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Conflict between free will and determinism
Conflict between free will and determinism
Philosophy free will vs determinism
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1. The topic of my research is the coexistence and dualism of determinism and free will or, natural evil and moral evil, within the texts of the Dead Sea Scrolls. I am interested in this subject because I was intrigued by the debate it sparked among scholars and scientists alike. When applied to a religious backdrop it seems to be an especially complicated puzzle which can’t be easily solved rationally or scientifically. As I am determined to know what made ancient people tick, this subject falls near the center of my personal interests.
I noted that the authors of the Biblical texts seem also to make no attempt at harmonizing their implications of the importance of human choice with their unwavering belief that all things were pre-planned by God and therefore unchangeable by any human choice or lack thereof. In my research I discovered a few instances where a given scholar mentions this similarity between the Dead Sea scrolls and the Bible then ends the discussion post haste, as if it cannot be rationalized in the scrolls if it was not rationalized in most other aspects of Judaism or Christianity. Other scholars content themselves with the very obvious overtones of determinism or predestination within the scrolls, specifically The Community Rule (1QS), and fail to see any dualism beyond that point. I was even more interested after I resolved to understand the terms “determinism” and “free will” then discovered that perhaps our understanding of those terms can’t be applied to ancient texts, or the minds that created them, as we would like them to be.
2. Vanderkam, in 1994, Baker, in 2004, Vermes, in 2004, Alexander, in 2006, and Timmer, in 2009, agree that predestination is given the central position in Essene theology...
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Jokiranta, J.M. (2005). Social identity in the Qumran movement: The Case of the Penal Code.
Retrieved May 1, 2010, from www.helsinki.fi/collegium/events/Jutta Jokiranta.pdf
Mawson, T. (2004). The possibility of a free-will defense for the problem of natural
evil. Religious Studies, 40(1), 23-42.
Rogers, K. (2004). Augustine's compatibilism. Religious Studies, 40(4), 415-435.
The Merriam-Webster dictionary. (1997). Springfield, Mass: Merriam-Webster Inc.
Timmer, D. (2009). Variegated nomism indeed: Multiphase eschatology and soteriology in
the qumranite community rule (1QS) and the new perspective on Paul. Journal of the Evangelical Theological Society, 52(2), 341-356.
Vanderkam, J. C. (1994). The Dead Sea scrolls today. Grand Rapids, Mi: William B. Eerdmans
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Vermes, G. (2004). The complete Dead Sea scrolls in English. London, En: Penguin group.
Ancient literature often utilized fate and free will to explicate events that have occurred throughout different stories. In both the Epic of Gilgamesh and Homer’s The Odyssey, humans possess limited free will as a result of influence from divine beings.
The discovery of the Dead Sea Scrolls has been hailed by people of many religious and cultural backgrounds as the greatest discovery of manuscripts to be made available to modern scholars in our time and has dramatically altered our understanding of the origins of Christianity. Perhaps the most fundamental reexamination brought about by the Scrolls is that of the Gospel of John. The Fourth Gospel originally accepted as a product of second century Hellenistic composition is now widely accepted as a later first century Jewish writing that may even contain some of the oldest traditions of the Gospels . The discovery of the scrolls has led to the discussion of undeniable and distinct parallels between the ideas of the society at Qumran and those present in the Gospel of John.
Journal of Ecumenical Studies, 19(1), 69-84. Heim, D. (1996). The 'Standard'. Phil Jackson, Seeker in Sneakers. Christian Century, 133(20), 654-656.
Hindson, E. E., & Yates, G. E. (2012). The Essence of the Old Testament: A survey. Nashville, Tenn: B & H Academic.
"Predestination." Columbia Electronic Encyclopedia, 6Th Edition (2013): 1. Literary Reference Center. Web. 19 May 2014.
The power of acting without necessity and acting on one’s own discretion, free will still enamors debates today, as it did in the past with philosophers Nietzsche, Descartes, and Hume. There are two strong opposing views on the topic, one being determinism and the other “free will”. Determinism, or the belief a person lacks free will and all events, including human actions, are determined by forces outside the will of an individual, contrasts the entire premise of free will. Rene Descartes formulates his philosophical work through deductive reasoning and follows his work with his system of reasoning. David Hume analyzes philosophical questions with inductive reasoning and skepticism in a strong systematic order.
As result of this understanding, a review of Second Temple history grounded the study in the historical and cultural milieu in which the authors wrote. Once completed, the following step was a literary review that resulted in two main observations: (1) an a priori acceptance of sources was introduced into Apocalyptic studies through the History of Religions school, best exemplified in the Babel-Bible controversy beginning in 1903; (2) apocalyptic studies concerning sources used comparative studies concerning the text itself, not on uses of authority that evidence a parent-child relationship. The result of the Second Temple historical and review of scholarship was a methodology derived from postmodern historiography. The first key element of this method affecting this study was the realization that true scientific objectivity is not possible in subjective studies such as literary comparison. As such, “loops” or temporary returns to earlier parts of a step were introduced to the process in order to control for human error and bias (as explained below). The second key element of this method affecting this study was a text-first approach that recognized no a priori acceptance of sources between Second Temple apocalyptic literature and Tanakh or EAW
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans
Awwad,Johnny 2011. From Saul to Paul: The Conversion of Paul the Apostle. Theological Review vol 32, pgs 1-14
New Revised Standard Version. New York: American Bible Society, 1989. Print. The. Russell, Eddie.
This shepherd boy had been clambering around the clefts and gullies of a rock face on Wadi Qumran, north of the Dead Sea hoping to find one of his lost lambs. Thinking that it could have taken refuge in a cave he threw stones at the opening. He heard a jar break, became fearful and ran to fetch his fellow tribesmen. What they discovered were written scrolls of ancient papyrus, stuffed in jars and wrapped in linen. The Bedouins thought that they could make money on the black market in Bethlehem so sold them for a few shekels. A bundle of four of these scrolls was purchased by “the Orthodox Archbishop of Jerusalem, Yeshue Samuel who then stored them in St. Marks Monastery”. (Albright, 1954, 403)
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).
Vermès, Géza. The complete Dead Sea scrolls in English . New York, N.Y., U.S.A.: Allen Lane/Penguin Press, 1997.
An interesting detail to note is, the believer’s predestination is part of God’s plan. It is never an accident or by chance when a believer
Predestination, in the dictionary, is said to be "the doctrine that God in consequence of his foreknowledge of all events infallibly guides those who are destined for salvation." Scripture has 2 very good passages for defining what predestination is: Jeremiah 1:5 which says "Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations." God is talking about Jeremiah in this passage and how God chose him before time; he was predestined for his job. Romans 8:28-30 "And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover, whom he did predestinate, them he also called: and whom he called them he also justified: and whom he justified them he also glorified." This passage speaks about God's ultimate omniscience concerning our predestination and how we would react to the message of God's Word.