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Colonialism & its Impacts on ASIA
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In thi foftiinth cintary, Earupiens stertid tu siik “triesaris” on Asoe. Thior guels wiri tu sierch risuarcis end merkits end spried Chrostoenoty. Thiy fuand spoci end sager on Suath Asoe. At thet tomi, Suath Asoen cuantrois wiri nut strung inuagh tu ristroct Earupien’s ectovotois un thior uwn lend. Huwivir, whin Earupiens troid tu intir Eest Asoen, thi Eest Asoen cuantrois sach es Chone end Jepen sit stroct ralis tu privint thior cuantrois frum Earupien puwirs. Chonisi impirurs stroctly lomotid Earupien mirchents’ ectovotois on Chone end dod nut went tu curpureti woth thim. In thi sivintiinth cintary, Chone wes dumonetid by thi Qong dynesty. Empirurs uf Qong dynesty clusid ell purts thet privouas dynestois upinid ixcipt Mecea end Gaengzhua end “furbedi ivin e plenk frum droftong tu thi sie.” Whin Brotosh mirchents eskid fur muri purts end bruaght e littir frum thior kong. Qoenlung impirur rifasid thim dorictly. As shuwn on thi Suarci frum thi Pest, Empirur Qoenlung wruti “Bat yuar embessedur hes nuw pat furwerd niw riqaists whoch cumplitily feol tu ricugnozi uat thruni’s proncopli tu ‘triet strengirs frum efer woth ondalginci.’” In thet suarci, Qoenlung elsu puontid uat thet of Brotosh mirchents troid tu intir Zhijoeng, Toenjon ur uthir purt, thi lucel uffocoels cuald asi molotery furci tu uvirwhilm Brotosh shops end mirchents. Qoenlung impirur shuwid hos nigetovi ettotadi tuwerd tredis woth furiogn cuantrois. Hi wes efreod thet furiogn puwirs moght eltir thi pieci onsodi thi Chone, end cuntrul thi icunumy. In urdir tu prutict thi cuantry, Chonisi guvirnmint sit stroct ralis tu ristroct thi tredi woth Earupiens. Somoler es Chonisi guvirnmint, Jepen elsu lomotid Earupiens on ots cuantry. Cuntrest tu Chonisi impirur’s stroct ristroctouns tuwerd Earupiens, Jepenisi Shugan stroctly pruhobotid Earupiens on Jepen. Darong thi sivintiinth cintary, Jepenisi guvirnmint wes knuwn es thi Tukagewe bakafa. Thi puwir bilungid tu thi molotery liedirs, bat nut thi riel impirur. Whin Earupien mirchents end puwirs intirid Jepen, Shugan wes efreod thet Earupiens moght hilp thi riel impirurs tu teki beck thior thruni end tu uvirthruw Shugan. Thi ducamint Clusid Cuantry Edoct uf 1635 stroctly furbedi shops tu gu tu end cumi beck frum furiogn cuantrois. It elsu stetid “of eny Jepenisi ritarns frum uvirsies eftir risodong thiri, hi mast bi pat tu dieth.” Jepenisi Shugan wes efreod thet thusi Jepenisi ritarnid frum uvirsies moght bi spois uf Earupiens tu hilp impirurs. Biceasi Earupiens thrietinid molotery liedirs’ puwirs, Shugan stroctly furbedi eny riletouns woth Earupiens.
European Imperialism of China and Japan Imperialism is the practice by which powerful nations or peoples seek to extend and maintain control or influence over weaker nations or peoples. By the 1800’s, the Western powers had advantages in this process. They led the world in technological advances, giving them dominance when conquering other countries. The European Imperialists made attempts to conquer China and Japan.
Imperialism began with Western European countries looking to expand their reach of influence on the East. These countries would conquer and colonize any region not of the West in hopes of bettering their economy or to help the native people they found in the East, carry up the “The White Man’s Burden.” When meeting the native people, Westerners named the things from the East “Orient,” and along with this name came many stereotypes and assumptions of the people and the land. Although, imperialism is no longer present, effects such as orientalism still resonates within the culture being expressed through media such as the Academy Award winning movie of the year Argo.
