Opinions of Radical Environmentalism
The two articles I am going to look at are Radical Environmentalists vs. the Beavers by Jack Alan Brown Jr. and Environmentalists are Mean Green Joes by F.R. Duplantier.
Radical Environmentalism is now a common term in our vocabulary. When you here the term what do you think about? I think about all the things that the environmentalists talk about and all the ideas brought to the table, good and bad. In the two articles I read they are both on the same subject of Environmental issues. The first author Jack Alan Brown Jr. is not against the environmentalism but feels that we have to do something to farther the advance of human kind. The second author F.R. Duplantier topic is “Do environmentalists really love nature, or do they just hate people”(p.1)? A combination of the author’s opinions would give you my thesis. For the advance of the human culture to take place, nature is going to have to help by giving the humans the resources available in nature.
In the first article the author is presenting the idea of what the beavers do to the rivers and how they work together to get things done. The author is relating the beavers, a fuzzy, nice looking animal, in an attempt to get an emotional response. This author is making the other view on dams, look like they are the bad guys because if the beavers do it why cannot the people do it. The author says, “[Beavers] They alter the wet lands wherever they go”(p.1). The author is comparing the humans building of dams and the beavers building of dams. However the author is using a small scale comparing it to a big scale, but you can easily see his point. Brown’s sentence structure flows very nicely and does use nice sentence structure making it clean for everyone to understand. The points are all very clear and direct. The author does this in order to make sure that there is no confusion between what is being said and what is being understood.
From the beginning of the essay you know what the author’s viewpoint on the subject is. The thesis in the beginning is a very clear on that. The author, Duplantier is very straightforward. This author uses many quotes to reinforce the point of his writing. “The goal of environmentalists is to protect nature, not for man, but from man”(p.
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Show MoreHe delves into the history of the word “environmental” as well as the history of environmental activism. He pinpoints the beginning of the movement to Rachel Carson. According to Quammen, she began the revolution by publishing her book Silent Spring. He says the negative connotations of the word began with her book, pairing “environment” and “the survival of humankind” as if they go hand in hand. This played a major role in the distortion of the word and the intentions of environmentalists.
Throughout the nineteenth century, Americans advanced westward at an unparalleled pace. Motivated by greed, these pioneers plundered through the previously plush territory, believing the nation’s resources to be inexhaustible and failing to contemplate possible consequences. In particular, anxious lumbermen and ranchers rapaciously ravaged the land in pursuit of instant profits. Fortunately, a few prudent people recognized the need for protective legislation. This nascent environmentalist movement was officially recognized when the federal government claimed responsibility over the preservation of the nation’s natural resources in 1877, with the passage of the Desert Land Act. Though this legislation was insignificant in itself, its creation
Eden; it is a word that, for most, inspires thoughts of lush green trees, untarnished fruit, soft green grass, perfect blue skies, and harmony within nature. According to Judeo-Christian teachings, this is similar to the state in which the world began. It was an environment unspoiled by humans, unblemished by their pollution. Such a pristine utopia is often hard for a person to imagine today amongst the industrial smokestacks and their billowing gray clouds, between the rancid landfill mounds, and surrounded by stagnant pools of oil-slicked water.
Elliot Sober's main point in this essay is about how could justify the environmentalism theories because they have some difficulties in reasoning their objectives and solutions. He illustrates about this difficulties and then he suggests some ways that can help to reason correctly about environmental concerns. He explains his points about some philosophers theory that try to give reasons about preserving the species and the environment. He tries to clarify about the ignorance argument that this argument suggests we must preserve every endangered species that it can be useful for human. Sober criticizes this opinion because sometimes a valuable species was known not to be valuable previously. Therefore he suggests that we should not because of human preference try to keep a species or keep not. The Slippery Slope Argument, that environmentalists affirm that every extinction is important significantly because it is possible arguing that none of species can be important that much then it will turn to a slippery slope argument. Sober mentions about the fact that If we consider a value for diversity therefore each species have value so we can value diversity without overemphasizing the position of each species separately. The Appeals to What is Natural, that is about what is natural to or what is domesticated or artificial. Sober claims that this distinction is meaningless because we believe that human beings also are part of the nature and what human makes also is part of
The world is categorized into many ecospheres, among all, water and land. Upon further analysis, it is evident that both nature and humanity are interdependent. However, our anthropocentric views on the world have led to a golden age of mass production, accelerating beyond natures ability to regenerate itself. In the late 1950s nature was not seen as an item of importance, during the time civilization was captured by the topic of civil rights for the human being, rather than the detrimental natural surroundings. Often times, society does not utilize all the resources provided by the environment and can fall into the mindset of hurting the environment without knowing the full consequences. In Silent Spring, Rachel Carson exposes the hidden
The success of architects is defined not so much by the problems they face as the act of their creative and practical responses.
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One of the latest and most controversial topics that has risen over the past five to ten years is whether or not drones should be used as a means of war, surveillance, and delivery systems. Common misconceptions usually lead to people’s opposition to the use of drones; which is the reason it is important for people to know the facts about how and why they are used. Wartime capabilities will provide for less casualties and more effective strikes. New delivery and surveillance systems in Africa, the United Air Emirates and the United States will cut costs and increase efficiency across the board. Rules and regulations on drones may be difficult to enforce, but will not be impossible to achieve. The use of drones as weapons of war and delivery and surveillance systems should not be dismissed because many people do not realize the real capabilities of drones and how they can be used to better the world through efficient air strikes, faster delivery times, and useful surveillance.
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Ecologists formulate their scientific theories influenced by ethical values, and in turn, environmental ethicists value nature based on scientific theories. Darwinian evolutionary theory provides clear examples of these complex links, illustrating how these reciprocal relationships do not constitute a closed system, but are undetermined and open to the influences of two broader worlds: the sociocultural and the natural environment. On the one hand, the Darwinian conception of a common evolutionary origin and ecological connectedness has promoted a respect for all forms of life. On the other hand, the metaphors of struggle for existence and natural selection appear as problematic because they foist onto nature the Hobbesian model of a liberal state, a Malthusian model of the economy, and the productive practice of artificial selection, all of which reaffirm modern individualism and the profit motive that are at the roots of our current environmental crisis. These metaphors were included in the original definitions of ecology and environmental ethics by Haeckel and Leopold respectively, and are still pervasive among both ecologists and ethicists. To suppose that these Darwinian notions, derived from a modern-liberal worldview, are a fact of nature constitutes a misleading interpretation. Such supposition represents a serious impediment to our aim of transforming our relationship with the natural world in order to overcome the environmental crisis. To achieve a radical transformation in environmental ethics, we need a new vision of nature.
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