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Independence and nation building in Latin America
Independence and nation building in Latin America
Independence and nation building in Latin America
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Along the Caribbean coastline a banana business became a United States capitalist empire, which shaped the course of twentieth-century Central American history and nationalism (Langley 33). As American businessmen and entrepreneurs had their eye on profits they turned to Central America and the Caribbean as an untapped or uncultivated abundant source of bananas. Thus the “banana men” stormed the weak political fronts in this area, such as Nicaragua and Honduras, to begin their venture of bananas by taking advantage of the political and economic climate. These were areas prone to exploitation because of their weak political systems, which eventually lead to the capitalist expansion and market driven destruction of the region by the “banana men”. …show more content…
The image shows Latin American nationalism being crucified on a cross made of bananas thus implying what the Banana Men had done to the natives of their land. The Banana Men used the weak political system to their advantage because the Central American governments were willing to put up what little capital they had to grant land to United State’s companies. Small elites also played a role in the cultivation of all the good land of their nations by Americans because they were easily paid off with cash to turn a blind eye to the ongoing, unjust business practices. The Banana Men were allowed to exploit the country’s land and people as long as a percentage of the American’s profits were paid forth to the elites or central government of the area. Not only was this an incentive for them to invade these lands, but also many Americans in the banana industry were homeland criminals and places like Honduras made excellent places to start a business because until 1912 they had no extradition treaty with any foreign nations (Langley 41). The United States operated as a metropole by taking advantage of its physical closeness to Central America by maintain dominance in political and economic …show more content…
The image shows Latin American nationalism being crucified on a cross made of bananas thus showing the cruel reality experiences at that time, in the late 19th century and early 20th century. The creator of this piece of work fully understands the nuances of the societal issues that they are presenting. This work is a lead way into the information about the Banana Men and American Capitalism in Latin America. This image allows for insight into the viewpoint and feels of the marginalized Latin Americans at the time. The depiction of the Latin American crucified on the backs of American capitalism, and the American having a smug grin on his face really sums up the historical issue at hand. Just as in Christianity, their Lord and Savior Jesus Christ was crucified on the cross that he had to carry to the location of his death but to then rise again from the dead is exactly what Latin American nationalism when it died on the banana cross at the hands of the Banana Men only to rise stronger than
Affairs 12.3/4 (1971): 378-415. Jstor.org. Center for Latin American Studies at the University of Miami. Web. 13 Apr. 2014.
The March of the Flag is a statement given by Albert Beveridge about the power of the US. He uses the power of the US to give the idea that US has its own ideas, and those ideas could be spread globally because US is so powerful. He is really arrogant, and he believes that due to America’s power they can spread ideas to other countries quickly and easily. He uses GOD as merely a symbol of power, a way to show how powerful the country is, and how influential it can become. We discussed the culture spread of the US in class, how it affected other culture, and created culture shocks. The article The Paralyzing Influence of Imperialism, William Jennings Bryan, discusses the US influence, and the influence that can be brought upon the Philippine Islands. He discusses the way, traders, taskmasters, officeholders, and military can control the small group of the Philippine Islands and influence them culturally and
Bolivar illustrates the relationship between the Spanish American colonies and Spain. The relationship could be described as bitter, at least in the eyes of the Spanish colonies. Inferiority led the Spanish colonies to the ideas of revolution. Although their rights come from the Europeans, they do not acknowledge themselves as Europeans or Indians. The people of the Spanish colonies claim to be, according to Bolivar, “[…] a species midway between the legitimate proprietors of [America] and the Spanish usurper” (411). “Usurpers” meaning a position that is held by forces which entails an unwanted or uninvited relationship. It is because of the Europeans, as stated by Bolivar, that “we have to assert [European] rights against the rights of the natives, and at the same time we must defend ourselves against invaders [which] places us in a most extraordinary and involved situation” (411). This is also evidence of a bitter rela...
The study of religion is often a rigorous process because the central tenets of the subject: image, ritual, and myth are often copious in their complexity. For example, consider the multiple meanings that are inherent in the image of a crucifix. Some Christians might view it as an image of suffering, whilst others would reject that notion and instead perceive it to be one of love. These differences may seem inconsequential at first, but they can overtime shape the beliefs of an individual and by extension a community. To understand this dynamic better one only has to analyze the Christo Aparecido (Christ Appeared), an authentic Mexican crucifix with a fascinating history from the colonial era to the present. This history is made known by the text, Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present by Jennifer Hughes, from which I contend that over the life of the Christo Aparecido there continues to be an understanding among devotees that this crucifix is sacred because it displays animus while being a vestige for the sacred to occupy. To support my position I will attempt to relate the moments where the Christo Aparecido is said to show signs of life, in particular his stay in Mexico City during the colonial era and his role in more modern times with rival groups clashing over its efficacy in the village of Totolapan.