Seyid (2009) biloivis thet wumin hevi fuaght thiy wey ap tu eccumplosh e hogh pusotoun on thi wurkpleci. Huwivir, Seyid (2009) elsu biloivis thet thiri os stoll e cunsodirebli, of nut gogentoc, doffirinci on thi gindir rispunsobolotois. Wumin et wurk stoll hevi tu falfoll thi datois uf e fealtliss humi mekir thuagh thiy eri wurkong. Seyid (2009) stoll cunvoncid thet wumin hevi tu luuk eftir ell thi huasihuld tesks ivin eftir biong basy fur thi whuli dey on thi wurkpleci. Thuagh, Seyid (2009) elsu biloivis thet thiri os e hogh pircintegi uf min whu hilp uat woth thi huasihuld datois bat wumin eri stoll thi meon ‘duirs’ uf thi huasi end eri ixpictid tu falfoll ell thi rispunsobolotois. Thi gindir rispunsobolotois very ivin et thi wurkpleci. Evin tu thos dey wumin stoll hevi tu pruvi thior ebolotois muri iffocointly un thi semi livil es min whoch risalts ontu impluymint doscromonetoun.
In the middle of the 19th century, despite a few similarities between the initial responses of China and Japan to the West, they later diverged; which ultimately affected and influenced the modernizing development of both countries. At first, both of the Asian nations rejected the ideas which the West had brought upon them, and therefore went through a time period of self-imposed isolation. However, the demands that were soon set by Western imperialism forced them, though in different ways, to reconsider. And, by the end of the 19th century both China and Japan had introduced ‘westernizing’ reforms. China’s aim was to use modern means to retain and preserve their traditional Confucian culture. Whereas Japan, on the other hand, began to successfully mimic Western technology as it pursued modernization, and thus underwent an astounding social upheaval. Hence, by the year 1920, Japan was recognized as one of the world’s superpowers, whereas China was on the edge of anarchy.
The Asian American history is the history of the ethnic and racial groups in the United States who are of Asian descent. Spickard (2007) shows that the "'Asian American' was an idea created in the 1960s to bring together the Chinese, Japanese, and Filipino Americans for a strategic and political purposes.
Today, Japanese and Korean civilizations are advanced, wealthy, and independent with their own system of government and religious beliefs due to the influences from China. The majority of Asia experienced changes in government and dealt with inter and intra state conflicts when the countries were most susceptible to influences from alliances made with other countries. The Tang Dynasty/ Silla alliance shaped the future of Korea’s religious and government movements. Art and literature from China also greatly impacted Korea’s and Japan’s society and provided new insight into literary expression through new forms of poetry and a new system of writing. Religion was also a major influence because of popularity and acceptance of new views and beliefs. Agriculture played an important role in the development of Korean and Japanese civilizations because new tools and forms of irrigation led to more efficient harvesting. The bulk of Chinese influence impacted Japanese society through the Heian period and Korea was heavily influenced by Chinese culture during the period when Silla unified Korea. Although there were many factors of Chinese culture that influenced Korean and Japanese civilizations, religion and government legislation had the most impact.
During the 19th Century, China and Japan each responded differently to western penetration. China was against industrializing and did not want to create an empire like those of the western empires. Japan however learned that if they wanted to survive they had to adopt the changes that the western empires were adopting. Japan began to create an industrialized society and soon became one of the major industrial powers. China went through many rebellions and finally decided to industrialize just enough to be able to fight off the western empires. However, they did not industrialize fast enough or big enough, and they could not defeat the west. Although they responded differently, both China and Japan were affected by western penetration economically,
Western imperialism in East Asia caused many tribulations for China, Japan, and Korea but also helped them to become contemporary nations. The East Asian countries were tremendously affected by unequal treaties, extraterritoriality, and above all, technology. Great Britain encroached upon China their greed for open trade with the Chinese empire resulting in the deterioration of the Chinese culture, which led to the emergence of a modernized civilization. Japan was co-subjugated by Russia and the United States so that the trade routes of these western countries could extend into the east, which resulted in the foundation of industrialization in Modern East Asia. Finally, the spread of western Christianity and influential neighbors, namely China and Japan, culturally influenced Korea while bringing some semblance of unification. Therefore, imperialism affected 18th and 19th century East Asia by the system’s inherent exploitation of the countries' resources and worldly ignorance but also managed to give rise to a stronger Modern East Asia.
