In summary, the counselor seeks to change the false thought and beliefs the person experiences, exhorts them to live according to the Bible’s teaching (having been set free by Jesus), while trusting in God to perform the supernatural act of transforming the heart (Crabb 2013). I have been greatly influence by Dr. Crabb’s book Effective Biblical Counseling, where he writes for both lay and professional counselor. Dr. Crabb also emphatically encourages a Christian community focus of therapy, where all Christians, pastor, lay counselors, and professional counselors work together at different levels of counseling to provide the best possible therapy and support network as a part of the Christian
Incorporating religion and spirituality into counseling from a counselor’s perspective can be intimidating. According to the authors Gladding and Newsome (2014) counselors avoid incorporating religion and spirituality into counseling due to the fear of “violating ethical guidelines by imposing personal values on clients” (Gladding & Newsome, 2014 p. 174). To address the issues related to incorporating religion and spirituality in counseling, the Association for Spiritual, Ethical and Religious Values in Counseling (ASERVIC) developed a list of six competencies to assist professionals. These six competencies are Culture and Worldview, Counselor self-awareness, Human and Spiritual
Even though we have the power to heal our self, we also have the power to stop what wants to happen, from happening when we refuse to forgive, holding on to anger and resentment without healing. Being present with oneself in ways that honor and respect the divine within inspires greater awareness and maturity. When one chooses to live life as a victim, blaming others for their misfortune, not willing to forgive or trust their inner instinct urging them to do so, it is because they are out of touch, refusing to accept their authentic self. Being in touch with our authentic self means we listen to our inner voice calling us back to a place of familiar, were peace, love and compassion resides, informing us to do what makes us feel better; whole and complete, not focusing on what has happened to us, but informing us to let go of anything that makes us feel uneasy. Of course this process involves coaching the client to a place were they can discover answers and solutions for them self. It is understood that years of unnecessary suffering can be very painful and challenging, making it difficult for a person to work through this process. However, establishing a strong foundation with a client based on their desire and willingness to make wise and healthy choices can ignite the power within and offer opportunities for healing. Getting the client to a place of acceptance, realizing that all of life experiences have value, meaning and purpose, and help the client find ways to take effective action, redirecting their language and conversation in ways that will help them thrive, and explore other options. The ultimate goal is to strive to be well, so one can better serve self and others, especially during challenging times. Using a c...
This compare and contrast paper will show the similarities and differences between Dr. Larry Crabb's Christian model of counseling with that of secular counseling such as cognitive behavioral therapy, client centered therapy, and rational emotive behavior therapy. Although all methods of counseling are different, the goals for the
Through the reading of both David Entwistle and Mark McMinn’s books, I found myself considering how I could incorporate their information while counseling clients. The first concept, or guideline, that I found to be insightful was the importance of knowing my theory of healing. Is my theoretical concept allowing God to be the center focus of the counseling relationship? As a Christian counselor, it is my goal to reveal the Word and use it as a guide for my practice. While I understand that integration of psychology and theology is important, as a Christian I want to ensure that I use the Bible to guide my clients toward healing. The second concept was a statement made in this week’s presentation, “Multi-tasking in Christian Counseling”, that
He explains that the counselor should only use either implicit or explicit approaches if it serves the needs of the client, but they should rely on guidance from the Holy Spirit (Tan, 2007, pp. 102-103). Even though Tan discusses the use of prayer and scripture in therapy, he does not believe that it would be beneficial for all clients. He believes that this “may not be appropriate with more severely disturbed or psychotic clients…” (Tan, 2007, p. 104). A counselor should complete an intake interview that would predict if this is an appropriate approach to use within the counseling process. Tan explains that the integration of prayer and scripture in therapy would be best for clients that are suffering from anxiety, depression, anger management issues, and possibly
Presentations spanned many diverse areas of psychology, including presentations on religion from the association’s Division 36: Psychology of Religion and Spirituality (DIV36). While most of the religion-focused presentations and posters concerned the use of religion in therapy sessions, the convention offered some fascinating research presentations on issues of nonreligion and secularity that would
In essence, McMinn’s intradisciplinary integrated approach to Christian counseling is more than a “toolbox of set strategies for change” instead it is a “deep, abiding, formative work of God’s Spirit,” within the counselors lives (p 31-32). McMinn (2007) explains his theoretical map is cognitive therapy along with developing a strong therapeutic relationship and trust with our clients is not only essential to the effectiveness of counseling, but also is vital to applying his approach of the integration of psychology, theology, and spirituality into counseling. By McMinn using his theoretical cognitive therapy map he can build upon it to integrate the concerns of the spiritual growth wellbeing of our clients as well as their wellbeing of mental
What this writer found truly exceptional about McMinn’s approach was the wisdom shared in helping Christian counselor become more successful in the therapy process. The challenges that McMinn shared in chapter one could be difficult for a Christian counselor if they don’t embrace this new frontier “as McMinn’s would call it” of intradisciplinary integration. The first of the six challenges is moving from two areas of competence to three. Dr. Gration shared her viewpoint that psychology and theology is not sufficient enough for interdisciplinary integration. So moving from those two and adding a third, which is Christian beliefs is necessary to keep “counselors grounded in the midst of a profession easily swayed by new theories, fads, and sensationalistic claims” (McMinn,
I no longer have to ponder about what kind of counselor I would like to be. I would avoid being an A, B, or C type of counselor as depicted in McMinn. I want to be confident in the type of counseling I give my clients, strongly knowing that I can rely on my faith to assist me in making decisions to better their lives. I will use the methods as explained by McMinn examination and rationale as a reference point to launch myself to counsel others. McMinn offers clarity to set up a mental well-being, underscoring on the accompanying of human advancement, spiritual development, and mental change. In my reflection, I communicated that we should address the foundational makeup of humans: spirit, soul, and the mind because the consciousness is the centered that links the body and soul to internal mending. I have a deep appreciation of the author’s text as his book has given an excellent point of view towards how I would lead my session, set up my strategies and know the right moment the right moment to introduce prayer to a counselee. I will be open minded to a counselee when they are confessing their sins, teach them how to forgive themselves and those that hurt them, and finally, How to
William Kirwan states that the goal of Christian counseling is to restore the divided self to the state prior to Adam's fall. Christian therapy is designed help people overcome mental and emotional stigmas that prevents them from enjoying a healthy and well-balanced life. It is assisting individuals to experience wholeness of God's love and grace. One cannot experience fullness of God's grace and mercy while disregarding the external dimension. God is all knowing and is aware of the dysfunctions of this dimension. Dallas Willard believes that true knowledge of God can be hindered with a dysfunctional psyche. The same diligence should be given with both the internal and external. Being born again means that internal and external healing came through the birth, death, and resurrection of Jesus. However, as Dr. Stallworth said, "There is a blatant misconception that a salvific experience with Jesus provides ultimate emotional healing of the human
The book, Psychology, theology, and spirituality in Christian counseling, written by McMinn, M. R. (2011) gives advice for combining psychology, theology, and spirituality in the arena of counseling practices along with everyday living. Mark McMinn a director, professor, and a fellow of the American Psychological Association shares information by way of this book for others to use as a go-to guide when they want to know how they are measuring up when introducing prayer, scripture, sin, confession, forgiveness, or redemption into their daily living. McMinn’s (2011) goal is to share with counselors the realization of theology, psychology, spirituality, and religion as one entity and to offer suggestions for addressing the challenges