Effect Of Rosary Prayer And Yoga Mantras On Autonomic Cardiovascular Rhythms?

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Primary Article Summaries
Laura Kersz
University of Northern Colorado

Bernardi, Luciano, et al. “Effect of Rosary Prayer and Yoga Mantras on Autonomic Cardiovascular Rhythms: Comparative Study.” BMJ : British Medical Journal, BMJ, 22 Dec. 2001, www.ncbi.nlm.nih.gov/pmc/articles/PMC61046/#!po=79.5455. Methods
Luciano Bernardi, in Florence Italy, wanted to study a variety of bodily systems while people immerse themselves in either catholic prayer or yoga. The participants were 7 women and 16 men averaging at 34 years old. Bernardi (et al) had examined each participant's breathing patterns, their blood pressure and took readings from both silent and spoken prayer. Since Rosary prayer had origins …show more content…

Interestingly there was a very similar effect in both rosary prayer and mantra yoga. In very similar ways, all participants' respiration had slowed down to only six minutes. The most fascinating part is that mantra yoga and rosary prayer had synchronized in heart rate to one another. There were many other ways these types of prayer/yoga had synchronized. It was also shown with their breathing, blood pressure, and transcranial blood flow. The baroreflex had increased as well. Since they were comparing the two, they decided to change the practices to the original language. When this was done, there still was synchrony but it was slowed to 10 seconds. This demonstrates that there may be a same effect of Mantra to Rosary …show more content…

Randolph Byrd wanted to focus on answering questions about if God influences patient's health, and if so, how. In doing so, he wanted to study prayer through intercessory prayer which is praying on behalf of others. Dr. Byrd had chosen patients as subjects from a San Francisco Coronary Care Unit(CCU). Over the course of ten months in 1982-1983, he had randomly selected patients via a double-blind study. With 393 patients aging from 43-75, who were active Christians, Protestants and Roman Catholics, they were divided up by a computer. The patients were explained the nature of the experiment completely and signed consent forms. The Intercessory Prayer (IP) group, made up of 192 patients, and were to partake in IP daily outside of the hospital. Each person received 3-7 intercessors, they were disclosed basic information about the patients like their name and updates on condition. The intercessors were to pray for a quick and healthy recovery. The remaining 201 patients were in the control

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