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Colonialism in the Middle East
Colonialism in the Middle East
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Introduction:
Middle East considers one of the most studied areas in the world due to its rich history of politics, social, economic, and its culture and civilization. Its borders are still arguable geographically, generally in the west it starts from morocco until Iran in the east, however, many scholars don’t agree on including Turkey either as a Middle Eastern or as a European country (Milton-Edwards, 2006. P: 4). The origin of the name was invented by the colonies as a necessity to describe the place geographically, which was the era of bringing “Middle East” the language of academic writings and political scientists. Changes, innovations, and new ideologies create gaps between the transformations of any perspectives to a different level of observation. The transformation of Middle East from being colonies to independent states was not an overnight event, as it has passed through many occurrences and took many years in order to transform to what is called modern states. First of all, it must be understand what a modern state means and how hard it had been for Middle Eastern countries to fill the western definition of modern state. According to (Drogus and Orvis, 2012) modern state characteristics are: territory, sovereignty, legitimacy, and bureaucracy.
Despite of the importance of Safawi and Abasi empires in the Middle East, this paper will explain briefly the collapse of ottoman empire and state formation after world war one, with highlighting some of the patterns of the transition such as social, economic and political, consequently after identifying the major issues of the transition, which are identity, territory, cultural hegemony, economic integration, and autonomy of the state, two examples of Egypt, and Algeria w...
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...ost worldwar2 and most obvious ones were: problem of identity, cultural hegemony, autonomy, territory and economic integration. Although these problems still exist in today’s Middle East, but there have been noticeable changes in economics and some aspects of political structures within Middle East which are still under changes of reconstruction and still are arguable subjects toward modernization.
Works Cited
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-Fawcett, L. 2005. International relations of the Middle East. Oxford: Oxford University Press.
-Milton-Edwards, B. 2000. Contemporary politics in the Middle East. Cambridge, UK: Polity Press.
-Pappe, I. 2005. the modern middle east. London: routledge.
-Smith, D. 2006. The state of the Middle East. Berkeley, Calif.: University of California Press.
The first is the sectarian conflict. The sectarian conflict was a conflict dealing with the race and religion of the sects. The two sects are Islam and Muslim. The conflict went nowhere because it is self perpetuating. The rate of casualties is too high, making it hard to tell how many people have been killed. This is partly caused by the death of civilians, which is 30% of the casualties. Also, there are people that are being forced to leave from their homes because of their government and just war in their area. The Sunni are dominating the other force, but are also hurting civilians, and the alawite heavy regime are holding up to them, but they are getting hurt
Two of the most powerful powers in the post-classical period were the Arabian and Byzantine empires. Each had different political, religious, and economic differences that defined their respective cultures, and managing to create vast empires that greatly rivaled each other.
In his current job, Friedman writes a 740-word column twice a week. It appears in many of the world’s newspapers and on the Web. This latest book, Longitudes and Attitudes, is a compendium of his more recent columns and a diary of supporting incidents. The text relates to the theme that has consumed him in his career: the failure of the Arab nation to develop, democratize, and compete properly with the West. This theme is given point by the Israeli-Palestinian conflict and the attack of 9/11.
Three Muslim empires rose during the spread of Islam. These empires are different, yet also similar. They are the Ottomans, Safavids, and Mughals. They united other Muslims but also conquered other territories to form their own empires.
In the novel War and Peace In the Middle East, author Avi Shlaim argues that Arab nations have been unable to escape the post-Ottoman syndrome. In particular he describes how the various powers inside and outside the region have failed to produce peace. While some of Shlaim's arguments hinder the message, I agree with his overall thesis that the Middle East problems were caused and prolonged by the failure of both powers and superpowers to take into account the regional interests of the local states.
While taking the class of Early Modern European History there was two states that really stuck out and peaked my interest the most. They were the Ottoman Empire and Early Modern Europe. If you compare and contrast both the Ottoman Empire and Early Modern Europe during the 16th Century through the 18th Century, you will see that there are a number of similarities as well as differences when you look at the expansion of the states. You will also see many of these contrasts as well when you look in terms of each states military and commerce. Although the Ottoman Empire existed before the 16th century and continued to exist past the 18th century and in great decline until the early 20th century, when looking at the state as a whole the time period of 1500’s through the 1700’s is a period of growth and strength. It is perhaps even known as a golden era for the state, when taking in to comparison the Early Modern Europeans where the same time period marks a change in how society thought and how people were treated.
