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Contribution of plato
The new atlantis short story
Plato's contributions
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We have all heard of Atlantis, the legendary island that in a single day and night sank into the sea. But who came up with it, was Atlantis a real place, and is there more to the story than this? We get the story of Atlantis from the ancient Greek philosopher, Plato. Specifically, from two of his dialogues, “Timaeus” and “Critias.” The books date to around 360 B.C. In them, Plato wrote that the wise sage, Solon, was given the story in Egypt by a priest there. Upon returning, Solon then shared the story with his relative Dropides, who in turn passed it down to his son Critias, who would one day tell his grandson, also named Critias, who finally shared it with the philosopher Socrates and the company present. I should point out that this list should not be taken as historical fact, but as a factual report on parts of Plato’s writings. Whether any of us chooses to believe in the legend is our own decision, but I think we can all agree that this might have been the first ever recorded game of telephone.
Many books and TV shows have been
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While the story focuses on the island, most of us probably just assumed that Atlantis was bound to this island. But Plato tells us that Atlantis was actually an empire ruled from the island. “Now in this island of Atlantis there was a great and wonderful empire which had rule over the whole island and several others, and over parts of the continent, and, furthermore, the men of Atlantis had subjected the parts of Libya within the columns of Heracles as far as Egypt, and of Europe as far as Tyrrhenia.” Tyrrhenia is another name for Etruria, nowadays known as central Italy. This means that Atlantis would have conquered Europe as far as modern day Tuscany, and north Africa all the way to Egypt. I wish we knew how Athens beat such a big empire? Maybe Plato had no idea either, so he stopped writing the
Shane Koyczan’s poem “Atlantis” demonstrates the teller of the poem going through an existential path, at the beginning of the poem the teller begins to look for the lost city of Atlantis. The poem’s first two stanzas both ended with “I’m left looking for Atlantis” (Koyczan) which can also be interoperated into I’m looking for a purpose; this show that the speaker is metaphorically looking for – the lost city within himself. This being shown through a series of significant events in which he inquires why things are the way they are, why we deposit our faith in fear or why don’t aliens hide from us better. He also talks about faith and how faith can’t put a dent in fact and by saying that it shows – fact has killed faith and if we believe that “the universe is never ending” (Koyczan) then by that we are nothing not even a microbe, which demonstrates how little he thinks of himself. Shane Koyzcan’s poem displays that through of significant experiences we can start to learn our purpose he shows this having the experiences he goes make him question the world around him. Atlantis
Christopher Columbus is a mythical hero or in other words, not a true hero. The story of Christopher Columbus is part of the many myths of Western civilization. Also the story of Christopher Columbus represents the power of those that are privileged and in most cases white European men that have written this mythical history. Zinn (2009 exposes the truth about Columbus through eyes of the people who were there when he had arrived which were the Native Indians (p.481). Columbus had kept a personal journal for his voyage to describe the people and the journey. What was evident throughout his journal was the Native Americans were very nice, gentle and kind hearted people (Zinn, 2009, 481). As Zinn suggests Columbus spoke of the Native Americans as” they are the best people in the world and
Soon after construction of the tomb started Artemisia found herself in a crisis. Rhodes, an island in the Aegean Sea between Greece and Asia Minor, had been conquered by Mausolus. When the Rhodians heard of his death they rebelled and sent a fleet of ships to capture the city of Halicarnassus. Knowing that the Rhodian fleet was on the way, Artemisia hid her own ships at a secret location at the east end of the city's harbour. After troops from the Rhodian fleet disembarked to attack, Artemisia's fleet made a surprise raid, captured the Rhodian fleet, and towed it out to sea.
The ocean in medieval times was a thing of great mystery to the ordinary medieval peasant. However to the explorers, the church and the educated the sea was a dangerous place. The ocean began to fascinate people in the time of the early Greeks. The Titans ruled the earth in the beginning, and Oceanus, son of Uranus and Gaea was one of them.
The Athenians have made it their boast that they had never been conquered. Both Achaean and Dorian invaders passed them by, possibly because their rocky plain was far less fertile than the rich valleys of Argos or Sparta. Thus the Athenians represented, or claimed to represent, the purest and most ancient Grecian stock, descended from the gods themselves (Ellis). The initial name of Athens was Akte or Aktike, named after the first king, Akteos (http://www.sikyon.com/Athens/ahist_eg01.html). Her second name, Kekropia, came from the king, Cecrops, who succeeded Akteos by marrying his daughter. According to the legend, his lower body was that of a dragon. During his reign, goddess Athena and Poseidon were competing for the protection of the city and each one offered presents. Poseidon struck the rock at the Acropolis with his trident (the three marks can be seen behind the Erectheion) and a spring with salted water gushed up. With the blow also leaped the first horse, ready to serve the man faithfully, while Athena offered an olive tree. The legend tell us that all the men of Athens voted for the gift of Poseidon and all the women, for the gift of Athena. Because there was one woman more than the men, goddess Athena was selected and from her the city took her name.
Over 11,000 years ago there existed an island nation located in the middle of the Atlantic Ocean populated by a noble and powerful race. The people of this land possessed great wealth thanks to the natural resources found throughout their island. The island was a center for trade and commerce. The rulers of this land held sway over the people and land of their own island and well into Europe and Africa. This was the island of Atlantis.
