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Dark tourism positive aspects
Dark tourism positive aspects
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DARK TOURISM
The world and its human inhabitants have always been fascinated by deaths and disasters. This obsession with the mishaps has paved way to Dark Tourism. Dark Tourism, as the name indicates is the dark side of tourism, where extensive travellers visit places were historical tragedies has taken place, and the places that are suggested as dark tourism destinations are places were the most tragic deaths in the pages of history took place. Sites of dark tourism include destinations where wars or battles have taken place, scenes of natural disasters, murder spots, slavery-heritage sites, prisons, graveyards, and macabre visitor attractions.
Visiting such destinations was considered as a bad omen by many touristsand so they tried avoiding these destinations. But history has placed importanceto many such locations as these are places where millions have lost their lives and people started paying visits as an honour to the brave souls who has shed their blood for a noble cause. Most of the dark tourism destinations are places were historically significant tragedy took place. A Martyrs' Gallery is also
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The torture centres or concentration camps in several parts of Europe where Adolf Hitler used to kill Jews are now one of the world famous Dark tourism spots. These places are great attractions for the tourists. Topography of Terror exhibition, monument to the murdered Jews of Europe and the Nazi concentration camps are some the popular dark destinations that one wouldn’t want to miss in Berlin.These countries found out the importance of such destinations in their country when people around the globe started coming down to visit these places. Many years after making dark tourism a part of hospitality services, most of the countries started identifying many places for people to
The nature of travel and tourism in Stalin’s Russia presents modern historians with a unique and utterly ambiguous concept. Travel and tourism under the Soviet emerged as a strictly regimented pursuit, which in line with the rest of Stalin’s Russia, came under heavy scrutiny and strict control, though it was strongly encouraged from the 1920s onwards and became officially regarded as a type of sport in 1949. The seemingly simple practices of leisure and travel under the Stalinist model presents readers with a paradox; as a system based on the labor theory of value, the USSR emphasized production as the foundation of wealth, personal worth, and the path to a society of abundance for all. However, the state began to encourage the practice of travel and tourism for its workers in particular which were complemented by the new advances leading to an eight-hour workday, a weekly day off from work, and an annual vacation that ‘constituted the triad of restorative and healthful rest opportunities in the emerging Soviet system of the 1920s and 1930s’. From numerous sources it is evident that both travel and tourism had become institutionalised under the Soviet planning methods and were heavily controlled to the extent that tourists and travellers were distinctively limited up to the very minimal aspects of their travel itineraries.
own set of problems. Moreover, being in a subtropical climate, visitors are inevitably going to
Title: "The Dark Tourist – Sightseeing in the world's most unlikely holiday destinations" by Dom Joly
Tarlow, P. 2005. Dark Tourism: The appealing dark side of tourism and more. In M. Novelli (ed.)Niche tourism: contemporary issues, trends, and cases. Elsevier: Oxford, 47-57.
Because Kincaid is trying to persuade the readers not to be that ugly tourist that everybody hates. He uses tactical logistical reasoning as to why the reader should not travel. Kincaid refuses to let the readers look away from the real life situations and problems of tourism. Kincaid also uses the appeal of pathos as a way to get his point across. He goes as far as to mention that the natives of the places you are traveling to, are too poor to travel outside of their everyday life and tries to make you feel for the natives even more when he says “every native everywhere lives a life of overwhelming and crushing banality and boredom and desperation and depression…”. He tries to rope you in and make you feel bad for touring to a place where there are underlying suffrage, that you do not know is happening. Kincaid provides the readers with strong evidence on why tourism is awful. She states in tourist can get trapped in the “grass is always greener on the other side” effect. He uses this to his advantage when he talks about how miserable you are at your paying job, at your house with working plumbing, at home with your family and friends, and then goes over to the unknown and become another ‘rich’ face to the ‘poor’ and ‘sad’ faces in that
It is a commonly held view that mass tourism and the commodification of attractions are a threat to the ‘uniqueness’, ‘authenticity’, ‘natural state’ (Galla, 1994) or ‘scholarly credibility’ (Goulding, 2000) of ethnicities, heritage and culture (Wang, 1999). Many people fear that these valuable assets are sacrificed for the sake of entertainment, popularity, and profit (Goulding, 2000; Lancaster County Heritage, 2002) and hence agree that the ’original’ and ‘indigenous’ has to be protected from these ‘evils of late-capitalism’ (Taylor,
The reverse of traditional roles in the Bali sex tourism industry raises this debate over whether it is sexual exploitation or romance tourism. Sheila Jeffreys argues that romance tourism is a more suitable term to define the behaviour of women participating in sex tourism in Bali. She argues that these women engage in liaisons that “are constructed through a discourse of romance and long-term relationship, an emotional involvement usually not present in sex tourism”. In relation, the male prostitutes, called Kuta Cowboys, are suggested to be considered ‘romantic entrepreneurs’. This is a stark contrast to the dubbed commercial ‘prostitution tourism’ that men are viewed to engage in when they vacation for the purpose of sex. There is a dramatic
Second is disaster tourism. Disaster tourism means going to a place where a catastrophe has occurred. This may be for purposes of curiosity like what most people did in the streets of the Guatemala after the gigantic sinkhole, or for humanitarian intentions like what some people did when the earthquake in Haiti struck.
