Argument Against Transracial Adoption

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This proposed study is significant to the field of social work because assessing and gaining a better understanding of MSW students’ beliefs and attitudes toward transracial adoption will help in the development and implementation of the appropriate curriculum in social work education programs so that students are equipped with the proper skills to work in the field of social work, specifically in adoption, upon graduation. It is important that MSW students are taught these skills because they are the professionals who will be working in adoption, making it imperative that these professionals have received the proper education regarding transracial adoption, including the unique challenges that families face, the specific needs families have, …show more content…

Some doubt the ability of adopting parents to instill a positive racial identity in a child from a different race (Simon, 1978). Others argue that a permanent and loving home is clearly more desirable for every child compared to the temporary nature of institutional or foster care systems (Hollingsworth, 2000). Because there seems to exist no better or even viable alternative that would completely exclude transracial adoption, the solution should be better cultural education and increased support for transracial adopting families. As Carter-Black (2002) puts it, we should be “pursuing strategies to enhance the successful outcomes for adoptive families and their children” (p. …show more content…

It seems to have a positive trajectory. In the seventies the practice had some severe opposition. Many Black social workers of that era went as far as calling transracial adoption a “diabolical trick” (Carter-Black, 2002, p. 344) and “racial genocide” (Simon, 1978, p. 141). However, as time has passed, studies are showing an increased optimism toward transracial adoption. Fenster (2004) discovered that this shift in the transracial adoption debate is directly correlated to an increased optimism about race relations in younger generations. In 2003 Whatley, Jahangardi, Ross, and Knox found that the college students they surveyed had “overwhelmingly positive attitudes toward transracial adoption” (p. 2). And, most dramatically, Moos and Mwaba’s (2007) study of South African college students found that 87 percent supported transracial adoption. In a country with such a recent history of institutionalized racism it is fascinating that this South African study suggests that transracial adoption has increased tolerance and could be “the most convincing evidence of change regarding race relations” (p. 1118) in South Africa. If this is true in South Africa, perhaps the same could one day be true for

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