Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The American ideal of individualism
American ideal of individualism
American values and individualism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The American ideal of individualism
America: the new world, the new frontier, the beautiful, the gold country, the land of opportunity, the place where dreams come true, the land of eternal more. These are a few mottos of American culture; they all have something in common, they promise; 'more. ' ‘More’, is an ideology that America was built on, as Shames describes in his essay, The More Factor, how in early America this ideology was so rampant that people took huge risk, for 'more. ' “There was a presumption that America would keep on booming--if not forever, then at least longer than it made sense to worry about. There would always be another gold rush, another Homestead Act, another oil strike. The next generation would always ferret out opportunities that would be still …show more content…
' In John Verdant 's essay The Ables vs the Binges, “The Ables treat every economic transaction as a constructive opportunity to exercise their social convictions. … The other family, (The Binges), blindly goes on its way leaving a trail of social and spiritual destruction in its wake. They consume and spend and go deeper into debt. Things just happen to them, life seems out of control, because, for them, it is.” (Verdant, John) Verdant shows us two families with nearly identical status in life but entirely opposite lifestyles, but as we examine further into these two families we see that what each of them is after is the same 'more ' we are all after. Each family just prefers their more wrapped up very differently. The binges go all out with all the newest things, the ables try to buy higher quality things so they can pat themselves on the back and have more time for more later. Each family is really just looking for more although they may have different versions of what 'more ' is. The binges would probably go to Starbucks and get their more there, while the Ables would go to a little mom and pop shop to have their coffee. Each spending virtually the same money but their more is slightly different. The Binges feel good because they purchased their status. They kept up with the Jones ' by going to the bourgeois establishment to attain 'more. ' The Ables went to their mom and pop shop as a protest against the big box stores, and to keep their money local, they do what they do because it just makes them feel good about themselves inside. They’re on their quest against big companies who mistreat employees, so they get more by helping out little shops who treat their employees very well. The Ables are what Thompson calls, “oppositional
The conclusion of The Reckless Decade: America in the 1890's that one can take is that H.W. Brands got it right. America was and is often what Americans believe it to be. It is in a state of decline and it is prosperous. It has been a battleground between populist reformers and greedy, corrupt politicians. It has seen labor unions and massive industries lock horns and pitch ferocious battles over wages, eight hour workdays, and working conditions. The country has fought over foreign lands and even against its own people. It has seen advances in technology and industry never seen anywhere else in the world, and it has dealt with near economic ruin. The United States has been through stratospheric highs and epic lows, and yet it continues to move forward. That was H.W. Brands’ message in this book, and he got it right.
Scott Fitzgerald respectively) and applying both the Marxist and Psychoanalytic critical theories, it’s clear to see that the race to get to the highest crest of the metaphorical food chain affects the people on the top, on the bottom, and everyone in between, which causes a divide in society and consequently forces people to adopt the mindset of “get rich or die trying,” or else their lives will amount to nothing.
The media portrays the upper class as something to strive for. Obtaining wealth and material possessions will bring you a happy life. The only way to get ahead is to emulate the rich and powerful and to live vicariously through them (Kendall 316). The media’s emphasis on the upper class takes away from people living life for themselves. Instead, they are persuaded to obtain a lifestyle that is realistically out of their means. Kendall states, “Largely through marketing and advertising, television promoted the myth of the classless society, offering on one hand the images of the American dream fulfilled wherein any and everyone can become rich and on the other suggesting that the lived experience of this lack of class hierarchy was expressed by our equal right to purchase anything we could afford”. Exaggerated views of the rich and successful in America are largely portrayed via television. Which gives a false idea of what happiness, wealth and material possessions can bring (Kendall 317). The poor and homeless are at the bottom of the class structure and are often overlooked, ignored and only portrayed as deserving of sympathy. They are stereotyped to be people who have problems such as drugs or alcohol (Kendall 318). Kendall goes on to explain that the middle class is considered the “working class” and are
Expansive growth was the moniker which expressly defined the Gilded Age. Industry in all sectors, witnessed massive growth leading to the creation of an American economy. Due to the rapidly changing nature of industrialization important men of both the public and private sectors attempted to institute their own controls over it. However this transforming landscape integrated both economic and political changes, but also cultural and social interactions. In turn, those who controlled the flow of business would also steadily impact the American social scene by extension. Alan Trachtenberg, professor of American studies at Yale and author of The Incorporation of America, argues that the system of incorporation unhinged the idea of national identity that all American’s had previously shared. As a result incorporation became the catalyst for the great debate about what it meant to actually be American, and who was capable of labeling themselves as such. Throughout his work Trachtenberg consistently tackles the ideas of cultural identity and how those ideas struggled against one another to be the supreme definition of Americanism. This work not only brings to life the issue of identity but it attempts to synthesize various scholarly works into a cohesive work on the Gilded Age and demonstrates that concepts developed during the incorporation of the time period have formed the basis for the American cultural, economic, and political superstructure. The Incorporation of America sets a high standard for itself one in which it doesn’t necessarily meet; however the work is still expansive and masterful at describing the arguments of the Gilded Age.
