The theories of John Stewart Mill and Karl Marx, although vastly different, share the main idea of utilitarianism in the most basic sense. Utilitarianism promotes the greatest good for the greatest number of people. Both philosophers believed that the people should be empowered when it came to the governing of society, and that the greatest threat to society is oppression.
Somewhat like Mill, Marx’s idea of communism states that women and children will be relieved of their lives as “simple articles of commerce…[and] mere instruments of production” (Marx 173), and be given more freedoms under his political ideology. Despite these few similarities, the principles of Marx and Mill could not be any more different. As part of The Communist Manifesto,
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His ideal society is that of conformists, one where the government controls every aspect of a citizen’s life. For instance, Marx assumes that the only way to diminish the unequal distribution of wealth is to abolish private property and make everything government owned. Under the communist rule, the following measures will be enacted: abolition and confiscation of all property from every person, a graduated income tax, abolition of inheritance rights, the unification of agriculture and manufacturing, free education, eliminating the distinction between urban and rural areas, and forced labor for all citizens; the following industries will be entirely government owned and operated: the economy, communication systems, agriculture, manufacturing, education, military, and basically everything else (Marx 176). His rational behind this is that private property is out of reach from the majority of the current society and the reason for that is because the minority holds control of it; “private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths” (Marx 171). It is obvious that Marx has no assurance for individual freedoms in his ideal society, which is vital component in Mill’s ideology. Mill believes that the government should be as least intrusive as possible when it comes to the running of society. He argues that the best form of government allows the people to act freely, based on their own accord, as long as their actions do not directly harm or infringe upon another persons liberties; “The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others” (Mill 6). By allowing for complete individual sovereignty, Mill promotes the general progress of society and the free movement of ideas. Unlike how Marx calls for
Richard Lebow’s analyzed Mill’s arguments sustaining that it can be identified two contrary visions; one arguing for the market on its own and the other for the necessity of a state’s intervention. This classification of two clearly opposed views is also raised by Gide and Rist in the following statement “During the first half of his life, Mill was an individualist who was deeply committed to utilitarianism. During the second half, he was a socialist who remained a champion of individual liberty” (1947, page
Karl Marx 's writing of ‘The Communist Manifesto’ in 1848 has been documented by a vast number of academics as one of the most influential pieces of political texts written in the modern era. Its ideologically driven ideas formed the solid foundation of the Communist movement throughout the 20th century, offering a greater alternative for those who were rapidly becoming disillusioned and frustrated with the growing wealth and social divisions created by capitalism. A feeling not just felt in by a couple of individuals in one society, but a feeling that was spreading throughout various societies worldwide. As Toma highlights in his work, Marx felt that ‘capitalism would produce a crisis-ridden, polarized society destined to be taken over by
The Communist Manifesto responded to the situation and created a vision of an equal communist society. The Communist Manifesto was defined by the abolishment of the bourgeois sovereign rule that followed a revolution against capitalism to create communism. This is because it allowed for the emergence of the powerful Bourgeoise, "In one word, for exploitation, veiled by religious and political illusions, naked, shameless, direct, brutal exploitation.” As Marx explained, the Bourgeois exploited the Proletariats through the means of the long hours the laborers had to endure to receive very low wages, which maximized Bourgeois profits.
...ideal , but it is the right form of government for people who have not reached a certain level of development. Locke believes that absolute monarchy is unfit for civil society because property is not safe under it and can be taken at the monarch’s whim. It is strange how Mill only talks in terms of two extreme forms of government representative and despotism , and does not tells a way from moving from despotism to government. However though his model of government is not bereft with defects it does provide some extremely fine framework and is more forward looking than Locke’s model in which the government doesnot aspires any intellectual or political thought but only maintains the status quo.
Society is flawed. There are critical imbalances in it that cause much of humanity to suffer. In, the most interesting work from this past half-semester, The Communist Manifesto, Karl Marx is reacting to this fact by describing his vision of a perfectly balanced society, a communist society. Simply put, a communist society is one where all property is held in common. No one person has more than the other, but rather everyone shares in the fruits of their labors. Marx is writing of this society because, he believes it to be the best form of society possible. He states that communism creates the correct balance between the needs of the individual and the needs of society. And furthermore thinks that sometimes violence is necessary to reach the state of communism. This paper will reflect upon these two topics: the relationship of the individual and society, and the issue of violence, as each is portrayed in the manifesto.
Much like we struggle with where government should and should be involved, the same was true for the ideas of Mill. But, the ideals and concepts of Karl Marx truly might lead to the deifying on freedom in the USA. Karl Marx was born to be different and cause positive friction and the steady flow of ideas. Marx believe in communism, were just about everything is shared for the betterment of the society.
