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Writing skills in the workplace
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Has someone ever overpowered you? Did they make you feel like you were practically nothing? Many people feel as if they could help to make something better, but are oftentimes afraid to stand up for themselves; this is especially true with females. This is because they feel inferior to men, especially rulers. In Antigone by Sophocles, both sides of the conflict are morally equal. Antigone and Creon are positioned in a conflict that involves right versus right at times and wrong versus wrong at times, but either way, one side isn’t superior to another. Sophocles feels as if Creon is wrong and because of this, he writes in a biased tone throughout the entire drama, uses terminology to describe the positions of the characters in society, and …show more content…
His words help one to understand what is happening throughout the story and why things play out the way they do. One can also infer what the character’s roles are in society. Sophocles makes the reader aware of the difference in the way people are treated depending on their role in society. For instance, Sophocles persuades one into believing Antigone was the favorable character because he describes Creon as being selfish, making one think Antigone is better. Creon thinks of himself as above all and the best, just because he’s the ruler of the empire. Creon speaks to his audience with sentences like, “Stop! / Must you doddering wrecks” ( 1. 1. 108-09). These comments from Creon let one understand the disrespect Creon shows to his members of the empire. Although Creon is rude and disrespectful, Sophocles doesn’t have the right to say that Antigone is in the right because she still went against Crean’s …show more content…
The idea that men have more power than women is a common thought so it helps to reinforce Sophocles argument. He makes Creon seem even more evil than he is because of this idea that men are insulting women so greatly during the time period. He not only insults women, but thinks of them as weak and fearful. If one were to think about, if they lived during the time period and were male, they would feel the same way about women. For example, when Creon is trying to find out who buried Antigone’s brother, Polyneices, he automatically says “And the man who dared do this?” (1.1.78). Right away Creon goes on to assume that it was a man who went against his word. He thinks women are powerless and hesitant, so they wouldn't go against the ruler’s word when they know a punishment would be given. Again, Sophocles makes one feel sorrow for Antigone and hardship for Creon.
Creon tends to use his power to automatically place himself higher than everyone else, no matter who he’s talking to. In this example, Creon completely forgets that Teiresia is the one who gave him his power:
CREON. You forget yourself! You are speaking to your King.
TEIRESIAS. I know it. You are a king because of me.
One of Creon’s many failures as a statesman is his prideful attitude. For example, Creon believes that gods chose him to lead the kingdom: “But see, the king comes here, /Creon, the son of Menoeceus, /Whom the gods have appointed for us/In our recent change of fortune.” (Par. 122—125).This quote explains how authoritative Creon was when he first became king. Also, Sophocles explains how Creon’s divine rights made him feel superior to everyone else, which made him more insolent. In addition, Creon believes that he is the sole leader of the kingdom: “We’ll have no woman’s law here, while I live.” (Sc 2.444). Sophocles illustrates the dangers of pride in kingship. He emphasizes more on how kings should be reasonable to the citiz...
In Antigone, especially with the feminist movement now holding the title character, as prototypical downtrodden woman, the king Creon is often villified. While accepting the fact that Creon has misogynist tendencies, the gender issues can cause the pure argument of validity of actions, to fall by the wayside. So supposing for a moment, that Antigone's rebellion had been undertaken by a male, would Creon's choices have been different. Did he choose such harsh punishment and intractable course because Antigone was a woman ? As I read him, this is not the case. He has made a value judgement as to who is traitor and who is worthy. He has made a secondary judgement as to the rights of traitors, and the need of the people to know the consequences of traitorous acts. While one may disagree, with the value judgements he has made, as king he is well within his rights, indeed his obligation, to rule according to what he believes best at the time. Outcomes are not always the best vantage point from which to judge a man. Creon did not have the advantage the reader has of seeing final outcomes, indeed we must remember these outcomes were contrived by Sophocles, to illustrate his point of view. Is it not conceivable that in real life, these outcomes are far from assured, indeed a bit preposterous ? So then to summarize, Creon simply made his best decision, and that decision was with in his right to rule as the recognized sovereign.
Being in power yields the assumption that everything is possible. In Creon’s case, he states that “never, if I can help it, shall evil triumph over good.” Creon’s pride in his position as King skewed his perception of what is just. He opens his Kingship commenting on this very feature of kingship, that “no other touchstone can test the heart of a man” like that of utmost power. Ironically, Creon reaches this touchstone, only to fail, causing many tragic deaths....
Creon starts off being reasonable and understanding with the power he holds. For example, when Oedipus accuses him of trying to steal his crown, he said " If you discover I laid any plot together with the seen kill me, I say not only by your vote but my own." (Sophocles 136). This shows his understanding. Creon is comfortable with his power, people always greet Creon with respect, which demonstrates his power amongst the general population, for example, Creon said, “Now every man 's my pleasure; every man greets me." (Sophocles 136). Illustrates his relationship with the people of Thebes. Moreover, Creon is shown to be valuable towards the citizens of Thebes, when he said " I 'll go, you have not known me, but they have, and they have known my innocence." (Sophocles 140). This shows the trust citizens have towards Creon. Creon shows that he does not care for ruling Thebes, he states to Oedipus that "Now those who are your suiters fawn me, - success for them depends upon my favour. Why should I let all this go to win that?"(Sophocles 136). Creon eventually discovers that power is all he wants, leading towards King Oedipus ' exile. An example, is Creon said " Do not seek to be master in everything, for the things you mastered did not follow you throughout your life." (Sophocles 176), which explains that he manipulates with an intent that people mistake for honesty. Furthermore, this shows the end
In the Greek play Antigone writer Sophocles illustrates the clash between the story’s main character Antigone and her powerful uncle, Creon. King Creon of Thebes is an ignorant and oppressive ruler. In the text, there is a prevailing theme of rules and order in which Antigone’s standards of divine justice conflict with Creon’s will as the king. Antigone was not wrong in disobeying Creon, because he was evil and tyrannical. The authors of “Antigone: Kinship, Justice, and the Polis,” and “Assumptions and the Creation of Meaning: Reading Sophocles’ Antigone.” agree with the notion that Antigone performs the role of woman and warrior at once. She does not only what a kinswoman would, but also what a warrior would do.