Americas need to find a new frontier has long been a part of the American identity. Finding the new was important to a growing country in the early 1800’s. St. Jean de Crèvecoeur described the American as “a new man, who acts upon new principles; he must therefore entertain new ideas, and form new opinions” (Crèvecoeur 3). Manifest Destiny, a term popularized by John O’Sullivan, describes the social push by the United States to span its boarders from east coast to west coast. This would indoctrinate people all across the U.S. in the “American Way”, which was held by Americans as the right and just way to live. Fredrick Jackson Turner describes in his essay “The Significance of the Frontier in American History” the way that the frontier takes a modern man and acutely regresses him into a savage, and then as the settlement moves forth, the now-savage man is slowly and steadily progressed back into a modern American; and thus the frontier moves on. Turner writes, “As successive terminal moraines result from successive glaciations, so each fronti...
Bauman, Z, (1988) cited in Hetherington K, and Harvard C.(eds) (2014, pg.126,142). He further claims, “This is the characteristic pattern of inequality in our contemporary consumer society one that contrasts with the lines of class and occupational status that characterised the major cleavages in Industrial society”. Bauman, Z, (1988) cited in Alan, J. (2014 pg. 275). Moreover, consumerism encourages people to consume creating their own identities, replacing Identities centred on production and work. Furthermore, Hayek in the ‘Ordering Lives Strand’ claims “The market should be free of political intervention allowing individuals to be free to pursue their own interests” Hayek, F.A. (1976). cited in Clarke, J. (2014 pg.380). However, Allen. claims “The ability to ‘buy into’ a particular lifestyle actively excludes others from it on the basis of lack of income and those unable to do so will be seen as unworthy or inadequate” (Allen, J. 2014 P. 278). Thus constraints can be seen placed on people through lack of income, turning differences into inequalities with evidence indicating that ‘People’s values, beliefs and status are now shaped by ‘Consuming’ rather than as in Industrial times by work, politics and religion’, (The Open University, 2016). Therefore, differences which turn into inequalities are as predominant in today’s consumer society as they were in our industrial
...ution, a thriving American economy as well as dreams of escaping famine and oppression led immigrants to America. To the eyes of an endangered family that waits everyday to escape the pangs of hunger, America was a better life, and an almost unreachable goal. To the families that persevered, a new life may have awaited them; but for others, America may have held only poverty and hard labor. Interestingly, this is what the industrialized dream of America granted: chance; not a guarantee, nor even an opportunity in the strictest sense; just a chance. Through the Industrial Revolutions, more jobs were created; with the addition of more jobs, hopeful foreigners could immigrate. With the presence of multiple, well-defined cultural groups America began to diversify, continuing her expansion and paving the way for more people who only held a dream for an opportunity.