This essay is the respond to the Local Council Member who has wrong idea about a common archetype of adventure tourist. This misconception based on ignorance of current tourism industry, could potentially be a dangerous for local economy and development. The local authority must be well informed about present conditions with the tourism market, before they will make a far reaching decisions about the development direction in this industry. Currently, there are many organisations whose monitoring an international tourism business and this knowledge supposed to be good use for our common good.
Nowadays in the rea of globalization, according to the World Tourism Organization, “seven hundred million people travelled abroad in 2003”, and the number is estimated to increase to 1.6 billion by 2020. (International Labour Organization, 2005). Tourism is spreading in unusual places. A lot of people want to be in the midst of adventure. It is a vital source of revenues for the GDP of many countries. I partially agree that tourism hugely benefits the local community. This essay will discuss some of the economic, social and environment effect of tourism on the host community.
Dark tourism: is the travel to sites associated with death and suffering. The first tourist agency to specialise in this kind of tourism started with trips to Lakehurst, New Jersey, the scene of the Hindenburg airship disaster.
Tourism focuses much more on attractions, helping the tourist experience a change, and is a huge economic business. They each have different rules and guidelines, anthropology being more strict then tourism. However, there are several anthropologists who see tourism as a spiritual journey for newcomers and how it can be a very successful anthropological method. While most people see tourism as an obtrusive version of a vacation, several anthropologists view tourism as a “sacred journey” and helps the tourist experience a sense of solidarity or togetherness (Selwyn, 1990). This form of tourism, known as ethnic tourism, relates the most to anthropology.
Berger, (2010) states that as cultural destination currently Tokyo and Kyoto, form a cultural perspective, are the most important cities in Japan. Culture and heritage tourism has a darker side however, in some cases niche holidays to the “darker” parts of Japan are available, from the tragic Hiroshima site to the infamous and largely restricted Japanese suicide forest where many people all around the world are known to commit suicide. Food tourism also falls under this section as Japanese food is so culturally distinctive. There are tours dedicated to dining in Japanese restaurants, food preparation and correct ways of ingredient shopping. Tokyo is considered to have some of the most world renowned restaurants available to the general public (Berger, 2010). People who participate in these activities are largely Psychocentric organized mass tourists. While they enjoy seeing a new destinations, they like to do so from a certain comfort zone. Interaction with local groups are kept to a minimum and all tours are organised by travel or tourism agencies. They follow premade schedules and most commonly travel to locations advertised by the travel
Tourism is an important and intricate element to society. It affects economical, social, cultural and environmental elements. Tourism can be argued to have a negative impact on the environment and decrease our already depleting resources, but tourism can also be argued to be a major contributor to strengthening economies, spread cultural traditions and improve people’s lives. Tourism
It is a well-noted fact that tourists from the developed world, or rich western nations, are in favour of visiting unspoilt natural environments and places steeped in tradition. However, Lea (1988) regards such attractions as being a sign of underdevelopment and rarely tolerated by the host nations just because they meet with foreign approval of visitors. Instead, it is the priority of the respective governments to raise living standards to acceptable levels, which means modernisation and the implementation of various infrastructures. Nevertheless, if administered effectively mass tourism could provide a form of sustainable development by meeting the needs of the present without compromising those of the future.