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Characteristics of the "kingdom of God
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The Kingdom of God God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of the temptation of Jesus and how other sects defined the Messiah. The Kingdom of God defined by the Israelites as a physical place here on earth. The Kingdom of God is also called the “Kingdom of Heaven.” It means God’s rule in the lives of His chosen people and His Creation. In the Old Testament, the people in God’s kingdom were the Israelites. In the New Testament and now, the people in God’s kingdom are those who believe in and follow the Lord Jesus Christ. When Jesus comes again, then God’s kingdom will become visible to all people. The term “Kingdom” according to (Kingdom of God,2011) means the rank, quality, state, or attributes of a king; royal authority; sovereign power; rule; dominion; monarchy. It can also be used in the context of a divine kingdom, the term Kingdom appears 13 times in Matthews, 7 times in Luke and 2 times in John. The Kingdom of God has a similar meaning. It exists wherever God's will is at work. And God's will is at work wherever people are faithful to the command ... ... middle of paper ... ...fe, death and resurrection. References Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan. Jesus the Man: Retrievec March 3,2011 from: www.sullivan-county.com/news/mine/jesus.htm Kingdom of God: Retrieved March 3, 2011 from: www.ucg.org/bible/kingdom-of-god/ LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans Stevenson, J., (n.d.) “The Intertestamental Period”. Retrieved February 27 2011 from: http://www.angelfire.com/nt/theology/15-400sy.html Thomas Nelson (1991) Nelson Quick Reference Chapter-by-Chapter Bible Commentary. Nashville, Tennessee, Thomas Nelson Inc.
The Bible: The Old Testament. The Norton Anthology of World Masterpieces. Ed. Sarah Lawall et al. Vol 1. 7th ed. New York: Norton, 1999. 47-97.
Wenham, David and Steve Walton. (i) Exploring the New Testament: A Guide to the Gospels and Acts. 2nd ed. 1 vols. Illinois: InterVarsity Press, 2011. Print.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
Bibliography:.. Works Cited Gottesman, Donald (ed.). The New Testament. 1979. The.
After reading these brief accounts of an enormous span of time we can begin to understand how and why the stories of the Old Testament are complied into the Bible. There is far more detailed accounts of all of the stories, people, places and issues I have mentioned yet this paper ties together all of them into a comprehensive paper which displays the interaction of all aspect of life from the time of the old testament. My goal for this paper was not to simply give a factorial timeline of events but go through the history of Israel and make connections within the span of King David up to the Maccabean Revolt.
“With what can we compare the kingdom of God, or what parable will we use for
He terms this as the “vocation in the Kingdom of God.” He starts by discussing the ‘King of Kings’ as it “implies that God is supreme ruler, but not the only one. God has created us in his own image to have “responsible dominion.” (pg.105) This is where we find that we are labeled as ‘His Ambassadors”, meaning we have ‘kingdoms’ of our own that we are responsible for in terms of Godliness, restoration, and responsibility. I found it interesting that Plantinga states we have different kingdoms during different stages in our lives. He gives examples of these; for instance, he claims “during the college years we have kingdoms that we are responsible for such as a dorm room or a job.” Then he goes on that once we are adults “our kingdoms expand” to our titles of managers at our job or “being head of our household.” (pg.105) Revelation 5:10 reiterates this exact theme I feel. “You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” (NIV) This particular subject is so important to all Christians and their way of life. Now that I ‘feel like a queen’ on this earth, it’s my job to ensure that I rule or demonstrate a life that mimics the King of Kings. I am an heir to the throne. We are all part of the royal family and we were created to rule with Christ over all of
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Collins, John J. A Short Introduction to the Hebrew Scriptures. Minneapolis, MN: Fortress Press, 2007.
Flanders, Henry J, Robert W. Crapps, and David A. Smith. People of the Covenant: An Introduction to the Hebrew Bible. New York: Oxford University Press, 1996.
1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius for the day and sent them into his vineyard.
The Kingdom of God is a process that has not reached completion. The presence of the Kingdom of God exist on Earth, but it is still a future reality, because the day still has not arrived where the world is both praising and worshipping God, and Jesus Christ. Therefore, the presence of the Kingdom will remain hidden until God feels like the world is ready, but He has left us a companion in the Holy Spirit (Powell, 2008, pp. 193).
A place that is not seen or discussed but only felt in a way that is incomparable to any feeling ever felt by the living. Yet while people retain their own images of the Kingdom of God the Bible itself gives a subtle definition through a series of parables or short stories, told by Jesus in order to pass along the message of who is God and what is the kingdom of heaven. Jesus, through his sayings and parables showed that the kingdom was being revealed in his own life and work. He preached his message of the coming of the kingdom through memorable stories, which in his day could and did relate to things of everyday life. Though most of Jesus' followers didn't recognize the kingdom till after his death it was still brought to them by the Holy Spirit with a full understanding of his word and actions. Yet it was evidently difficult for them to understand before his death due to the previous ideas of the kingdom as a whole.
The Kingdom of Heaven, according to Thomas' Jesus, is within each one of us. This concept of god and the kingdom being a part of everyone is a common theme throughout the Bible (Lk 17:21). In the third saying, Jesus tells his followers that the way to gain access to this Kingdom inside us is to learn about ourselves. The knowledge that we came from the Kingdom (GTh 49), that we are "sons of the living father" (GTh 3), and that are human bodies and lives are not worth anything (GTh 87) are the keys to the Kingdom. If we do not know ourselves then we will not enter the kingdom and we will be in poverty forever (GTh 3). He also says that once we get back into the Kingdom there is nothing that we will not understand (GTh 6b).