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The five views of christian counseling essay
Relationship between theology, psychology, spirituality and christian counseling
The five views of christian counseling essay
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Counseling is one of the most powerful tools of psychology that is used to help people to uncover their inner problems and find the ways to make feel better. Professionals of secular and Christian psychology pursuing the same goal to help people to deal with their emotional and mental problems. However, their approaches to counseling are unlike due to the difference in worldviews. Secular mental health professionals most of the time focus on physical aspects of a human being without looking any deeper. Surely, their approaches are successful in most of the cases because a human being for the most part is a physical being; however, it is not the end of the story. Christian mental health professional, on the other side, taking into consideration …show more content…
Secular psychologists, as it was stated above, view humans in the context of their physical component. Similarly, secular psychologists see humans as powerful individuals that can help themselves when properly guided (Allen E. Ivey, 2010). Additionally, according to this book, people have problems because of the outside forces—war, natural disasters, sexual and emotional violence that causing mental and emotional trauma in people (Allen E. Ivey, 2010). Lastly, secular helping professionals focus mainly on strengths of people, ignoring their weaknesses. Though, Christian helping professional view people from more realistic point of view with of their strengths, weaknesses, and the influence of original sin, where sufferings are the ways to grow (T. Clinton, 2002). Christian mental health professionals should help people not merely escape troublesome situations but to learn how to “flourish even in the midst of great suffering” (T. Clinton, 2002). Similarly, Christian professionals encourage people not to be “self-glorifying” but to let the truth of God set them free (T. Clinton, …show more content…
The book about the intentional interviewing and counseling shares about numerous skills that can make the results of counseling more sufficient. Among those are micro skills that are helpful for a successful counseling session—intentional listening, reading body language, observation, cultural sensitivity, etc. (Allen E. Ivey, 2010). When a helping professional learns and perfects those skills the success is guaranteed. However, Christian helping professionals adding the main component of those micro skills—they build the foundation of Christian counseling on the truth, love, compassion. Christian counselors realize that everyone is searching for a meaning, which can be found only in God (T. Clinton, 2002). Likewise, Christian therapy is based on the moral principles that God named in the Bible for everyone who wants to know the truth. Conclusively, helping professionals should rely not only on the knowledge of the secular sceintists but to combine it with the truth of God about identity, meaning, and purpose, which is the best combination to help God’s creation in this fallen
As a Christian counselor, we have the power of the Word on our sides, but so many of us do not understand how to properly apply scripture into the counseling relationship in an effective manner. In Interventions that Apply Scripture in Psychotherapy, Garzon (2005) attempts to accomplish the following; educate individuals on the various techniques one can use to apply scripture, and to encourage and stimulate God ordained creativity in the hopes to create new techniques and methods for applying God’s Word in the counseling relationship.
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
This paper will be reviewing the book “Integrative Approaches to Psychology and Christianity: an introduction to worldview issues, philosophical foundations and models of integration, by David N. Entwistle. As the title states, this book discusses how to integrate psychology and theology. It also dives into why it is so important to be able to integrate the two. Entwistle explains that just because the two are different does not mean they should be separated, and that we have to use both our worldviews. “Weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could either perspective alone.”
They may help someone “feel better, but where is the true transformation of his life? Are these things even goals worthy of a biblical person? Where is love? Where is joy? Where is gratitude? Where’s obedience? Where’s the willingness to sacrifice? Where’s the courage to love our enemies in ways that are both merciful and yet tough-minded? Where are all the good things that are part of human life in Jesus’ image? Such self-confidence is not the image of Christ!” Which is the point…secular worldview counseling leads the counselee to find their identity in themselves or in the counselor or in the plan instead of in Christ alone. In the article by Paul Tripp, The Present Glories of Redemption, he takes the book of Ephesians and breaks it down to see exactly how we are to care and counsel because of the great work of Christ and His plan. “When we counsel people, we must find out what their real view of God is. We will often find that our counselees have a big gap between their functional “theology” and the truth. In other words, when they tell their story, God is not in it.” We as
David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection of psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is stated clearly. He believes that it is necessary for theology and psychology be integrated in order to fully understand human nature.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
In the first chapter of Psychology in Christian Perspective by Harold W. Faw the author talks about psychology as a subject, the different aspects of the subject and how psychology fits into the Christian world. Faw begins the chapter by describing what others think psychology and his views on psychology as well. He describes that “psychology can be described as a systematic attempt to understand human behavior and conscious experience” (Faw, 1995, p. 12). He then goes on to describe the many different types of specialties of psychology which include, neurobiological, behavioral, cognitive, humanistic, and psychoanalytic. These specialties are then integrated into the Christian worldview. They are all different so they all fit into
Mark McMinn purposely writes this twofold book to first, address the pragmatic assimilation of psychology, theology, and spirituality. Secondly, he explores the spirituality of a Christian counselor, and how this aspect of character affects the methods he or she may use to represent Jesus Christ when dealing with clients. Altogether, this book discusses the dual need for Biblical Counselors to multitask with clients while pursuing personal development in spirituality to advance a Christian worldview. The objective is to “help Christian counselors and researchers unite around certain key questions and perspectives so that our interventions become increasingly relevant and effective" (p. 6).
