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Chinese view on life and death
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Discuss how Zhuang Zi addresses the goal of human life in specific ways, and how insightful or challenging these ideas may be for you.
Zhuangzi thinks that the goal of human life is to wander freely, untroubled by worldly matters. He encourages a life without order. According to him, man should aim to achieve a state where the spiritual mind wanders freely, detached from bodily sufferings and any other worldly things.
Zhuangzi rejects seeking fame as a goal of life. He uses the conversation between Yao and Xu You to emphasize that titles are merely names and are not of much importance, even saying that they are ‘handcuffs and fetters’. I think this is a valid viewpoint. Nowadays in Hong Kong, children are instilled with the idea that titles
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Therefore, he advises us not to compare ourselves to other people and other things in the world, seeing that it will be a futile effort to do so. I think this is an admirable goal. I agree that each person should not derive themselves from others. It might be beneficial to compare ourselves with others (for motivation or learning points) but more often, it will be discouraging. Among millions of people in the world, there is bound to be someone better than you. Besides, comparing with others may induce feelings of inferiority and jealousy. Zhuangzi also encourages us to care less about opinions from others, and not to be bothered by debates of right and wrong. I agree with his attitude of embracing things instead of discriminating, but I think this carelessness must be exercised with care. People from different backgrounds will have different opinions, we must not disrespect them when being …show more content…
Although this relaxed approach may offer consolation in times of trouble, I do not think that it is ideal as there is no way to know if we can truly do nothing about it. Having the problem on your mind makes it easier for you to grasp inspirations to solve the problem. Zhuangzi views life and death as unimportant things. He thinks that everything in the world is equal, including the physical body, and that they not related to the true self. I find his view of just accepting death as a ‘process of change’ slightly radical as it goes against the biological instinct of survival and reproduction.
Finally, Zhuangzi indicates the importance of harmony between heaven, earth and men, asking us to become one with our society and nature. I agree that this is a crucial aspect of the goal of human life. As humans have a major impact on the environment, we should be responsible for the restoration of nature to its unpolluted, unharmed status. It also makes sense for us to protect our habitat in order to survive as a
In The Heart of Understanding, Thich Nhat Hanh’s uses simple but powerful words and real world examples to illustrate the profound Buddhist philosophy from the Prajnaparamita Heart Sutra, an important representative of Mahayana Buddhist literature. The Mahayana school of Buddhist teachings emphasizes the doctrine of Sunyata- emptiness. The doctrine of emptiness, one of the most important Mahayana innovations, focuses on the relational aspect of existence. Thich Nhat Hanh coins and introduces a new word- interbeing to explain the state of emptiness. This idea of interbeing not only illustrates emptiness well but also provides understanding of other fundamental Buddhist ideas such as No-Self, impermanence and non-duality.
This is important, for humans are urged by Taoist thought to place themselves below all else, especially the world, but also other people. The wise person will put another person's needs before their own.
In his piece, “Human Dignity”, Francis Fukuyama explores the perception of human dignity in today's society. This perception is defined by what Fukuyama calls “Factor X”. This piece draws attention to how human dignity has been affected recently and its decline as we go into the future. Using the input given by the Dalai Lama in his piece, “Ethics and New Genetics”, the implementing of factor X and human dignity on future generations will be explored. Through the use of the pieces, “Human Dignity and Human Reproductive Cloning by Steven Malby, Genetic Testing and Its Implications: Human Genetics Researchers Grapple with Ethical Issues by Isaac Rabino, and Gender Differences in the Perception of Genetic Engineering Applied to Human Reproduction by Carol L. Napolitano and Oladele A. Ogunseitan, the decline on the amount of human dignity found in today's society as well as the regression in Factor X that can be found today compared to times past. Society's twist on ethics as a result of pop culture and an increase in genetic engineering has caused for the decline in the amount of dignity shown by the members of society and the regression of Factor X to take hold in today's society.
Actions dictate the experiences in humans' lives, and Confucius and Laozi disagreed in their view of whether individuals should take action to achieve the Way. Confucius believed it was necessary and prevalent in society to act, since he lived during the period of the Warring States. He wanted to fix the leaders' problems, and he felt he could only achieve this through action, because "he who behaves with honor, and being sent on a mission to the four corners of the world does not bring disgrace to his lord, deserves to be called a gentleman". He felt a person had the best chance at acquiring the Way by being a gentleman. Laozi, however, trusted in nonaction, in things taking their pre-established course in life, with Daoism. Laozi thought that "when not acting then there is nothing not done // ". He felt that it was better for a person to live their life closer to the stillness of the Way, and only by shutting off from the world could they truly know all things. Unfortunately, for this to work, people would have to isolate th...