The Athenians had essentially three desired ends for the 415 BC Sicily expedition; all were described by Nicias in his speech to the Athenian assembly and in Thucydides assessment of speeches. The first two objectives were clear; first to respond to the Alliance with Egesta and remove the threat from Selinus and second to restore Leontini. The third objective was less solid in that it was to take opportunities for the “conquest of the whole of Sicily.”4 These objectives were formulated based on pleas and evidence of funding from Egesta. Greed played its part in that Athens felt that Egesta would be covering the costs for keeping the navy in a state of readiness as well as justifying the opportunities for expansion. This in essence was also the same set of objectives as the 426 BC expedition but in a less resource-constrained environment than previously. This expansion was justified as an effort to continually tip any balance of power in its primary national interest against Sparta, even if preemptive actions (as advocated by Alcibiades)5 against powers like Syracuse were needed. Thus Athens, using the means of an idle yet powerful army and navy, could expand their influence at no cost to the greater war with Sparta. This theory had already been employed successfully against
Christopher Columbus has a mixed legacy, many know the man to be a ruthless tenacious explorer and master navigator who was the first to discover the new world of Americano, and paved the way for European exploration yet his travels had a multi-century trickle-down effect. A single life that will change history forever by persistence and the will of motivation to explore outside the safe comfort of the banks along Spain. New boundaries were breached and the world will be melodramatically different from actions of a single indusial.
First, all of the Athenians were put inside of the Long Walls. Next the strategos Pericles told the people to not fight the Spartans. This strategy was not a very good strategy. First, the Athenians knew that their houses and farms outside of the walls be burned by the Spartans, but they could not defend their belongings because Pericles wouldn’t allow it. This made the people very angry with Pericles, and he was eventually removed from power. Secondly, the fact that all of Athen’s citizens were forced into the walls made Athens very cramped. The high population density helped the Plague of Athens spread quicker; in fact, killed one-third of Athens population including many important soldiers and leaders, like Pericles. The Athenian’s second and third strategy both tried to psychologically attack the Spartans. The Athenians second strategy was to attack Spartan coasts. The Athenians hoped that Sparta’s allies would lose faith in Sparta’s ability to protect them due to these constant attacks. While this was a great plan, it did not work, for Sparta’s allies never gave up on Sparta. The Athenians third and most successful strategy was to go to Pylos, fortify it, and use it as a base, for Pylos was close to Sparta. The Spartans tried to get rid of it and started the Battles of Pylos. They sent troops out to try and destroy the fort and put ships around an island called
Columbus’s invasion of the Caribbean in 1492 brought Native American and European cultures together for the first time in a startling encounter that reshaped the worldviews of both groups. In The Conquest of America: The Question of the Other, Tzvetan Todorov seeks to understand the ways in which the Spanish worldview shaped Columbus’s perception of the natives of Hispaniola, as he fashioned an other from his own sense of self. In Todorov’s model, the other is defined in terms of its correspondence, or lack thereof, to different facets of the self, including culture, language, physiognomy, religion, and knowledge; furthermore, the other is valued, distanced, and understood in relation to the presumed supremacy of the self. In this way, the other can only be seen as an “imperfect state of oneself” and never as a distinct entity judged according to its own values and defined on its own terms (Todorov 42). Todorov explores Columbus’s letters and journals, various first-hand accounts of the discovery, and the writings of Las Casas in order to understand the ways in which the distinct self of the native population was transformed into an other, whose identity depended on European values to define it.
There are times in history that something will happen and it will defy all logic. It was one of those times when a few Greek city/states joined together and defeated the invasion force of the massive Persian Empire. The Greeks were able to win the Greco-Persian War because of their naval victories over the Persians, a few key strategic victories on land, as well as the cause for which they were fighting. The naval victories were the most important contribution to the overall success against the Persians. The Persian fleet was protecting the land forces from being outflanked and after they were defeated the longer had that protection. While the Greeks had very few overall victories in battle they did have some strategic victories. The Battle of Thermopylae is an example of a strategic success for the Greeks. The morale of the Persian army was extremely affected by the stout resistance put up by King Leonidas and his fellow Spartans. The Greeks fought so hard against overwhelming odds because of what they were fighting for. They were fighting for their country and their freedom. They fought so hard because they did not want to let down the man next to them in the formation. Several things contributed to the Greeks success against the Persian invasion that happened during the Second Greco-Persian War.
Darius’ first attempt at capturing Athens was a complete failure from the beginning. He sent an army around the northern coast of the Aegean Sea. However, a storm destroyed his supply ships, forcing him to turn back. Two years later Darius tried again. He sent a large army and fleet of about 200 ships directly across the Aegean Sea to seize ...
However, this chronological realignment does not mean that the eruption of Santorini had nothing to do with the Minoan collapse. Most obviously, the island of Thera, which the Minoans probably used as a trading centre or stop-off, was totally destroyed. This would have caused huge problems for the Minoan’s trading empire.
Niagara Falls, Mount Everest, and Ayers Rock are all wonders of the world. Have you ever thought about what it would be like without them? One of the most unique parts of the world would be gone. Places that you want to see in person that you would not be able to. The Dead Sea is also considered to be one the wonders of the world. Unlike the others, it is at serious risk of disappearing for good. The Dead Sea is being left to die again.
Plato gave the first and principal written account of Atlantis in his dialogues, “Critias” and “Timaeus”. In his description, Atlantis was a huge island located near the Straits of Gibraltar. In this island, there was a great empire which had flourished more than nine thousand years earlier. Atlantean residents had extraordinary intelligence. Their society was far more advanced than any other civilization at that time. The wealth of Atlantis was so unimaginable that even the walls were covered in gold. Furthermore, Atlantis had a huge trading network and a powerful navy. But with the passage of time, the Atlanteans became more and more arrogant, and they even wanted to rule the whole world. They were defeated by brave Athens soldiers. After that, fatal earthquakes and floods occurred in Atlantis; and in a single day and night, the island of Atlantis was swallowed up by the sea.