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Essays on women circumcision
Essays on women circumcision
Circumcision cultural practice essay
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Female Circumcision Between Religion and Culture
If you ever watched the horror franchise” Saw,” and saw how Jigsaw trapped his victims in situations where they are involved into physical and psychological torture, then you are able to understand and picture what female genital mutilation experience might be like. Female circumcision is also known as female genital mutilation or female genital cutting. FGM is an early ancient cultural ritual. Many strategies have been implemented to eliminate this practice. However, despite work efforts, it is still widespread, mainly in poor uneducated societies worldwide by the misconception of correlating this rational cultural practice to religion. Therefore, to eliminate this practice, public awareness activists including educated Muslim groups must advocate and reject all the upheld beliefs associated with religion.
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WHO later sub-divided Type I into Type (Ia) and Type II into Type
In Althaus’ article, she provides in-depth information about female circumcision; a highly controversial cultural ritual that is practiced in at least 28 countries
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
This is a case study regarding a family in Senegal that follows the Muslim culture. However, unlike most Muslims, they practice the form of female circumcision. The tradition is to have all girls coming of age to be circumcised; otherwise they would be shunned and would never be able to get a husband. The family’s tradition believes that if a girl does not have this procedure done, they will be considered deformed and their clitoris will hang down to their knees. Awa is concerned because she and her husband, Joseph, have two daughters who are coming of age and her mother-in-law is demanding to know why they have not made the arrangements for the girls’ circumcision. Awa’s dilemma is whether or
Everyone dreams of the day they will meet their children. From a young age, you can hear people saying the plans and desires they have for their future boy or girl. Our society is constructed in such a manner that everything operates under this male-female dichotomy. However, this system of operation is not always applicable. Cases where this is evident is when intersex babies are born. Intersex babies are born with genitalia that do not pertain entirely to either males or females, hence the term, intersex. Parents are unsure of what to think about their child. What should they name it? What colors shall they dress them in? Will they raise it as a boy or a girl? They are consumed with questions that are normally answered by assignation to a sex category.
Female Genital Mutilation (FGM) has had different definitions in the ‘Scientific World’ and the world of those who embrace the act. According to the definition of the World Health Organization (WHO), Female Genital Mutilation is the act of removing the external parts of the female genitalia, partially or totally for non-medical reasons (WHO) whereas the practitioners see it as the cutting of “extra skin tags” of the female’s reproductive organ. Various reasons have been put forward to support it, ranging from social, cultural and religious reasons, mainly in the so called Islamic communities. FGM is a violation of the rights of the girl child, causes health implications and drastically disempowers the sexuality of women.
Female genital cutting is often termed as female genital circumcision or female genital mutilation. This includes partial or complete removal of external female genitalia for non-medical reasons (WHO). Woman who undergo this procedure generally range from the ages five to fifteen years old. This process is known to have no actual health benefits however; it is practiced la...
2. FEMALE GENITAL MUTILATION: AN INTRODUCTION. National Organization of Circumcision Information Resource Centers FGM Awareness and Education Project. Box 2512 San Anselmo, CA 94979
Female genital mutilation (FGM) is an ancient traditional non-therapeutic surgical procedure that involves total or partial removal of the external parts of female genitalia. This paper aimed to define and classify FGM, identifies the prevalence, describes reasons for performing the practice, and concentrates on the problems associated to this practice with regard to women’s health, religious beliefs, and socio-cultural, behavioral and moral consequences. Researches and survey reports that the global actions have been taken to reduce or abolish the prevalence of the practice will be assessed.
You have just arrived home after giving birth to you beautiful bundle of joy. Before you settle into your new life you need to plan your child’s circumcision. This procedure is usually performed on the first or second day after birth. Although, within the Jewish population, is performed on the eighth day. The thought of returning back to a hospital after just leaving one raises your already heightened anxiety. We have the perfect solution. Home Circumcisions Toronto will perform your child’s circumcision in the comfort of your own home. We even perform aftercare visits immediately following the procedure.