“One Arab nation from Gulf to the Ocean,” gives meaning to the term “Pan-Arabism” in the Middle East. A notion where Arab nations transcend their state boundaries to form political mergers with other states and achieve an ‘Arab unity.’ The existence of Arab states had been tumultuous throughout the decline of the Muslim order, the end of the Ottoman Empire, the Palestinian defeat, Six Day War and Arab-Israeli war in 1973. This essay will critically examine Foud Ajami’s case for a raison d’état in the Middle East and his claim that there were six broad trends leading to the alteration of the balance of power away from Pan-Arabism and towards the state. It will be argued that Pan-Arabism was a romantic ideology that Arab states found convenient to support, all in advancement of their nationalistic state agendas. It was never a realistic endeavor that was physically undertaken by the Arab states and was thus never alive in a tangible sense. However, Pan-Arabism as an ideology had a place in the Middle East and was thus alive in an ideological sense.
The Middle East has historically rebuked Western influence during their process of establishing independence. When Britain and France left the Middle East after World War II, the region saw an unprecedented opportunity to establish independent and self-sufficient states free from the Western influence they had felt for hundreds of years. In an attempt to promote nationalistic independence, the states of the region immediately formed the League of Arab States in 1945. The League recognized and promoted the autonomy of its members and collaborated in regional opposition against the West until 1948 when Israel declared independence. Israel represented then and now an intrusive Western presence in the Arab world. The ongoing Arab-Israeli conflict typifies this cultural antagonism. The Cold War refocused attention to the Middle East as a site of economic and strategic importance for both sides, yet the two hegemons of the Cold War now needed to recognize the sovereignty of the Middle Eastern states. With their statehood and power cemented, the Middle Easte...
There is a point of time in certain a country’s history where they become dominant and more powerful than ever before. During this elongated process a country becomes an empire. The British and the Ottomans were states that succeeded in this process, but becoming an empire such as theirs required vast amounts of political and social maneuvering to expand their boundaries, called imperialism. Imperialism is, “a policy of extending a country's power and influence through diplomacy or military force”. By becoming a modern nation enjoying economic prosperity and political stability, the British and the Ottomans created an imperialistic impact over the globe with distinctive motivations and approaches especially during the transition period of gaining ample amount power and influence globally.
The article, “Why Is There So Much Conflict in the Middle East?” written by Mirjam E. Sørli et. al corresponds a great deal with the text Politics and Change in the Middle East as far as the reasons for conflict in the Middle East. Sørli et. al disputes the idea of “Middle East exceptionalism,” which says that there is something different about Middle Easterners that make them prone to violence and conflict (142). Sørli et. al says this is not true, but rather there are very simple reasons as to why there has been conflict in the Middle East. As stated, the lack of regional natural resources such as water, oil, and arable la...
Gerner, Deborah J., and Philip A. Schrodt. "Middle Eastern Politics." Understanding the contemporary Middle East. 3rd ed. Boulder, Colo.: Lynne Rienner Publishers, 2008. 85 -136. Print.
From the 18th century through the beginning of the 19th century, European influence was a significant force in various aspects of the Ottoman Empire, Egypt, and Iran. Although the reforms, coined primarily by Gelvin as “defensive developmentalism,” were initially intended to centralize governmental control and strengthen the military, the actual effects were much broader. Based on varying pre-existing conditions and unique approaches to governorship, this process of modernization affected each region differently. This essay will explore the manners in which European influence shaped each territory, the primary areas of civilization, politics and culture that experienced reform, and the degree to which that influence was significant, or in the case of Iran, insignificant.
The Ottoman Empire had humble roots. Beginning as an Ottoman state, it progressively rose to power to become an empire. As a state, the Ottoman state started as a small state in current-day western Turkey. Based on Muslim beliefs and rule, the Ottoman State began to dissolve surrounding Muslim states, which were absorbed into the future empire. This move thereby ended all the other Turkish dynasties. The Ottoman Empire was marked as one of the largest, longest lasting empires. The Ottoman Empire lasted from the late 13th century to 1923. Throughout it’s time, the Ottoman Empire was remarked as highly successful and progressive. But like all empires, the Ottoman Empire had to make its end. The Ottoman Empire, like all dynasties, went through its rise, peak, and falling periods. This essay assesses each period in the Ottoman Empire's history.
...nd Politics." Encyclopedia of the Modern Middle East and North Africa. Ed. Philip Mattar. 2nd ed. Vol. 2. New York: Macmillan Reference USA, 2004. 890-895. Gale Virtual Reference Library. Web. 24 Jan. 2012.
An example of a modern nation-state is Egypt. Egypt’s identity is closely tied to its location and their long history. Egyptian’ are and Arabic speaking nation-state with a diverse culture and heritage as a modern nation-state. Their development, over the centuries, saw conflicting beliefs but, most Egyptians today see themselves, their history, culture, and language as specifically Egyptian. Mr. Kamel states that the, “Egypt’s leading roles in Middle Eastern in cultural and political affairs, generally dominates Egypt’s relations with other nations. In turn, this either broadens or limits the scope of choices and opportunities available domestically” (Kamel, 1999).