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Hobbes view of human nature and his vision of government
Hobbes view of human nature and his vision of government
The Federalist paper written by James Madison where he talks about the dangers of factions
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Federalist paper number ten is by far one of the most famous American essays to be written. James Madison begins this essay by stating that one of the greatest accomplishments of the constitution, is its ability to be capable of controlling violence and damage caused by factions. The paper was written to address the problems with factions in a republic and Madison’s proposed way of guarding against factions and the damage that they can cause. Madison defines factions in the federalist paper as groups of people who gather together to protect and promote their special economic interests and political opinions, ”a number of citizens, whether amounting to a minority or majority of the whole, who are united and actuated by some common impulse …show more content…
The first way he states, is to remove the causes of a faction. This first way is impossible as there are only two ways in which to accomplish it. In order to eliminate the causes, you would first have to either destroy liberty or create a scenario in which all citizens have the same opinions. He describes destroying liberty as a “cure worse the disease itself” as this cure would destroy the idea of the constitution itself, restricting the rights of all citizens in the pursuit of happiness for the sake of creating an illusion of equality. Another way to remove the cause of factions would be to give every citizen the same opinions, passions, and interests. This may be looked at as a utopia which on paper sounds good, but is impractical as in a republic you may not force an individual to believe something. These two ways are impossible and we are left with the only other way which is to accept that there will be factions and create a government that has the ability to control its effects and regulate them in a way that will retain liberty and the founding principals of our …show more content…
Madison attempts to let factions exist while controlling their effects, while Hobbes seeks to eradicate factions altogether by limiting individuals personal freedoms. Both these paths would lead to the same conclusion; both men understand that factions are a threat to society and are the building block for a crumbling internal structure. I myself would also agree with this conclusion as factions as we see today may be the difference to a functional nation state. Everyday in current events, we see as states around the world are struggling either for the good or bad at maintaining a successful society. The common theme behind these states dissolving as they know it is that factions are created who will have their own political agenda and wish to promote it agains the will of the status quo government. This may be seen in many middle eastern states today who are struggling to reman in power due to uprisings by these factions. We also see ways in which states are able to deal with the factions and either eliminate or control them. Hobbes theory seems to be true as in states with a monarchy with that much power or even states like that see little resistance. Examples of this may be Saudi Arabia who is the last true absolute monarchy in the world, and North Korea which may not be a monarchy but retains a sovereign leader who controls all aspects of
Federalist 10 is an article by James Madison and by far is one of the most famous. In the article Madison stressed that the strongest factor in the Constitution is that it establishes a government capable of controlling the violence and damage caused by factions. Factions are a group of individuals who gather together in a union or political party and are against government control. They are sometimes groups called ‘sub-factions’ and they were technically a party within a party. Factions try desperately to advance their agenda, special economic interests, and political opinions. Factions work against the public interest and infringe upon the rights of others. To put an end to factions is inevitable. Madison summed it up best by saying as long as men hold different opinions, have different amounts of wealth, and have different amount of property, they will continue to associate with those similar. In other words, those who had large amounts of money and owned land/property were the typical individuals who would be in factions.
This passage places emphasis on one of the three arguments James Madison makes in Federalist 10. Madison explicates the deficit of factions specifically factions that could cause nothing but “mischief” for the United States. In this particular passage, he explains how factions are inevitable in our country, however, controlling the effect of factions would diminish their “mischievous impact.” Thus, prohibiting factions assists in reducing the probability of “[a] weaker party or an obnoxious individual” from gaining power over the minority. These smaller factions that Madison hopes to avoid are a direct result of “pure democracy” that he accounts as have “general[ly]…short in their lives as they have been violent in their deaths.” Therefore, this particular fragment from federalist 10 serves as the precedent to the introduction of a mixed Constitution of a democracy and republic, in this case, a large republic.
The Federalist, No. 10, by James Madison is a clear expression of views and policies for a new government. Madison was a strong supporter and member of the Federalists whose main beliefs favored the Constitution. They also believed that the Articles of Confederation needed to be rewritten so that a new central government would control the power of the states.
While the government of the United States owes its existence to the contents and careful thought behind the Constitution, some attention must be given to the contributions of a series of essays called the Federalist Papers towards this same institution. Espousing the virtues of equal representation, these documents also promote the ideals of competent representation for the populace and were instrumental in addressing opposition to the ratification of the Constitution during the fledgling years of the United States. With further reflection, the Federalists, as these essays are called, may in turn owe their existence, in terms of their intellectual underpinnings, to the writings of the philosopher and teacher, Aristotle.
The Federalist, No.10 explains the nature of factions within the government and how they can harm the implementation of proper policies and
. Factions can be present in many different settings in society. They can be a passion for different opinions on religions, government, or war. Madison claims that "the most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever been formed distinct interests in society." The modern government includes factions as necessary operations, and the regulation of these interest groups form the foremost assignment of legislation.