Karl Marx is living in a world he is not happy with, and seems to think that he has the perfect solution. I am a strong believer in his ideas. We are living in a time period with a huge class struggle. The Bourgroise exploits and the proletariat are being exploited. Marx did not like the way this society was and searched for a solution. Marx looked for “universal laws of human behavior that would explain and predict the future course of events" (36). He saw an unavoidable growth and change in society, coming not from the difference in opinions, but in the huge difference of opposing classes. He speaks of his ideal society and how he is going to bring about this utopia in his book The Communist Manifesto. I am going to share with you more on his ideas of this “world-wide revolution” (36) that would put an end to social classes and allow people to live with equal sharing which would result in a harmonious and much peaceful world.
John Stuart Mill (1808-73) believed in an ethical theory known as utilitarianism. There are many formulation of this theory. One such is, "Everyone should act in such a way to bring the largest possibly balance of good over evil for everyone involved." However, good is a relative term. What is good? Utilitarians disagreed on this subject.
He recognized that a free market economy and private property could be maintained only if there were limited government, individual rights, the rule of law, and toleration (Capaldi, 2004, p. 198). It seems odd that in order for the free market economy to work efficiently there must be individual rights and the rule of law along with toleration. The basis of the free market economy is focused primarily around these three attributes that individuals must put forth. The odd part is that with the lack of a free market there are still individual rights and toleration must still be exercised frequently to preserve peace. The concept itself is profound and has great outcomes available, but with so many individuals varying opinions there would be potential conflict that limits all three of those attributes. John Stuart Mill had a great idea on this topic but didn’t have plans set in place for if the government wouldn’t provide rules for all individuals. The free market economy could fall into ruin if not handled in a joined effort with all involved. A free market economy is not just about making money. Unless as many individuals as possible are encouraged to obtain private property and participate as entrepreneurs within the market economy, liberal culture will breed its own self-destructive Frankenstein (Capaldi, 2004, p.
Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human beings are endowed with the ability for conscious thought, and they are not satisfied with physical pleasures, but they strive to achieve pleasure of the mind as well.
In his Manifesto of the Communist Party Karl Marx created a radical theory revolving not around the man made institution of government itself, but around the ever present guiding vice of man that is materialism and the economic classes that stemmed from it. By unfolding the relat...
Whether one thinks that the ideas of communism are good or bad, by taking a look a today’s society, we can certainly see the affect The Communist Manifesto and other books of its kind have had. Karl Marx’s ideas have shaped many programs and organizations to attempt following along the lines of equality.
Mill begins On Liberty by stating his goal explicitly: a discussion of civil or social liberty and more specifically, what power society or government can legitimately wield over the people—“the struggle between Liberty and Authority” (On Liberty, 3). As will be shown in more detail later, Mill seems to find himself, and the developed world, in a period of transition. He notes that historical liberty was based on seeking protection against the political tyranny of leaders who did not rule by the will of the people or for the good of the people. Reformers, unsatisfied with the state of affairs, tried to limit the r...
Karl Marx noted that society was highly stratified in that most of the individuals in society, those who worked the hardest, were also the ones who received the least from the benefits of their labor. In reaction to this observation, Karl Marx wrote The Communist Manifesto where he described a new society, a more perfect society, a communist society. Marx envisioned a society, in which all property is held in common, that is a society in which one individual did not receive more than another, but in which all individuals shared in the benefits of collective labor (Marx #11, p. 262). In order to accomplish such a task Marx needed to find a relationship between the individual and society that accounted for social change. For Marx such relationship was from the historical mode of production, through the exploits of wage labor, and thus the individual’s relationship to the mode of production (Marx #11, p. 256).
Marx thought of a society that would create equality and bring power to the people. He didn 't expect society to be totally equal but a society with distributed justice. According to Marx, a good society is when there is no exploitation. To get rid of exploitation, we have to get rid of surplus values and make everyone equal. But Marx also knows that no good society can exist as long as exploitation is allowed. That is why some societies will want a Marx type of living and some will not. A society that has used and embodied the Marxist tradition is Russia. They have used Marx ideas and lived by the communist manifesto. This way of life worked for many years and to the people of Russia, it made a good society. But to people outside of Russia, people who lived in a democratic state or country, they looked at it as a failed society. A type of society that should not be allowed to exist in the world of democracy. But like Marx said, some societies will be able to live in a Marxist environment and some won’t. Marx also states, “ In a communist society, the working class will be more important than the capital class”(M 10-25-2016). By having everyone equal, this allows for class conflict to be no more and exploitation not exist. Marx knows there can be no good society but a Marxist society will do its best to form a ideal