If we must accept defeat, let it be from a man; we must not let people say that a woman beat us" (187). While, in light of the moral standards within Greek society, his rationale may have been justified, Creon's actions largely derived from a personal vendetta against Antigone as opposed to a genuine endeavor to establish civil law. To clarify, civil law expresses similar qualities to justice in the regard that civil law generally captures a moral agreement among the civilians; however, civil law, as an interpretation or product of fallible human judgment, remains subject to bias and corruption. Conversely, while the definition of justice varies on an individual basis, justice as a whole remains constant and impartial to prejudice. Therefore, while Creon’s condemnation of Antigone may capture the common reaction towards a woman's defiance, to a large extent his actions do not necessarily correlate with justice as his decrees are tainted by his paternalistic obsession for dominance. While Creon characterized a weak leader as one who yields to fear, limiting him from ruling with his best judgment, Creon capitulates to the societal pressure of establishing paternalistic authority in fear of rejection from his people. Instead of following Haemon's advice, he constantly belittles his son as a "woman's slave"(191), ignoring the fact that "a man who thinks that he alone is right,[that] he is himself, unique, such men, when opened up, are seen to be quite empty" (189). Ironically, once Creon's fears come into fruition at the play's conclusion, the words of the chorus reverberate the previous warnings from Haemon and Teiresias, portraying how Creon's obsession with power ultimately blinds his judgment. Even after accusing Teiresias of malicious intent, Creon finally agrees to follow the advice given to him: bury Polyneices and rescue Antigone. However, even in his final moments of submission,
In the story “Antigone”, Sophocles shows that Creon’s attitude is very angry, making everyone sees him as a tyrant more than as a king. His regard for the laws of the town causes him to abandon most viewpoints, like the laws of the gods, or the rights of the people. He believes that his subjects should obey the laws he has set in place, even if moral or religious beliefs contradict his laws and beliefs. Creon’s idea of a good leader is one who maintains order through violence and fear. More over his arrogant, power-seeking personality prevented him from seeking out advice or listening to his own people.
The position of women is an important theme in this play. Gender has an impact on Antigone and her actions. Antigone does not stress her own gender openly, but Creon does, refusing to take back Antigone's punishment because she, a woman, has broken his law. One can view Antigone as being fed up with restrictions and obsessed with death and martyrdom. Clearly, she is motivated by love for her brother and by her strong belief that the divine law has been violated. However, becoming a martyr makes the consequences of her action an additional advantage, rather than an obstacle.
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
...se Creon was not yet the king of Thebes during the period of Oedipus’s ruling, and Antigone who was not yet a renowned figure acting independently in her own will without any dilemmas. It is until the story of Antigone when Antoine’s rights are desecrated by the might of Creon’s rule and that it led Antigone to bail and revolt against it. This is the dynamic that Sophocles sees in Antigone within the society of Thebes, and through the perception of Antigone’s heroic deeds, equal to that against the behavior of Creon, Sophocles exemplify to the audience the unbalance nature in society.
Choosing to follow authority and the law is admirable and important in order to have a stable society; however, prioritizing family over all is imbedded in humanity. Family is part of one’s identity and greatly affects one's morals and opinions. If a person solely lives a rigid life, following authority over family, then compassion and the ability to be flexible is lost. Sophocles poses if authority or family is superior through the characters Antigone and Creon as their actions and opinions drastically contrast. Creon puts more importance on his rule and the law, while Antigone emphasizes the devotion to her bloodline and the gods. Antigone, although depicting that authority and the king’s rule is important, puts more importance
...efuses to give in on account that Antigone is a women. The play might have ended very differently if Antigone would have been a man. Thirdly Sophocles shows the importance of religion. The thing that gets Creon into trouble in the first place is denying his nephew proper burial rights, when that is what the Gods decree should be given to all those that die. Creon shows that he is a very stubborn man. The only thing that sways him is a prophet's promise of terrible retribution if he does not comply with the will of the God's.
Sophocles, following the Greek standard of tragedy, casts Creon as the tragic hero plagued by his own pride, inflexibility and power. Creon believes his authority to be twofold, both as the king and as the head of his family. He claims that the throne is the source of all power, saying ?whoever is chosen to govern should be obeyed ? must be obeyed, in all things, great and small, just and unjust? (Sophocles 217), and he demands the utmost allegiance from his son, bidding him to ?subordinate everything else?to [his] father?s will? (Sophocles 216). Creon is filled with hubris, and he rejects any solution that might compromise his image. For instance, when the guards escort Antigone to the palace, he demands of the Choragos, ?Who is the man...
The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.