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Importance of the Bible to Christianity
How reason complements faith
Importance of the Bible to Christianity
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Faith and how it relates to reason is showcased in numerous philosophical texts. Philosophers behind these texts take different approaches and demonstrate – both directly and indirectly – how faith and reason relate to one another, or not at all. The relation of faith and reason can be traced back to Ancient Greek and early Christian thought, but is more predominantly evident in Hildegard of Bingen’s The Book of Divine Works and Galilei Galileo’s Letter to Madame Christina of Loraine, Grand Duchess of Tuscany. Hildegard and Galileo think faith and reason relate to one another; however, the role of faith and how it influences each thinker is where this correlation diverges. Faith plays a heavy role in Hildegard’s reasoning because through her revelation – visionary experiences – God speaks to her and has her write His word in order to provide knowledge of Him. On the other hand, Galileo believes that faith should not affect reason because the Bible’s role is only for salvation; scientific reasoning should rather bolster what the Bible says or cannot explain. Thus faith and reason do relate …show more content…
Hildegard evidently does not refer to or speak of the Bible because her visions are evidence of God relaying His word through her. Being as Hildegard has a direct connection with God as a vessel for Hid word, she indirectly renders the Bible useless because her visionary experiences provide knowledge of God that the Bible would otherwise provide. The Bible is traditionally seen as the source of knowledge of God, how human beings should coexist, and salvation. Though Hildegard does not denounce or directly disregard the Bible, she indirectly does so because she takes it upon herself to teach the ways of God through her visions. Even though God comes to her and she agrees to write His word, it seems as if God Himself indirectly disregards the Bible more so than
During the Scientific Revolution, the struggle between faith and reason was exhibited through Galileo and his discoveries. The Catholic Church during the time period of the Scientific Revolution did not approve of any outside scientists who came up with new theories and observations. The Church believed that all information about how the world worked was in the bible and that was the only right source. In an excerpt from “What is Scientific Authority?” written by Galileo in 1615, it states, “Showing a greater fondness for their [Catholic Church’s] own opinions than for truth, they sought to deny & disprove the new things which, if they had cared to look for themselves, their own senses would have demonstrated to them…” Galileo Galilei himself knew that the Church was not willing to approve of new ideas from other scientists, but only from the teachings in the Bible. Later on in the excerpt, Galileo writes, “They [Catholic Church] hurled various charges &…made the grave mistake of sprinkling these with passages taken from places in the Bible which they had failed to understand properl...
Rachel Held Evans in “Faith Unraveled” questions every part of her religion, and is not sure how she should be living her life. Evans struggles to fully believe in faith that Christians are supposed to. She has all these questions and doubts, and is looking for answers but struggles to find the answers. Other Christians think what she is doing is unfaithful and she is not a real Christian. She is curious how people who profess Gods’ holy name, but then do not act in a holy way will be judged. Skeptics exist in almost every aspect of life, but when it comes to religion there seems to be a lot more. She struggles to handle some of the questions the skeptics ask and makes her question her religion. Evans also struggles to understand how this
Acts of Faith (2005) is a breathtaking account of civil war and genocide in Sudan penned by Phillip Caputo. The characters veritably dance with life among the pages as they try to help the starving multi-ethnic Sudanese tribes. Set in the mid 1990's, there are no clearly defined protagonists or antagonists as Caputo shows in the novel the full circle of human nature, both evil and good, selfish and selfless.
In Paul Tillich’s 1957 work Dynamics of Faith, he mentions that there are six major components of faith. These six components of faith describe the Franciscan perspective of “faith”. According to Tillich, the first component of faith is “the state of being ultimately concerned”. The second component of faith is that it is supposed to be at the center of all of our personal lives and everything that we do throughout our own individual lives. The third component of faith is that we should have an awareness for “infinite” things such as God himself. The fourth component of faith is that we need to understand that faith can act as fear, fascination, or both of these qualities at the same time. The fifth component of faith is that doubt is a major product that will always exist with faith. The last component of faith is that we need a community in order to have a “language of faith”.
In his Letter to The Grand Duchess Christina, Galileo challenged the widely accepted religious beliefs of the time, claiming that the conflict lies in their interpretation, not the context. In Galileo’s eyes science was an extremely useful tool that could and should have been used in interpreting the Scriptures. He argued that “the intention of the Holy Ghost is to teach us how one goes to heaven not how heaven goes” (Grand Duchess). The purpose of science was not to counter what the bible teaches; rather its purpose was to help explain the teachings of the scriptures. Furthermore, it was “prudent to affirm that the holy Bible can never speak untruth-whenever its true meaning is understood” (Grand Duchess). However, because of the terminology in which the bible was presented the perception of what the Scripture defined as truth was skewed. The Bible was written so that the common man could understand it and follow its commandments. The people also showed a greater inte...