A framework of five models is shared: Enemies, Spies, Colonialists, Neutral Parties, and Allies. The Enemies model either associates no relationship between Christianity and psychology. The Spies model focuses on what works best for them from both Christianity and psychology. Colonialists use psychology only to the degree that it fits theology. Neutral Parties model holds that psychology and theology are independent with possible correlation between findings of the two, however that is about as far as one discipline may encroach on the other. Allies, the model considered by Entwistle, acknowledges that while psychology and theology are separate, they are still dependent, based upon the underlying unity of truth of God’s written word and His Works (Entwistle, 2010). The underpinning of the integrative approach to psychology and Christianity appears to be that of anthropology; this may be seen in the two books, God g...
However, it does not matter how strong a person’s faith is or how weak a person faith is, everyone in Christian counseling starts off the same. It is a process how a person develops overtime. This is similar to a child learning how to tie his or her shoes. At first they do not get it but overtime, it becomes of habit and the person get better. According to Clinton, Hart and Ohlschlager (2005),” they believe that Christian counselling has to do with and learning applying the principles of the kingdom on living to the chronically sins, fears, failures, and dark areas of our life (p.21). When people are at their lowest point he or she turn to Christ to get the throughout tough times. Furthermore, in chapter two a person learns about the trust and fined our truth. In chapter two it discusses becoming a trust worthy counselor. In Chapter two, I realized that is all about gaining the clients trust. If the client, does not trust the counselor then no typ of relationship can be bonded. The client is in a venerable state and the counselor has to make sure that the can feel free to be
Counseling skills has provided me with a valuable insight into the helping relationship and how it is both created and maintained in order to encourage growth and development in the client. The factors involved within the helping relationship include considering Roger’s core conditions, congruence, unconditional positive regard and empathy as the three main characteristics necessary in a helping relationship. In order to fully incorporate all three of Roger’s core conditions, I as the counselor must be self-aware, as a lack of self-awareness may inhibit truly listening and understanding the client; self-awareness can be enhanced through exercises such as Johari’s window. Counseling skills such as body language and active listening also plays a role within encouraging the client to open up and can help me as the counselor convey empathy.
bless to be a counselor, but Dr. Crabb's biblical teaching in Christian counseling will lay out the foundational requirement to enable the ones
It’s interesting studying Psychology from the perspective as Jesus Christ being the Chief of all psychology. It is already known by Christians that Christ is the Co-Creator of humankind. Genesis 1:26 (NKJV) states, “Then God said, ‘Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all of the earth and over every creeping thing that creeps on the earth”. However, the Christian’s outlook regarding this passage of Scripture is usually very limited only considering the exterior creation of mankind. When God made humanity, He also created the mind of man. Who can better give instructions to the people which walk this earth other than its Creator? Eric Johnson emphatically shares, “God created all things and continues to hold them together by the word of his power” (pg 46). Nothing was made without Him, including the mind which exists in man. It is crucially necessary for psychologists who profess a relationship with Jesus Christ to also consistently be in prayer to have the mind of Christ while being responsible for their areas of professions.
This study used semi-structured interviews to qualitatively explore how professionals from different occupations and faiths conceptualise the relationship between their beliefs and their work. Till the early 19th century, psychiatry (that is mental health) and religion were closely connected. Religious institutions were responsible for the care of the mentally ill. Religion has been often seen irrationally outdated, dependency forming and has been viewed to result in emotional instability especially by the mental health professionals in the western countries.
It is of significance to society religion and spirituality positively affect health. First, the positive relationship between religion and health has clinical implications such as education or awareness and implementation. Since a significant portion of the world’s population practices religion or spirituality, many medical patients will recognize its importance in coping. Lee and Newberg (2005) stated that “health-care providers should be aware of how religious involvement can affect symptoms, quality of life, and patients’ willingness to receive treatment” (p. 459). To establish this awareness, educators could integrate religious and spiritual topics into psychiatric training (Baetz & Toews, 2009).