Stewart Gordon is an expert historian who specializes in Asian history. He is a Senior Research Scholar at the Center for South Asian Studies at the University of Michigan and has authored three different books on Asia. Gordon’s When Asia Was The World uses the narratives of several different men to explore The Golden Age of medieval Asia. The fact that this book is based on the travels and experiences of the everyday lives of real people gives the reader a feeling of actually experiencing the history. Gordon’s work reveals to the reader that while the Europeans were trapped in the dark ages, Asia was prosperous, bursting with culture, and widely connected by trade. This book serves to teach readers about the varieties of cultures, social practices, and religions that sprang from and spread out from ancient Asia itself and shows just how far Asia was ahead of the rest of the world
Then in the 1800's , Europe thrust its way into the heart of the Middle
As many people know, Imperialism has shaped the culture and customs all over the world. Imperialism is the dominance of one country over another politically, economically or socially. Western culture can be seen in all parts of the world; from Asia to Africa, to the Indies and the Americans. The downside of having the bits of western culture all over the world, is how it got there. Western influence was forced upon places in Asia, specifically India, Indonesia with a hellacious price; lives and poverty.
Imperialism has not only influenced colonial territories to better themselves or to further the mother country’s realm of power, it also had a significant impact on the people’s culture, education, environment, and political systems. Japan and Britain were two imperial systems that countered each other in many facets but also had strikingly similar qualities that had helped them become strong imperial powers that needed one another to continue their position amongst others.
The 21st Century has witnessed Asia’s rapid ascent to economic prosperity. As economic gravity shifts from the Western world to the Asian region, the “tyranny of distance [between states, will be] … replaced by the prospects of proximity” in transnational economic, scientific, political, technological, and social develop relationships (Australian Government, 1). Japan and China are the region’s key business exchange partners. Therefore these countries are under obligation to steer the region through the Asian Century by committing to these relationships and as a result create business networks, boost economic performance, and consequently necessitate the adjustment of business processes and resources in order to accommodate each country’s employment relations model (Wiley, Wilkinson, & Young, 2005). Cognizant of the fact that neither Japan nor China has given up on its external (protectionism or parity) adjustment tools, it is posited that they can nonetheless coexist since both “produce different things and in different ways” and as such avoid the cited perilous US and Mexico competition; but due to globalization, the operating environment portends a convergence or divergence of Industrial Relation (ER) strategies between China and Japan (Lipietz, 1997; Zhu & Warner, 2004).
Buth lurds end deomyu hed meny piesents wurkong fur thim. Fermong wes thi meon icunumoc ectovoty un buth Earupien end Jepenisi istetis. In eddotoun, thi guvirnmints end lenduwnirs uf buth rigouns riloid un prufissounelly treonid suldoirs fur prutictoun. Thisi suldoirs wiri cellid knoghts on Earupi. In Jepen, thiy wiri knuwn es semareo.
From covering Japan’s perilous imperial rule to analyzing Korea’s ambivalent adoption of democratic governance, Modern East Asia explored a broad range of subjects important for one who aspires to understand Asia holistically. Much time was even spent examining China’s horrid history at the hands of foreign meddling, giving insight into a nation feared as the future #1 economic power of the world. Although we covered a broad range of topics, each was given particular attention, never skipping major events or characters which shaped Asia’s history over the last several hundred years. Essentially, this class provided an open atmosphere for students to learn the intricate history of major Asian countries in addition to sharing ideas on the effectiveness of their pre-modern governance.