For example, Dally is one of the poor greasers from the east side of the city, and Bob is a very rich Soc from the west side of the city. Dally, being a greaser from the east side of the city, has very little material wealth. Ponyboy states about all the greasers, “We’re poorer than the Socs and the middle class” (3). What little money Dally has he earns riding in local rodeos. He does not even own a car, but borrows Buck Merill’s when he needs one. In fact, Dally does not even have a permanent home. Ponyboy states that Dally “lived anywhere he could” (105). Therefore, Dally is an underprivileged greaser with little money and few possessions. On the contrary, Bob Sheldon is one of the extremely rich Socs from the west side of the city. Bob has no reason to work because everything he wants is handed to him by his affluent parents. Ponyboy describes the Socs, Bob’s click, as “the jet set, the West-side rich kids” (2). The Socs all seem to drive around in expensive sports cars and wear costly madras clothing, and Bob is no exception. Randy states that Bob’s parents “‘spoiled him rotten’” (116). Unlike Dally, Bob has everything he wants. Money and material things are not a concern. Clearly, financial circumstances set these two
The author juxtaposes the rich and poor with those in between in order to convince the audience, the middle class, that they should follow in the footsteps of both those richer and poorer than them in order to cease their materialistic attitudes. Near the end of the essay, Eighner states, “I think this is an attitude I share with the very wealthy—we both know there is plenty more where what we have came from. Between us are the rat-race millions who have confounded their selves with the objects they grasp and who nightly scavenge the cable channels looking for they know not what.” The author is stating that the wealthy and the homeless are both aware that there are things more important in life than tangible objects. Everyone else, however, has not made this connection yet and still searches, meaninglessly, for something of value. The middle class is often known to aspire to...
For years, America has always been perceived as one of the top world powers due to its ability of achieving so much technological, economical, and social progress within a mere couple decades. Despite their great accomplishments, America is actually regressing psychologically, preventing the country from reaching its true potential as an “opportunity rich” country. In Anthony Burgess’ Is America Falling Apart? , the author unveils the circumstances in which America’s restricting society and selfish ideology cause the nation to develop into the type of society it tried to avoid becoming when it separated from the British Empire.
Blinded by the self-destructive American dream of “Marie-Antoinette music-rooms and Restoration salons” and “toilet sets of pure dull gold” most murder their morals and harm others in the process (Fitzgerald 5.91). Whether rich or poor two things can be assured: the poor want to be rich and the rich do not want to be poor. The result is a “rotten crowd” that has not true value, for it demoralizes itself to prosper economically, not realizing that the crisp dollar bills will be worthless in its grave (Fitzgerald 8.154).
Not everything that is expensive is better. Rich people can get everything they want, but middle class people need to think if they need it, or they can find the same thing cheaper. Most people try to find cheaper things, but some buy expensive things, because they think that it will help them to feel that they are rich. First, people buy those expensive things, and after that they are in debt. Expensive things need a lot of money, but people don’t have them, so they use credit cards to buy for that. According to the article “All that glitters is not gold” says that auto exhibition 32% of attendees bought a car and 56% of attendees reported they were going to buy a car in the near future. It shows that that people don’t have money, but they saw that other people bought the car, and they want it also. My parents just last week bought a new car, because our old one broke. My dad said that everyone has big, and new cars, so we need to buy a costly car like other people have. I thought that it was a stupid idea to look at expensive car, but anyway he found a good car, nor costly, nor cheap car. It is middle cost, and it is a wonderful car. Running after expansive things people forget to look of prices. They forget that they will need to pay for that thing for many years after they buy
...future. With their hard working attitude, positive future outlook, and view of change, America has become a home to advancement. This value has led America to achievements, like the moon landing, that others thought were impossible.
...ore and more. That is a large downfall in this land of opportunity, because not everyone will be given the chances others can and they will not be able to amount to the same things. That will hurt people greatly, because the disappointment eventually builds and builds inside a person. America is still just as beautiful as it always was, but not as inviting as it should be. The fear of failure must be greater than ever, especially as our economy expands and that will push people over the edge. The physical and mental pain that can be caused by pushing oneself too far can be incredibly dangerous. The way the American Dream does call for people to push themselves can end up fatal. Sometimes people have had enough of the depression, wariness and pain they feel when trying to maintain an everyday life and that are why the dream is slowly becoming more of a nightmare.
It is not difficult to fall into the trap of the American ideal because we are already accustomed to absorbing, using, eating, believing every other man-made product, and the ideal is, in fact, just another fabrication of the society. Man is ungrateful, casting aside all that he has not manufactured or processed, abandoning the natural world from which he has emerged. America has been turned into "an immense country filled with decent houses, good roads, orchards, meadows, and bridges, where a hundred years ago all was wild, woody, and uncultivated" (St. Jean de Crevecoeur 440). Henderson searches for himself away from all that man has made, becoming dismayed to find that others have been to what he considers the beginning of the earth; even there the effect of society has seeped into life, takin...