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The book of Revelation: the approach
The book of Revelation: the approach
the refletion of the book of Revelation
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Introduction
Trinitarian theology within the book of Revelation is not at first sight easily recognisable amongst the plethora of images and prophecies that are recorded. The beauty of John’s theology is that the Trinity is deeply embedded in the text so that the reader must dissect the book in order to glimpse the theological beauty that is present. This essay will seek to explore the threads of the Holy Trinity that appear in the book of Revelation by looking at the characteristics of God, the specific Christology of John and the role of the Holy Spirit in the book of Revelation. In looking at each of these three areas as distinct yet overlapping threads I hope to give a succinct and scholastic Trinitarian theology of Revelation.
Characteristics of God in Revelation
According to Woodman, “the presence of God permeates the whole of the book of Revelation…God also features as a character within the narrative…God is presented as the one who lies behind the vision that Jesus communicates to John.” The vision Woodman speaks of originates in the very first verse of the book, “The revelation of Jesus Christ, which God gave him (emphasis mine).” God is both behind the book as the vision giver, in the book as a character and within the whole narrative as a permeating figure. So, as I look at the characteristics of God it is important to digest this disclaimer that God is in fact in all of the book in some way, shape or form. It is however possible to give three groupings that may help in considering who God is within Revelation, these are:
I. How God is titled e.g. The Almighty, The Alpha and the Omega
II. How God is connected with things e.g. the temple of God
III. God’s being and attributes e.g. how God speaks, his power a...
... middle of paper ...
...ook of Revelation is not a black and white theological work, but a pastoral and visionary book.
Works Cited
Aune, David E. “God and Time in the Apocalypse of John” in Apocalypticism, Prophecy and Magic in Early Christianity: Collected Essays. Tubingen: Mohr Siebeck, 2006.
Bauckham, Richard. The Theology of the Book of Revelation. Cambridge: CUP, 1993.
Carrell, Peter R. BIBX 224, Reading Revelation Course Reader. 2011
Carrell, Peter R. Jesus and the Angels: Angelology and the Christology of the Apocalypse of John. Cambridge, CUP, 1997.
Johns, Loren L. The Lamb Christology of the Apocalypse of John. Tubingen: Mohr Siebeck, 2003.
New Revised Standard Version bible, Grand Rapids: Zondervan, 1989.
Waddell, Robby. The Spirit of the book of Revelation. Dorset: Deo Publishing, 2006.
Woodman, Simon. The Book of Revelation. London: SCM Press, 2008.
Tavard, George H. "The Christology of the Mystics." Theological Studies 42, no. 4 (December 1, 1981): 561-579. ATLA Religion Database with ATLASerials, EBSCOhost (accessed December 3, 2013).
He objects to a view which argues that John is speaking of God’s timing rather than ours by pointing out the concrete historicity of Revelation including churches and expressions used are “emphatic-declarative.” Regarding an objection which states that the events will ...
Brown, Raymond. A Crucified Christ in Holy Week: Essays on the Four Gospel Passion Narratives. Collegeville, Minnesota: The Liturgical Press, 1986.
-------. "St. John and Frazer in Light in August: Biblical Form and Mythic Function."Bulletin of Research in the Humanities 83 (1980): 9-26.
Morgan, G. Campbell. Studies in the Four Gospels. 3rd ed. Old Tappan: Fleming H. Revell Company, 1931.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
Otto, Rudolf. The Idea of the Holy. Trans. John W. Harvey. New York: Oxford UP, 1958. Print.
"Revelation, n. A famous book in which St. John the Divine concealed all that he knew. The revealing is done by the commentators, who know nothing."1 The book of Revelation, the only apocalypse among the twenty-seven books of the New Testament, has always occupied a marginal role within the field of Biblical interpretation. Its bizarre visions of beasts, dragons, plagues, and cataclysms have inspired poets and artists while confounding more traditionally minded scholars for centuries. England in the early seventeenth century proved an exception to this rule. The flowering of apocalyptic exegesis in this period among academic circles bestowed a new respectability on the book of Revelation as a literal roadmap of church history from the time of Christ to the present, and on into the eschaton. The principal writers in this field, including Arthur Dent, Thomas Brightman, and Joseph Mede, have been dubbed "Calvinist millenarians" by modern historiography. They were certainly Calvinist in their views on doctrine, and also in their melioristic vision of England as the consummation of the Reformation, as an elect nation with the potential to recreate the true church of the early Christians. Their intense belief in the imminence of the end of the world, however, along with the mode of interpretation which they applied to the Revelation, reflected trends in Christian thought redirected by Martin Luther, and largely ignored by John Calvin.
Revelations of Divine Love is a 14th century masterpiece written by Julian of Norwich. This book is an account of St. Julian’s sixteen different mystical revelations in which she had encountered at a time of great suffering and illness. St. Julian focussed on the many “mysteries of Christianity.” Through her many revelations she encountered God’s vast love, the existence of evil, God’s heart for creation, the father and mother-heart of God, and the need to obey her Father in Heaven. Amongst these revelations the most powerful was the revelation of God’s love and character. Revelations of Divine Love is a wonderful source of revelation to connect a reader to the Father.
Thompson, Leonard R. "Recent Theories about the Social Setting of the Book of Revelation." In The Book of Revelation: Apocalypse and Empire, 202-210. New York, NY: Oxford University Press, 1990.
Literalist fundamentalists read Revelation’s multivalent visions as predictions of doom and threat, of punishment for the many and salvation for the elect few. Scholarly scientific readings seek to translate the book’s ambiguity into one-to-one meanings and to transpose its language of symbol and myth into description and facts. In Elisabeth Schûssler Fiorenza’s The Book of Revelation: Justice and Judgment, a third way of reading Revelation is depicted. The collection of essays in this book seeks to intervene in scholarly as well as popular discourses on the apocalypse from a liberationist feminist perspective.
Moreland, J.P., and Wilkins, Michael, ed. Jesus Under Fire: Modern Scholarship Reinvents the Historical Jesus. Grand Rapids, MI: Zondervan Publishing House, 1995.
...ht and the damnation of the Children of Darkness. Much like the eschatological traits found in John, this message is one of hope and perseverance. Where John emphasizes the role of hope for the near future in which salvation was within reach, the War Scroll focuses on perseverance in the hope for the dawning of the battle between the Sons of Light and Sons of Darkness culminating in the abolition of evil and dualism. These thematic parallels are of significant value to the understanding of the influence of the community at Qumran on the author of the Fourth Gospel; so impressive are these parallels that they can not simply be attributed to the concept of a common Jewish milieu of late Second Temple Judaism. In eschatological terms, the corresponding ideals of the two communities are suggestive of a Johannine author who was influenced by the society at Qumran.
Gonzalez, Justo L. The Story of Christianity. 2nd ed. New York City, NY: HarperOne, 2010.
Corley, Lemke and Lovejoy (2002) agree with the importance of the two contexts defining theological hermeneutics as, the process of thinking about God, thinking after the event of revelation in the...