Taoism is the school of philosophy that stresses on the importance of living harmoniously with the essence of our human nature and the nature that surround us. Taoism follows the principle of Laozi, who is the author of the book called Dao De Jing. Similar to Confucius’s The Analect, Dao De Jing is a guideline to understand the concept of virtue and how path to archive it. The ideology of Taoism is considered the polar opposite of Confucianism. Taoism illustrates the meaning of life through the concept of Dao which translate as "the way". They believed that everything happens naturally in the world, from the changing of the seasons to our nature to grow and change based on our surrounding nature. So in order for an individual to grow and improve themselves over a certain period of time, an individual must not hurry and change based on all the changes happening around them, as it would violate their own nature and steer them down to a wrong path. What that person need to do is to act naturally upon their nature. If no action is required of the individual to change the law of nature, then any action they take will be forced and unnecessary. This is the concept of wei wu-wei, which can be translate as “Action with Non-Action”. An example of wu-wei when Laozi said: “Do not exalt the worthy, so that the people shall not compete. Do not value rare treasures, so that the people shall not steal. Do not display objects
Chinese Philosophy not only is the fruit of thinking of the Chinese nation, but also is the important component part of world culture. In Chinese philosophy, there are three main parts: Confucianism, Buddhism and Taoism. Among them, Chinese Buddhism, which came from India, experienced a course of sinicization under the influence of Chinese traditional culture represented mainly by Confucianism and Taoism , so it keeps the general features of Buddhism ,and also formed its Chinese characteristics. The changes of Chinese Buddhism from "going out of this world " to "being in this world " and "building pure land in this world " fully manifested the humanistic spirit of Chinese culture. Both Chinese Buddhism and Western Christianity are religion, but in the realm of thoughts and culture, they are important symbols of Oriental and Western culture. This paper compares the two schools' philosophy of life, so as to explore the modern meaning and value from the mankind's common culture legacy.
Confucianism has a close concern on social reality and strong sense of mission on history that ‘the country management and governess as own responsibility’ (Cline, 2007, pp.231). It refers that a person should keep learning and practice what has learnt to become benevolent and righteous for himself, and help others, manage state affairs as well as protect the peace of country (Confucius, 1994). This is a positive life attitude for human being relates to what called “Dao”. In contrast, the ideology of Taoism ignored and removed the barrier of interpersonal relationship, insisting to build peaceful in world based on the value orientation. The theory taught people to show no interest in physical success and social issues because everything has its own natural attributes ( 'Taoism and the arts of China ', 2001). It means that they think doing nothing is better than doing something because the latter one may break the perfection and harmony of nature. Most excellent Confucianism learner became politician in the future, however, most of Taoism learner became solitary (Wang & Chanzit, 2004). It address that the most important thing comes from the interior mind. Taoism cares about the pursuit of spiritual thing like moral and characteristics rather than physical or superficial thing such as reputation and welfare, corresponding to the
Shows how Confucius teaches individuals of both high and low birth to strive for success in their lifetime.
For those individuals that choose to look into the philosophy of Confucius, Confucianism recognizes that the quest for virtue is ordinary and providential. However, in this quest of moral aptness Confucius tried to offer other people the fervent self love that he had greatly embodied. To actually make oneself as perfect as possible was the central concern of life. Al...
Ever since I began reading about Taoism I have change my point of view about life. “Not seeing desirable things prevents confusion of the heart”(Tao). This line in itself has taught me to not look at life as objects but to look at it as a gift. People today have lost touch with what is really important about living. No one goes around smiling anymore. I can remember as a child seeing people smile all the time, maybe that was because I was young and did not see a lot of people. I believe that if people would start to read Taoism and try to understand it than people maybe happy to be alive. This paper is going to focus mainly on ways that the average person can use Taoism to better his or her life.
Through the characters and their experiences in The King of Children, Ah Cheng shows the effects that the Cultural Revolution had on education and how that affected the people’s search for personal meaning in education. The Cultural Revolution and Down to the Countryside’s elimination of all practical and economic incentives for receiving an education caused characters to find moral and ethical incentives for education, such as to protect others and to be able to communicate effectively.
Chang, King- yuh, The Impact of the Three Principles of the People on China (Taipei, _____Taiwan, Republic of China, National Chengchi University, 1988) pp.vii
Confucianism and Taoism are religious belief systems which have co-existed in China for well over two centuries. Confucianism deals with social matters and status, while Taoism concerns itself with the search for meaning and being one with nature. I agree with the statement that Chinese philosophies and religious practices are concerned with the creation of harmony as this will be proven in this essay as the similarities and differences between Confucianism and Taoism with regards to their strategies for the creation of harmony will be analysed. Furthermore, the maintenance and restoration of harmony within the individual will be analysed in accordance with the Chinese philosophy of Yin and Yang and Qi through acupuncture. Social and cosmic harmony will also be discussed with regards to Confucianism and Taoism respectively. The conclusion will be based on beliefs of Confucianism and Taoism alike.
Exploring the essence of what it means to be human as well as the essence of nature connects the relation between the two more closely. For instance, in Bookchins reading he mentions the difference between first and second nature, where first nature can be related to the concept of nature as an essence. First nature deals with the biological evolution of nature, so in other words the qualities constructed in order to identify something. If humans are able to realize that every living thing as an essence, the natural world becomes more interrelated to humans. By viewing nature as having a specific type of essence, individuals are able to understand that nature is characterized by being natural and pristine and must remain in this way. For example, problems such as pollution can be seen as unnatural and caused by the carelessness of humans. When individuals realize that this is unnatural they are able to protect and sustain nature in order to keep the natural
For many centuries, Confucianism has been widely revered by the Chinese for its emphasis on morality. Confucius, who lived from 551 to 479 BCE, is different to most philosophers in that he showed no interest questioning his existence, the possibility of a God, or the reality that he seemed to live in; instead he focused on the human relations side of philosophy as it was his belief that people should “give (themselves) earnestly to the duties due to men … (and) keep aloof from (spiritual beings)” (Confucius 195). By negating the metaphysical side of philosophy, he was able to devote himself to mold his disciples into ideal gentleman who were morally righteous, and were able to benefit society. He believed in the importance of individuals who knew their roles in an well-structured society, that was a feudal system. In his opinion, the ideal gentleman should be obedient to his elders, have humanness and be morally righteous. Through his teachings, he was able to reform an entire country; the Chinese found Confucianism to embody practices of humaneness that they could apply in their daily lives through his religion.