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Easy on about communication technology
Easy on about communication technology
Technology in communication essay
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Through the course of a lifetime, lots of things change. We experience changes in communication technology, fashion, medicine, and many other things. People even change, but there is one entity that does not, Jehovah God. The consistency of God is taught all through Scripture. In Malachi 3:6 God confirms, "I the Lord do not change (ESV)." God does not change is written word, promises, nor his nature. Though God does not change, theology does. The course is about Systematic Theology, and is designed to give a basic review of Christian doctrine. Systematic Theology will continue to evolve as God continues to open our minds to His divine revelations, because God will avail Himself to us if we seek for him with our whole heart (Jeremiah …show more content…
Systematic is defined as relating to or consisting of a system; presented or formulated as a coherent body of ideas or principles (merriam-webster.com). So, systems bring things into agreement, cohesiveness, and togetherness. About theology the textbook states, “The study of theology is by definition the quest for the ultimate truth about God, about ourselves, and about the world we live in (Guthrie 1).” Based on these two definition, I surmise that Systematic Theology give us a foundational framework to operate in as we carry out the mission set forth for us by God found in the Great Commission to, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo , I am with you alway, even unto the end of the world. Amen. (Matthew 28:19-20, …show more content…
Not to be confused with the doctrine of divine providence, which asserts that God is in complete control of all things. The Doctrine of Predestination is about God’s salvation plan to redeem mankind back to himself. Now arises a question, how does predestination apply to non-Christians and Christians alike? It is God’s desire that all come to repentance and receive salvation, we find that supported scripturally in 2 Peter 3:9, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance (KJV).” However, for non-believers, just as it is with believers, God love them too. He desires that they (non-Christians) come to know Him personally and develop a one-on-one relationship with Him. Now enters the role of the believer in this divine
...t. Now I realize that the entire universal church is going through a change and that God is doing a new thing. It appears right now, in this post modern time, that God is showing us that he is more concerned with transforming lives and making his people whole. I agree as we said in class that we are moving from orthodoxy to orthopraxy and I for one think that is a great thing. Now maybe we can move closer to becoming what God called the church to be and that is to be living vessels of his light and love in the world.
Humans are deeply affected by sin. We have inherited guilt and inherited corruption from Adam.
On the issue of predestination Wesley held that “God has decreed that those who believe will be saved; those who do not believe will not be saved” (p. 174, Abraham). Wesley went ever farther in the “God makes the decree, but the decree does not exclude genuine human agency and freedom; indeed, it builds the exercise of such freedom into the very content of the decree” (p. 174, Abraham). He held that if one would come to God that they should have no doubts about their salvation. God has a drive for our salvation but it is an active choice that we must make, even those God knows what the decision will be from the very beginning.
The problem that the development of doctrine presents to the church is simple. On the one hand, Christianity is presented as containing the lasting and eternal truth of salvation and eternal life, and on the other hand, when the history of the church is studied, the details within which this truth is presented, have quite clearly changed. This problem is particularly exacerbated for those involved in ecumenical dialogue, and for theologians within the Roman Catholic church. For ecumenical dialogue, one must either try and hammer out those doctrines which are true and which aren’t, an approach that won’t get very far, or learn to live together despite having different doctrines, that is, to say that what the other side says is wrong, but that can be accepted. A third approach, tried by some within the movement, is to try and find some reason why both sides of the debate can be right in some sense. For Roman Catholics the problems is exacerbated by their strong sense of authority of the church down the ages, and in particular the veracity of the official doctrines issued by the Popes and the Councils. If a Pope has held that Matthew’s gospel was written first, then it is very difficult for Catholic theologians to argue that that isn’t true, and that Mark’s gospel, for instance, was in fact the first written. Within this essay I shall be looking at different approaches to the issue before going on to try and find the most convincing solution, should that be possible.