During the second half of the twentieth century, when the Cold War was on its midst, the United States played an important role in world affairs. The increasing military power that the United States had during the Cold War, allowed it to influence the political decisions that many countries had during this time. The United States directly opposed the idea of communism, which the Soviet Union promoted. This conflict between this two great powers, lasted for five decades, and it tremendously affected the political ideologies of the world. Both countries tried to push their political and economic interest to as many nations as they could, especially those close to their borders. During this time, Guatemala was undergoing a social revolution with communist ideas. The revolution happened as a response to the social injustice committed by the United Fruit Company. The United Fruit Company started to lose land, due to a land reform passed b...
The Dutch seaborne empire (London, 1965) Canny, Nicholas: The Oxford History of the British Empire,vol I, TheOrigins of the Empire (New York 1998) Curtin, Philip D: The rise and fall of the plantation complex:essays in Atlantic history (Cambridge, 1990). Dunn, Richard S: Sugar and Slaves (North Carolina,1973) Haring, C.H: The Spanish Empire in America(New York, 1947) Hemming, John: Red gold: the conquest of the Brazilian Indians (Southampton 1978) Hobbhouse, Henry: Seeds of Change: Five plants that transformed mankind (1985) Mattoso, Katia M de Queiros: To be a slave in Brazil 1550-1888 (New Jersey, 1986) Mintz, Sidney W: Sweetness and Power (New York 1985) Winn, Peter: Americas:The changing face of Latin America and the Caribbean (California, 1999)
Adams, Jerome R. Liberators and Patriots of Latin America. Jefferson, NC and London: McFarland & Company Inc., Publishers, 1991. Print.
War and violence in Central America is a result of governmental injustice due to the United States’ foreign policies. The United States supported El Salvador with weapons and money throughout the civil war. As a result of enforcing these policies, El Salvador’s poverty, population and crime rate increased. The books “…After…” by Carolina Rivera Escamilla and “The Tattooed Soldier” by Hector Tobar give us a glimpse of the issues Central Americans faced.
Green, Cencilia. (1997). Historical Roots of Modern Caribbean Politics. Against the Current. Vol. 12, (4), 34-38.
Galeano, Eduardo. Open Veins of Latin America: Five Centuries of the Pillage of a Continent. Translated by Cedric Belfrage. New York: Monthly Review Press, 1997.
In attempting to discuss the history of Chicanos, or Mexican-Americans and their experiences in the United States, an economic analysis may provide the best interpretation for their failure to achieve the status of first class citizens. This difficulty in achieving equality of citizenship is deeply rooted in both the economic self-interest of the Anglo-Americans, as well as their inherent perception of Otherness in Chicanos. This paper will explain the importance of this history and its context in the American framework. Beginning with the Chicano experience of the precolonial period and continuing through the Mexican-American war, analyzing particularly the Mercantilist policy which guided the colonization, alongside the principles of self-interest which carried many Anglos to Texas resulting in the war. Following, will be a close study of the period between the signing of the Treaty of Guadeloupe Hidalgo and the Second World War which was strongly defined by the Anglo capitalist industrialization of the early 20th century, and its subsequent effect on the development of the Chicano condition. It will then culminate with the Chicano resistance movements starting after the Second World War to the present with emphasis on such events as the Grape Strike of Cesar Chavez in 1968 which brought national recognition to the Chicano situation largely through economic means. In light of the satirical revisionist comedies of Teatro Campesino, "Los Vendidos" a short play by Luis Valdez will bring a conclusive view of the experience the Mexican-Americans endured according to one of their own.
Mignolo, W. D. (2005). The Idea of Latin America (pp. 1-94). Malden, MA: Blackwell Publishing.
Banana Joe’s Surf Shop (BJSS) is a traditional small to medium business enterprise (SME) which has been selling surf apparel and equipment in the Bateman’s Bay regional area for over 30 years. Their business information systems need upgrade to sell more equipment and expand the business further. BJSS is also a stockiest and sales agent for several apparel and accessories organisations including Rip Curl, Billabong and other associated brands. Growth areas the business is considering the introduction of an online channel to sell apparel and accessories, and using technology such as GoPro cameras to provide video log and other movie making opportunities to advertise the business further.
Scholars have debated not only the nature of Iberian colonialism, but also the impact that independence had on the people of Latin America. Historian Jaime E. Rodriguez said that, “The emancipation of [Latin America] did not merely consist of separation from the mother country, as in the case of the United States. It also destroyed a vast and responsive social, political, and economic system that functioned well despite many imperfections.” I believe that when independence emerged in Latin America, it was a positive force. However, as time progressed, it indeed does cause conflict.
Life in Mexico was, before the Revolution, defined by the figure of the patron that held all of power in a certain area. Juan Preciado, who was born in an urban city outside of Comala, “came to Comala because [he] had been told that [his] father, a man named Pedro Paramo lived there” (1). He initially was unaware of the general dislike that his father was subjected to in that area of Mexico. Pedro was regarded as “[l]iving bile” (1) by the people that still inhabited Comala, a classification that Juan did not expect. This reveals that it was not known by those outside of the patron’s dominion of the cruel abuse that they levied upon their people. Pedro Paramo held...