The Emergent Church has both positive and negative effects. It’s beneficial in the way that it is adapting to today’s culture to assist with evangelism, but it isn’t a totally comfortable concept to grasp. Neither is postmodernism, which the emerging movement basically represents in its theologies and ideas. The fact is that for as many questions that it can answer in Christianity, it raises twice as much. However, whether or not the culture accepts this movement, the one thing that seems inevitable, is its growth.
Martin Luther King Jr., an American Baptist minister and leader in the African-American Civil Rights Movement, spoke out to eight clergymen about why not standing with him during this time of discrimination is ultimately an unwise choice if they want to consider themselves “men of God.” Likewise, Jonathan Edwards, one of the most powerful and persuasive Puritan preachers, spoke out to everyone in the countless communities he visited to convince them that it is vital to recommit their life to God. Both MLK and Edwards pieces are effective. An effective piece is a piece that keeps a single focus and successfully convinced an audience to adopt the author's point of view. MLK and Edwards share a sophisticated use of the same techniques to persuade
...er of evangelical history, in which the Pentecostal-charismatic movement is quickly supplanting the fundamentalist-conservative one as the most influential evangelical impulse at work today”(Carpenter 237). The neo-fundamentalist movement, stemming from Graham and Falwell, is just another story in the rise and fall of influential popular movements, as now Pentecostalism has become the fastest growing form of Christianity in the world, with three to four hundred million adherents(Notes 12/3). The pattern in this rise and fall tends to be pieces that overlap and pieces that change and fundamentalism is no different. This was a movement that survived through hardships and adapted to welcome every human being, but it appears that it will remain mainly a twentieth century phenomenon as new forms of the pattern take its’ place.
I have not experienced anything quite so disillusioning as a crisis of faith. It is a gut-wrenching, world-warping realization that sets in slowly with increasing pain. But like an ice cube thawing in your hand, the agony yields to absolute numbness. For me, this tribulation set in after leaving my Christian community of ten years. When I started attending an out-of-state, Christian liberal arts school, Wheaton College, I was surprised to discover—in place of the diverse body of competing doctrines and life experiences that I had anticipated—a homogenous student body composed of two-thousand teenagers who were also nondenominational, also raised in megachurches, and also floundering to find a “church home” in the city with America's greatest number of churches per capita (Tully and Roberts 2008). In the three years since, I have sought to better understand the factors that impacted my drifting, and the search has led me to evaluate the megachurch in which I grew up. What I have discovered is a critical oversight in the “new paradigm” game plan—an evangelical church strategy designed as a response to secularization—that may be rendering evangelical Protestantism less relevant than ever for my generation. In my experience attending a megachurch, the movement toward consumer Christianity and its consequences for how church was conducted precipitated my departure and engendered an interest in attending smaller, more liturgical churches.
Mead, Loren B. The Once and Future Church Reinventing the Congregation for a New Mission Frontier . The Alban Institute, Inc., 1991. Kindle eBook file.
Gone are the days when American Christians could assume that the culture, or much less the State, would prop up and reinforce the church. Even in North Louisiana, arguably the “buckle” of the bible belt, a serious commitment to following Jesus is liable to face ridicule, marginalization, or even outright persecution. Furthermore, while all North American Christians are experiencing a degree of disorientation, mainline denominations such as the United Methodist Church are liable to seem like they are in a state of outright crisis. Besides the ongoing threat of schism, in the UMC, we hear rumor of hemorrhaging church membership, droves of congregational closures, and predictions of more to come. Wesley Foundation is in no way untouched by these developments. For example, just this year the Louisiana Conference Board of Higher Education announced that, due to shortfalls in congregational apportionments, campus ministries throughout the state should brace for a full 15% cut in the grants which help sustain our work. By all accounts, it is a sobering time to be a Christian in North America and a challenging time to be doing campus
As I strive to reach these goals, it is important for me to continue my own personal journey to enjoy life to its fullest. I want to be committed to a life lived and guided by Christ. On the whole, it is my heartfelt desire to achieve my full potential in life, and to become all that God would have me to be.
Through these five new insights, each of them has prospered my life, and I am willing to help others get the same benefit. From the chapter fighting the devil I have learned to face him. Withstanding him is important to win a fight, especially with God is on the inside of me. Jesus faced the devil with scripture and won. In ministry I will encourage my small group people to do the same thing. Secondly, through the chapter of how to start my day is to realize how blessed I am, and give thanks to God because I am blessed. I am alive today to proclaim His name again. Through LTG I will encourage and show my friends value of doing so as well. Every morning is a good morning because “His mercies are new every morning” Lamentations 3:22-23. Another insight I really enjoyed is hearing God. This applies to me in this season because hearing from God is important. Jesus did not do anything unless He heard the Father speak. During this chapter I was reminded about that scripture and Psalms 46:10. We need to position ourselves to receive from God. This will be a tremendous encouragement for leaders in ministry. Also, adding value to one’s life is important. We can add value through our words, gifts, and presence. Adding value will increase someone's identity in Christ. Let’s speak life to people, it will create their reality around life giving
I have always been the type of person that likes to be in control of everything and always has the right answers to questions, and that is not what being a servant leader is about (Fagerstrom 63). Being a servant leader is about being honest, present, flexible, and engaging (Fagerstrom 65). This is something that I must work on to become the servant leader I need to be in my ministry.
Message Statement: Based on the good news that you identified, what do you want the hearers to do that will increase their discipleship.