After the starting points, Yaghjian explains what theological reflection is and the reasons why theologians are writing it. In this chapter, the distinction between theological reflection and theological research is done and pay more attention on “theological reflection. To have a comprehensive understanding and skill of theological reflection, “theological imagination” (20) should be considered first. In writing, observing the rhetoric of voice and genre takes essential role, TRP is different from others paper because reflects “experience, issue question, problem.”
points for their beliefs. Webster’s definition of theology is “the study of religious faith, practice,
Fundamentalist and Wesleyans both have smiliar and different views on what the Theology of the scripture should be. In other words they both in some cases agree and disagree on the true nature of God and their opinion concerning Him. For example one of the major contrasting opinions between Fundamentalist and Wesleyans is their understanding of faith. To Wesleyans, "faith is being viewed as a personal relation with God based on trust," (65) but to the Fundamentalist," it is seen as belief in or assent to the true statement or proposition about God." (65) Meaning that Fundamentalist have a need to constantly demonstrate all parts of the Bible in a literal sence, otherwise they will lose the favor of God. To the contary Wesleyans, they believe that the personal relationship with God is more important and through that, they will be able to gloryfy God and find salvation. This however does no...
predestination - The idea that God has already determined who is going to heaven and to hell
Calvinism accepted a system of rules of tradition and structures of the Christian religion. It emphasizes the truth that God is that of absolute leader of all salvation (Allen & Lemke, 2010). Most criticizers indicate that Calvinism churches have easy lifestyles, and that they confer with it as a reformed tradition or religion. This technique of worship was originated by John Calvin. Systematic Theology is also a system that produces an effort to formulate a well-organized, coherent system of faith and beliefs. This theory tries to go looking into an exceedingly very systematic means that, but Christian doctrines develop over time (Berkhof, 1996). Some theologians seek advice from systematic theology as a topical assortment and exploration of the bible contents. Calvinism and systematic theology both are similar in the fact they have foundations that are biblical.
Theories change and evolve overtime, for example, Langler (2014) writes that the world was once thought to be flat. That was a theory that evolved overtime. Just as our own theories we develop on how to view our clients. If we do not accept change then we put our clients well being at risk because we are unable to provide clients with valuable information if we are unable to accept change.
Create a historical timeline that includes a broad overview of the emergence of Christian theological traditions and movements, before the time of Jesus.
Hinnells offers eight different branches of theology: systematic, historical, biblical, moral, philosophical, practical, mystical, and confessional. (96-97) Even with these different branches, there is still the scholar of one particular tradition (or background of schooling) attempts to apply his terminology on to a concept of the other. This raises the question: whose label is the correct version to use? While Augustine’s Christine Doctrine could for all intense purposes, be used when applying terminology towards the analysis of any faith, it would not comprehend the scope of Hinduism.
The authors’ state in their introduction to the book they were “hopeful that laypeople and seminarians will find here an orientation to theological reflection that can be put to use right away and built over time.” At times this was a difficult read, which fortunately challenged my thinking and pressed me to read and concentrate on the information I was asked to understand, but this book is required reading for seminary. Many laypeople that I am in contact with would not engage this book for long and this is a point at which the book fails to reach its complete intended
Moral Theology is a branch of theology, the science of God and Devine things. It is also considered as the study of the ‘beginning and the end of a man’s moral life’ and essentially the analysis of how one should act. As a Roman Catholic life is marked by interior devotion to God and following the Ten Commandments. Theology, is understood to mean supernatural theology that is the science of God and Devine things, in as far as it based on supernatural Revelation. The focusing theme contains not only God in his essence, but also his actions, and his works of salvation and the guidance, which are led to God whom will be our supernatural end. Through our knowledge of all these truths is necessary for every man to understand the broadest outlines, and is acquired by Christian faith. Theology demands the knowledge won through faith, and as it deepens it expands and strengthens so that our faith can be better understood and defined by the reasons. An example of this a house is built to live in, a clock made to keep time. But what of the “end” to which we as human beings aspire? Thinking of this “end” not as an end point, but as completion as fullness.
In addition to the information above, theology has more to offer. According to the Theological Dictionary, it is the study of God, His nature, attributes, character, abilities, revelation, etc. True theology is found in the Bible which is the self-revelation of God. Theology is known for many definitions but consequently means the same in each sense.