Animal Communication

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Throughout this course of study, the concept of language as the demarcation between animals and humans has prevailed. Further, as we have seen in our class readings, many claim that it is through language that our "consciousness" and "cognitive" skills are developed. Accordingly, these skills are necessary for us to interpret and conceptualize our world. What this infers is that because we have these skills and the "brute" animals do not, animals do not possess the ability to analyze or think about their world. When presented in this manner, I was almost convinced that this was a plausible representation of mental development. However, I found that I still had a nagging feeling that it could not be true.

Upon further investigation I found that language is by no means the only way to interpret or communicate in the world. The significance of this statement is that if my thesis proves valid the results are twofold: it refutes the behaviorists and Cartesian assertion that language is the boundary that separates animals and humans; and it supports the theory that animals not only have language, but they also posses the ability for cognitive thought.No one will argue that animals possess sight and auditory abilities. However, the concept that animals have language and are capable of thought for some is a bitter pill to swollow. I believe that they are also capable of thought and even intention. Granted, the development of language is often used as a gauge of mental aptitude in humans: "Language competence is intimately tied to, or maybe even definitive of, our concept of human mentality" (Atherton and Schwartz, 137). However, while language is an asset which enables people to conceptualize their world, it is by no means a necessity.

This is demonstrated by the ability of physically handicapped persons (e.g., the deaf) and mentally handicapped persons (e.g., victims of cerebral palsy) to communicate using symbols. It is also demonstrated by the reliance on kinesics, body language, in young children. Numerous studies attest to the ability of apes and baboons to communicate using symbols and body language. These studies are the first steps in proving the existence of animal mentation.Griffin argues that many scientists do not accept the notion of animal mentation because of the difficulty of defining abstract concepts suc...

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As Savage-Rumbaugh states, " As long as behavioral scientist follow in the footsteps of Descartes, assuming that nonhuman animals are merely robots made of meat and bone, they will refuse to give up their paradigms built upon the methods of physics and chemistry." (Savage-Rumbaugh & Lewin 255). Language is based on comprehensive. Comprehensive is exhibited by a wide range of language-related skills. These include the ability to draw inferences, weighing relevancy's, participation in social practices, providing justifications, and using language to guide and plan activities (Atherton and Schwartz 14). Most ape language studies indicate that animals possess the cognitive aptitude to perform all these activities, although not at a level of sophistication that matches human beings. Maybe another way to tackle the question of animal consciousness would be to try to think in terms of the animal mind instead of in terms of the human mind. Either way one looks at this issue, after considering the facts presented in "Kanzi", there can be no question as to the validity for the argument that many animals possess a level of consciousness and understanding.

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