Kierkegaard believes that true faith can only be attained through a double movement of giving up rationality or logic, while at the same time believing one can understand logically. In “Fear and Trembling” Kierkegaard relates true faith to the Knight of infinite resignation and the Knight of faith; in this paper, I will examine this claim and show why Kierkegaard’s analogy is an excellent metaphor for the double movement which is required in one’s quest to attain faith and why.
The main argument which Galileo’s opponents used against his theory was that in many places in the Bible it is mentioned that the Earth stands still and that the Sun revolves around it. Galileo himself was a devout Christian and did not mean to question God’s power or the Holy Writ with his work. As a result, to support his claim, he developed three logical arguments in his letter, which he backed with the opinions of leading Christian authorities, in order to prove that science can reinforce religion rather than discredit it.
Through my study of Plato’s “Allegory of the Cave” and Saint Augustine’s “The Confessions”, I discovered that both text involve a journey of finding real truths before acquiring a faith. This suggests that faith and reason are compatible because one must embark on journey in which they are educated about real truths before they are able to acquire a faith.
The role of faith has been debated among many theologians, scientists, and philosophers. It has been greatly discussed and depicted throughout history as whether faith is logical when it comes to religion or whether faith is completely absurd. In this essay, I will focus on the role of faith through the lenses of Christian philosophers Sorean Kierkegaard and Paul Tillich. Faith plays an important role in Kierkegaard and Tillich theology; I will critically examine their depiction of faith and compare and contrast their passages. Kiergarrd view of faith is that it is completely absurd where as Ti
Kierkegaard was a Danish philosopher in the mid 1800s. He is known to be the father of existentialism and was at least 70 years ahead of his time. Kierkegaard set out to attack Kant’s rational ethics and make attacks on the Christianity of our day. He poses the question, how do we understand faith? He states that faith equals the absurd. In “Fear and Trembling”, he uses the story of Abraham and his son Isaac to show an example of faith as the absurd. The story of God asking Abraham to sacrifice his son Isaac signifies a break in the theory that ethics and religion go hand in hand. He shows how the ethical and the religious can be completely different. “I by no means conclude that faith is something inferior but rather that it is the highest, also that it is dishonest of philosophy to give something else in its place and to disparage faith” (Fear and Trembling, 12).
Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties are supposed to use on this search for truth and God. There are many stances and viewpoints on the issues of faith and reason. Some believe that both of these ideas cannot and should not be combined; these parties deem that faith and reason must be taken as merely separate entities. However, this writer does not understand why both entities cannot be combined; both terms are so closely compatible that it would make sense to combine the two for a common task. Based on various class discussions and readings, there are many philosophers and theologians who have certain opinions regarding faith, reason and their compatibility; these philosophers include Hildegard of Bingen, Ibn Rushd, Moses Maimonides, and St. Thomas Aquinas. The following essay will examine each of the previously stated philosopher’s viewpoints on faith and reason, and will essentially try to determine whether or not faith and reason are ultimately one in the same.
...wever, in the best interest of advancing education and an enlightened society, science must be pursued outside of the realm of faith and religion. There are obvious faith-based and untestable aspects of religion, but to interfere and cross over into everyday affairs of knowledge should not occur in the informational age. This overbearing aspect of the Church’s influence was put in check with the scientific era, and the Scientific Revolution in a sense established the facet of logic in society, which allows us to not only live more efficiently, but intelligently as well. It should not take away from the faith aspect of religion, but serve to enhance it.
There have been many Catholic thinkers who have addressed this topic, most notably John Paul II in his 1998 encyclical Fides et Ratio, or Faith and Reason in English. In it, he attempted to point out that faith and reason are not opposed to each other and that faith does not contradict reason. Rather, they actually complement each other. This is clear from the very beginning of the encyclical, which states: “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart the desire to know the truth — in a word, to know himself — so that by knowing and loving God, men and women can come to the fullness of the truth about themselves. (FR 1).” Truth is discovered through the interacti...
The Middle Ages saw a period in time that was deeply rooted in Christianity. Almost every aspect of life was monitered and ruled by the Church. This period in time also saw the emergence of men beginning to question whether the existence of God can be proved by faith , reason, or as Thomas Aquinas insists, by both faith and reason. There were differing opinions of this matter in both scholarly and religious circles. Faith is what all believers must have within them, it is a crucial part of man’s relationship with God. On the other hand, reason is a part of science and some believed that matters of The Divine should not be subjected to reason; there should not be a justification for God.
Religious explanation is much different than scientific and philosophical explanation and when misunderstood can have a great conflict. Religious explanation does not originate from observation or logical deduction, but from belief of there being knowledge we don’t know of a higher being(s) who make and sometimes control us humans and the universe which we live. Religious explanation is where some of the first philosophical claims originat...