a circumcised female in adolescence in the Unites States is greater than
Female genital circumcision (FGC) is a cultural ritual that is performed to the vast majority of women within the countries of Sudan, Kenya, Mali, Benin, Togo, and parts of the Middle East. Female genital circumcision also termed as female genital mutilation is used based upon a person’s beliefs. This ritual has been highly controversial for many years especially in the western society, due to the health risks that women may have to go through. Doctor Gruenbaum, and anthropologist who studied FGC in Sudan, has researched this topic and believes that outsiders need to have an open mind about diverse cultures. I believe that this procedure should not be illegal; however, education about the risks of the procedure should be enforced in the countries where this takes place, in order to create a safer environment for the ritual to be performed in. The goal of this essay is to know what Female Genital Circumcision is and different types of FGC and why this is performed and why it is important for outsiders to not have ethnocentric views when dealing with this. This essay also deals with why it should be medicalized instead of enforcing laws to ban this years long tradition in all African countries. When challenging female genital circumcision, we are also challenging the people who perform this procedure, their culture, values and beliefs.
life around it, there is nothing you can do or say that will get them to change;
Female Genital Mutilation is believed to have started in Egypt 2,000 years ago and spread from there. Only a few years ago, FGM was considered a cultural tradition, but now the United Nations has labeled it as a violation of human rights. Canada, Denmark, the Netherlands, and the United States has declared Female Genital Mutilation grounds for seeking asylum and is a punishable offense (1).
There’s a organization today to help stop this critical dilemma. Woman all over the world are fighting for this practice who has affected woman for more than 5,000 years. These entire women want to have their voices heard. Everyone and anyone can help fight back for this young girls and woman by giving donations to bring this dreadful experience to an end. Donations can be made on www.stopfgmnow.com. Because If the community won’t help stop it people doing it won’t. “Female genital mutilation targets little girls, baby girls – fragile angels who cannot fight back. It’s a crime against humanity. It’s abuse. Its absolute criminal and we have to stop it – Waris Dirie
Female Circumcision: Rite of Passage Or Violation of Rights?" Guttmacher Institute: Home Page. Frances A. Althaus. Web. 15 June 2010. .
... that this practice is happening around the world to females around our age. To even imagine that somewhere around this world, there is a dangerous and painful unsanitary procedure that's practiced on women and girls is very sad to know. I believe that this world should pay closer attention to this tradition that is hurting nearly two million women each year and killing at least fifteen percent of that two million. I do understand that it's important to hold on to the traditions and to keep the roots of your ancestors, but we need to consider a different approach once the tradition starts taking away women around the world. By reading about this in class, it has opened my eyes about this situation and made me realize that the world is still grieving and searching for justice. We, the people need to bring action into this world to help stop female genital mutilation.
...ce (Ahmad). As WHO has stated, “We have to realize that female genital mutilation is a deeply-rooted traditional practice. As such, it can only be abolished completely when attitudes have been changed” (Taylor 31). As this statement suggests, there has to be a line drawn in the sand when discussing the practice of FGM. On one side, there are Western idealists who believe that FGM is barbaric and should be abolished, with their own hands if necessary. On the other side, there are the people who believe FGM is a tradition and a cultural rite, one that should be continued for centuries to come. And somewhere in the middle there are those that believe that change must come, but must come only when the countries involved are ready. Change cannot be put upon them.
Several societies place large burdens upon their women whether it is their looks, mothering skills, or other special cases. A special case that is widely known across the world is a practice that done in China several years ago. In China they had a custom where they broke girl’s feet, and tied them down so that their feet would remain unnaturally small. This practice led to the mutilation of thousands of girl’s feet, but if they did not get their feet broken they would not be able to get married. To my knowledge this practice no longer occurs in the twenty-first century, but another practice similar to it does. This practice is called female circumcision and is widely known in the United States as female genital mutilation (FGM). Female circumcision is a practice that is conducted in Ethiopia and Africa; it can have extremely harmful side effects which have led to it being banned in the United States. Anyone found practicing FGM in the United States could face a sentence of five years in prison. FGM is viewed as abuse in the United States even if the female wishes to be circumcised. However, despite the United States obvious views of female circumcision as immoral; some societies view female circumcision as a part of their culture which is why it still occurs today.
In Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, Walley discusses the social issues concerning female genital operations as perceived by “westerners”, as well as discusses her ethnographic account of female circumcision. Her main purpose of doing this was to lay the groundwork for “a more productive feminist and anthropological debate” capable of going beyond the binary terms in which female circumcisions are usually discussed. Since female circumcisions are known by a variety of names, such as female genital mutilation and female genital torture, and with her understanding of the negative connotation often associated with those varieties of names, Walley makes the decision to adopt the term female genital operations instead. In 1988, Walley went in the village of KiKhome, in western Kenya as an English teacher and immersed herself in the lives of the people living around the village to better understand the practice of female genital operations as an outsider. One day, some of her students invited her to assist at a female genital operation ceremony. She found out that the participants see circumcision as a rite of passage into adulthood. However, she truly wanted to know the participants’ personal views on the topic rather than the imposed views of their parents and their culture. The four women she interviewed told her that “their custom was good,” and it was something that a person needs to accept with her whole being not to feel the pain. Nevertheless, some of the women told her that they would not want their daughters to undergo circumcision, and that they themselves regretted having done the procedure. Walley finally gave up “searching for real voices,” because what t...
For one minute I just want you to think you were born a female in an African country. Did you no you are 90% more likely to have had gone through some form of female genital mutilation. Every day, thousands of girls are targeted for mutilation. Like torture, female genital mutilation (FGM) involves the deliberate infliction of severe pain and suffering. Its effects can be life-threatening. Most survivors have to cope with the physical and mental scars for the rest of their lives.
Female Genital Mutilation, shortened to FGM in most medical texts, is “collective name given to several different traditional practices that involve the cutting of female genitals.” FGM is a common cultural practice in many parts of the world, especially Africa and Asia that was established hundreds of years ago. There are many different types of FGM, ranging from clitoridectomy, to cutting and infibulations (Skaine 7). Even though these procedures are accepted in the areas they are practiced, FGM has become a human rights discussion resurfacing in recent years because the procedures serve no purpose. Female Genital Mutilation is an unethical practice that should be outlawed throughout the entire world.
knew what would happen to her the day her mother called her out of her
UNICEF (2013), Female Genital Mutilation: A statistical overview and exploration of the dynamics of change. The United Nations International Children's Emergency Fund, New York.