He addressed as one objective of the Union that was to become the United States “break[ing] and control[ing] the violence of faction”. Madison acknowledges prior failed attempts at establishing popular government, but he asserts that the American Constitution is one of stronger rhetoric that improves upon inherent flaws, such as “the instability, injustice, and confusion introduced into the public councils”. The new Constitution, Madison claims, is well equipped to reduce the malignant effects of faction. The method of representation that the Constitution details prevents “the public good [being] disregarded in the conflicts of rival parties”, with fortune favoring the “the superior force of an interested and overbearing majority”. It is necessary to note that Madison refrains from mentioning specific individuals and events throughout the essay; doing so reinforces the concept of republican democracy in that each individual, and not specific men, possesses the ability to influence public policy. Madison furthermore defines a faction to demonstrate his understanding, and that of the public’s, in the presence of a disease others deem detrimental to the preservation of the general public’s rights and interests. Madison does not present a distinct, succinct thesis in Federalist No. 10, though a statement resembling a thesis follows the definition of a faction. Madison states, “There are two methods of curing the
Next, Madison explains the reasons why unequal distribution of property leads to factions. Under the liberal society, people can freely practice their own faculties and experiment of life. Because people make decisions based on their reasoning and self-interest, they will focus on what is beneficial to them. When a group of people come together because they have the same interest, it becomes a faction. According to Madison’s writing “By a faction, I understand a number of citizens, whether amounting to a majority or a minority of the whole, who are united and actuated by some common impulse of passion or of interest… (Page 63)” He believes the unequal distribution of property will divide people into different group and eventually lead citizens to factions. Moreover, because faction is made by people who hold sim...
...he other hand, Madison discusses the topic of liberty in that it is what fuels factions. He says that removing liberty is one of the only ways to destroy a faction. He proceeds to state that this is not probable, and that factions can not be destroyed, but we must control their consequences in order to have a stable government. Madison believes that the Constitution preserves man's liberty by fairly representing them in a central government.
In the Federalist Papers, there was a great concern for Factions. Factions are a political group that has one single major aim. They can be very powerful; which could be a positive and a negative thing depending on the goal they are trying to achieve. A fear that factions could actually control the government made the founding fathers uneasy. The Constitution did not support factions but could not abolish them either, because it would go against the liberty of citizens. Madison also did not support factions as he states in Federalist 10 that “The public good is often disregarded in the conflicts of rival parties”. Either way factions had to stay because abolishing factions meant abolishing liberty.
In the Federalist Papers, James Madison gives an argument for his idea of “unequal distribution of property” and how the government will be structured to control factions. In Madison’s Federalist Paper number 10, he states, “...the most common and durable source of factions has been the various and unequal distribution of property.” Factions according to Madison is a number of citizens, majority or minority of the whole who is united by a common interest to put it in simple terms. Factions are endless amounts with different goals, outcomes and interests. When factions form it is when a group of people with similar abilities and interests are brought together for one common goal. Sometimes, factions are not in line with public opinion. Factions
Federalist #10 is written by James Madison addressing the state of New York, and is a continuation of Federalist #9, which attempts to address the Union as a safeguard against domestic faction and insurrection. It hopes to instill in the anti-federalists that the constitution safeguards against incivility and uprising. Madison believes that “(the American constitutions) have as effectually obviated the danger on this side, as was wished and expected”. He believes that the United States Constitution is well-covered against possibilities of insurrection and uprising from both inside and outside of government positions in office, and this is what he is attempting to explain to the citizens of New York.
As Plato once said, whatever a “wise man [says]… ‘is not to lightly be cast aside’” (Phaedrus 53). A man we can apply this to is James Madison’s “Federalist 10” and “Federalist 51”. Madison’s ideas on factions and how government should run replaced the ideas found in the Articles of Confederation and balanced power between the people and the government. Another thing that helps make these letters significant in United States history is the way his ideas are presented in these two letters. In both Gorgias and Phaedrus, Plato illustrates Platonic framework—the idea of pursuing the true, the good, and the beautiful in one’s writings and speeches. This idea is demonstrated in James Madison’s “Federalist 10” and “Federalist 51”; both of these works
In Madison's Federalist 10, it is evident that he was not in favor of the formation of factions. He states, "…The public good is often disregarded in the conflicts of rival parties…" Madison made the point that the dangers of factions can only be limited by controlling its effects. He recognized that in order to abolish political parties from the government completely, liberty would have to be abolished or limited as well. For this reason, the government had to accept political parties, but it did not have to incorporate them into being a major part of the government. He says that the inclination to form factions is inherent, however the parties effectiveness can be regulated. If the party is not majority than it can be controlled by majority vote. Madison believed that in the government established by the Constitution, political parties were to be tolerated and checked by the government, however the parties were never to control the government. Madison was absolutely convinced that parties were unhealthy to the government, but his basic point was to control parties as to prevent them from being dangerous.
Federalism, by definition, is the division of government authority between at least two levels of government. In the United States, authority is divided between the state and national government. “Advocates of a strong federal system believe that the state and local governments do not have the sophistication to deal with the major problems facing the country” (Encarta.com).