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Contemporary religious discrimination
An essay on the history of religious discrimination
Christian beliefs prejudice and discrimination
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What comes to mind when you hear the term Christian fundamentalist? Many people immediately think it is someone who has ultra-conservative Christian based religious beliefs. There is a negative connotation associated as well; many think of Christian fundamentalists as closed-minded, prejudiced and discriminatory, and “right wing” when it comes to political matters. Christian fundamentalists themselves will tell you that the Bible is to be interpreted literally as it is the sacred word of God. They will also tell you that they have been “reborn” or converted, and accepted Jesus Christ as their Lord and savior. If they do all of these things, they are assured that salvation will get them into heaven. They have a duty to be evangelical and share their beliefs to help others be ready because your “day” can happen anytime.
Christian fundamentalism arose in the late 19th century in the United States as a movement to keep Christian doctrines and beliefs in adherence to the Bible in a rapidly changing modern society. Advances in scientific theories such as evolution threatened traditional Christian beliefs. Early in the 20th century, fundamentalist churches were founded and “advocated as a return to primitive Christianity” (Spuhler, 1985). This movement was met with criticism from church “liberals” and modernists who wished to make biblical teachings relevant to contemporary issues. The fundamentalists who opposed the teaching of evolution were looked down upon by their critics, and labeled as “back woodsy” and ignorant. Political coalitions sprang up and took credit for influencing the elections of various high profile ...
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...hat have been empirically studied about it. I did gain a deeper understanding of this phenomenon. I had no clue that so much research has been conducted that empirically proves the correlation between this belief system and prejudice, discrimination, and racism.
I found there to be quite a bit of conflicting information within the context of the intrinsic/extrinsic categorization of Christian fundamentalism. I agree with several of the studies that I read that address the need to reevaluate the definition of these terms in regard to religion. Not everything about Christian fundamentalism is negative. I envy somewhat the ability to worry less about one’s mortality, and the strength of their convictions.
The word “Christian in the university’s name means a group of people that believe in one God, the Father, Son and Holy Spirit. Accepting of any Christian denomination and teaches the word of God, as it is written in the bible. “So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.” (Acts 11:26, New International Version). Leading and guiding others to acquire the wisdom that God wants us to have. Identified as evangelical, meaning “relating to, or being in agreement with the Christian gospel, as it is presented in the four gospels.
The religious Maximalist approach to religion Lincoln notes, rather than "fundamentalist" a Maximalist believes that religion should permeate all aspects of social , indeed of human existence"(5). Basically what Lincoln is saying that Maximalists believe religion should take precedence in our social order and not be constrained to any singular facet of our social world. Lincoln also uses the term Minimalist which is more or less the opposite of Maximalist. Minimalists, believe that religion should be "restricted to an important set of (chiefly metaphysical) terms, protects its privileges against state intrusion but restricts its activity and influence to its specialized sphere"(5). The Minimalist makes sure that religion stays within its own "sphere" and does not spill over into economical or political order.
The United States is commonly thought to be on an inevitable march towards secularization. Scientific thought and the failure of the enlightenment to reconcile the concept of god within a scientific framework are commonly thought to have created the antithesis of religious practice in the rise of the scientific method. However, the rise of doubt and the perception that secularization is increasing over time has in actuality caused an increase in religious practice in the United States through episodic revivals. Moreover, practice of unbelief has developed into a movement based in the positive assertion in the supplantation of God by the foundations of science, or even in the outright disbelief in God. The perception of increasing secularism in the United States spurs religious revivalism which underscores the ebb and flow of religious practice in the United States and the foundation of alternative movements which combines to form the reality that the United States is not marching towards secularism but instead religious diversity.
Religious institutions have always been a fundamental piece of American culture, and their influence is evident in many aspects of American life. Especially during the 20th century, the spread of Christianity became more competitive as churches vied against one another to draw in new members. This was particularly evident in the development and growth of conservative Protestant groups. Protestant leaders responded to this competition for followers by developing radically new methods for the worship experience. They used their charisma and entrepreneurial spirit to send their messages to the masses. Protestant leader’s manipulation of these methods of outreach was able to attract many new members to the conservative protestant cause, and encouraged Americans to join these large groups of worship.