Girls who are circumcised are more likely to be limited in their adolescent exploration thus forming a type of oppression from normal teenage activities. It is essential for teenagers to discover their own bodies and explore their sexuality in order to form a sense of self, this does not imply that young teenagers should commit sexual acts, exploring simply implies that teenagers should know their body and its functions, young women should know their own bodies including their own genitalia especially when females begin their first menstrual cycle. However, later in a female's young adult life sexual acts should not be the taboo subject that it is. Instead women should embrace their sexual life, “FGM is carried out as a way to control women’s sexuality, which is sometimes said to be insatiable if parts of the genitalia, especially the clitoris, are not removed. It is thought to ensure virginity before marriage and fidelity afterward, and to increase male sexual pleasure.” (UNFPA), female circumcision is used in order to deprive women from their sexuality. Female circumcision is no more than a way to control woman, because of this teenagers who have undergone female circumcision are being forced to submit to religious believes that they themselves may not agree with, “The controversial tradition of FGC sets these immigrants apart from the mainstream culture and may complicate their efforts to adjust to life in the United States and cause intergenerational conflict in some families. For instance, parents may consider it important for their daughters to be cut, regardless of the girls’ wishes, as a way to maintain their identity with the family and its cultural community of origin.” (Akinsulure-Smith 358). The effect of being a circumcised female in adolescence in the Unites States is greater than
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.
Rites of passage, specifically circumcision, are the focus of study for multiple theorists. Circumcision as a ritual of passage encompasses various theories on the function of these ritualistic passages. Arnold Van Gennep, Vincent Crapanzano, and Victor Turner each approach the ritual of circumcisions’ function differently, specifically they question whether the ritual can be considered in stages.
Imagine this! Being either a young girl or a woman forcefully bound against your will while elders perform a procedure called Female Genital Mutilation (FGM). The young girls and women who are forced to have this procedure done not only loses their rights to sexual pleasure but their rights are sliced, chopped, punctured, and finally burnt away. Female Genital Mutilation (FGM) otherwise known as Female Genital Circumcision (FGC) is also a controversial topic in Western societies. This paper will examine the history of Female Genital Mutilation (FGM), hegemonic perspective on Female Genital Mutilation (FGM), health consequences of having this procedure done, how Female Genital Mutilation (FGM) affects women’s sexual function, and women who have gotten genital reconstruction done on their vagina.
Traditional practices passed down through generations are common in Africa and certain parts of Asia. Often times known to possess cultural importance, some of these practices have affected the lives of the inhabitants in both positive and negative ways. One of such practices is female circumcision (FC), which has such negative effects that those who oppose it call it female genital mutilation (FGM). Though not everyone agrees that FGM is the most appropriate term that applies to this tradition, in modern times, audiences worldwide have begun to accept female genital mutilation as a more fitting expression to articulate such horrid violation of human rights. Female Genital Mutilation (FGM) is the collective name given to the several different traditional practices that involve the cutting of female genitals. The procedure is commonly performed on girls as a rite of passage of womanhood. It is generally performed by a traditional practitioner – often an older woman – who comes from a family in which generations of women have been traditionally practitioners, their heritage gives them the authority to proceed without a medical degree. FGM has been found to have significant cultural importance for people who uphold the practice which in local dialects is often times synonymous with purification or cleansing. Therefore, how people view FGM can be seen in the change in the rates of prevalence
...sued a public statement, endorsed by 500 doctors, declaring their opposition to the attempted repeals. The UNICEF-European Union programme on FGM/C, which began in 2008, concluded. During that period, 17,772 families of girls were at risk commit to abandon FGM. (UNICEF) Current reports seem to indicate a decreasing popularity of FGM in Upper Egypt (El-Gibaly). demonstrating that the reform process is slowing