Dochuk, Darren. From Bible Belt to Sunbelt: Plain-folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism. New York: W.W. Norton, 2011. Print.
...es by merely proclaiming the value of those teachings, at other times by having those teachings influence laws. The ‘Religious Right’ is a term used in America to describe right-wing religious (for example: Protestant, Evangelical, and more recently, Christian and Catholic) political factions. While the ‘White Religious Right’ constitutes only 14% of the American population as of 2000, the year of George W. Bush’s first election to the office, this portion of American society believes that separation of church and state is not explicit in the American Constitution and that the United States was ‘founded by Christians as a Christian Nation.’ The Religious Right argues that the Establishment Clause bars the federal government from establishing or sponsoring a state church (e.g. the Church of England), but does not prevent the government from acknowledging religion.
They are forcing people to come together under regimented beliefs and social structures, while teaching them to abandon their own identity and opinions. The sole focus of this community is to create generations upon generations who are replicas of one another. It is a community that functions amidst uniformity. Jesus Camp is a tell tale documentary that depicts such clear cut standards. It is showcasing the brunt of such rigid standards and how they translate into the lives of innocent children. They are being stripped away from their innocence and molded into a disciple of the religion. These children are being cognitively disabled of all righteousness and integrity they bestow. A community without boundaries, one that functions on the basis of prolonging the disparity of the evangelical
...-initiated judgments on the evil in the world. They say that the 9/11 terrorist attacks in the U.S. happened because god wanted America to enter a war they couldn’t win. They say every judgment because of support of homosexuality or Jews, or because of attacks on The Westboro Baptist Church.
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
In the first chapter of Nathan Hatch’s book, The Democratization of American Christianity, he immediately states his central theme: democratization is central to understanding the development of American Christianity. In proving the significance of his thesis, he examines five distinct traditions of Christianity that developed in the nineteenth century: the Christian movement, Methodists, Baptists, Mormons and black churches. Despite these groups having diverse structural organization and theological demeanor, they all shared the commonality of the primacy of the individual conscience.
The basis for this concept, begins with the causes of prejudice. While there are many causes that relate to prejudice, the context ...
In the past few years, America has been becoming more and more liberal with its stance on various issues. We are changing laws and practices that have long been in place, and while some view it as progressive, others view it as morally wrong. By encouraging changes in practices that were established with a Biblical mindset, America has begun to subtly alienate the Christian. Although America is still a land where individuals are free to practice their faith freely, it is becoming harder to display...
I’ve met many people who say they’re Christians but don’t really exhibit the Christian attitude. They don’t try to have a loving or patient attitude or try to spread God’s word to others. There are some who also don’t go to church. Personally, I think some of these trends have reasons. Some of the “non-dedicated” Christians may still be learning how to properly communicate God’s word. Also, attending church is not required. Faith in God is what truly makes one a Christian. There may be some people who don’t have true faith in God, but, as I said before, we should force feed God onto them. If they truly desire God, then God will go to them.
William McLaughlin notes in his book Revivals, Awakenings and Reform that there have been several “Awakenings” in American religious history ,and that not all of these moments of renewal resembled the fiery preaching frenzies of the famed eighteenth century. Each “Awakening” had at its core a specific issue it was addressing. The issues in question could be spiritual declension (first Great Awakening), national back-sliding (second Great Awakening), biblical interpretation and liberalism (third Great Awakening), or American identity and progressivism (fourth Great Awakening). Thus, it is perhaps my own limitations that bristle at the idea of preaching the n...
Religious Fundamentalism is not a modern phenomenon, although, there has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291). To be a fundamentalist is to wholly believe in the doctrine they are preaching or professing and will go to any lengths possible to have these beliefs implemented by their government , even using force or violence ( Garner, Ferdinand and Lawson, 2007, p. 149). All religions have a fundamentalist element, however, there is more of a significant conflict with Islamic fundamentalists and Christian fundamentalists. It is wrongly thought fundamentalism is exclusively linked to Islamic fundamentalist such as the jihadi group al-Qaeda nonetheless Christianity is the world's largest religion and is bond to have some fundamentalist component such as the Christian New Right in the Unites States of America (Garner, Ferdinand and Lawson, 2007, p. 150).