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Dimensions relating to intercultural communications
Related lit of intercultural communication
Related lit of intercultural communication
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Spirituality The mystery of the call and intercultural living are really a test. Several years ago in the class of communal spirituality, my novice master said to all novitiates, “You choose God, but God chooses brothers for you.” This is a test of community life, especially living in a multicultural community. Missionary disciples need to pass this formative environment for a future of intercultural living. They may give up their vocation if they do not have a strong spiritual foundation to help them overcome difficulties of missional commitments. Having discussed from the beginning important elements of missionary discipleship (such as the mystery of the call, mission today, intercultural living, inculturation, conversion, etc.), they are …show more content…
However, the authentic missionary disciples are no longer strangers in Christ; this is the goal of intercultural living. Perhaps, St. Paul well captures this concept of community of God in his epistle to the Ephesians:
You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit (Eph 2:19-22, NAB) [italic
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We need more leadership of interreligious dialogue, leadership of guidance to intercultural communities, leadership of understanding cultural and religious differences, leadership of responsibility and balance judgments, formative leadership of transforming others into a greater good, leadership of trust building and reconciliation, leadership of inclusion. Pope Francis also calls for an urgent exercise of leadership in and for young people (EG, no.106). We know that human community is not perfect as the Trinitarian community; therefore, Gittins pays more attention to discuss about leadership in the intercultural communities. His last words in Living Mission Interculturally concern about leadership as a key to develop the intercultural communities of God on earth. He writes, “People of different cultures have different understandings of authority and leadership, obedience and initiative, personal responsibility, and mutual accountability.” Missionary disciples in church’s congregations may reconsider the practices of power and authority. In the intercultural communities, disciples are called to make the world their church, but not to make the church their
In a survey conducted in 2012, LifeWay.com inquired about the importance of evangelism among members of the Christian faith. The results of the survey showed that 80 percent of people who claimed to follow Jesus Christ and had openly devoted themselves to the teaching of Christianity, felt that they had a “personal responsibility to share their religious views and beliefs about Jesus Christ with non-christians” (Wilke, LifeWay.com). Surveys such as this reflect the Christian doctrine of evangelism and the weight it holds within the Christian faith. As can be seen back in the Gospel of Matthew, Jesus Christ commanded His followers “to go and make disciples of all nations (Matthew 28:19).” However, Jesus never told His followers how doing this.
...hat share my faith and together worship Jesus. I believe that by being in fellowship with other believers I will have a strong opportunity to pursue and fulfill God’s purpose in my life, whether it is a daily or lifetime calling.
“The author Victor Rhee of “Hebrews as a Leader of the Faith Community” enlightens the path way on the subject of leaders in the body of Christ. The title alone brings a certain kind of curiosity to what makes a leader according to the book of Hebrews. If leadership training could have a manual it should be parallel to Hebrews. Leadership today is missing the courage to stand for something that is right according to the word of God. No matter what is taking place in our society beliefs and value system. Leadership has suffered greatly both inside and outside the church, especially in Christian leadership. One of the main points that the author of this article points out is the society woes are the same as ours today. How fitting is this when we need direction for Christian ministry. There is a soul searching event that is taking place for leaders to rise up and be all of what God intended for them in caring the gospel of Christ to the world. Rhee, who wrote the journal points to the characteristics of the author of Hebrews as a leader who will arise for the cause of Christ by illuminating the importance of courage, faith, love, hope , to fight against apostates, and believe in leadership unity when leading as a leader of the Christian faith.
whole life to God and the Church. This is one major Cost of being a
The Meaning of Discipleship In this piece of coursework I will be writing about the meaning of
The oneness of the disciples (v. 11) and of those who have come to believe through the disciples’ message (vv. 21-22) is emphasized as the witness of this community that the world would come to know God’s love and believe. DeYmaz insists that the local church is called by Jesus to display this oneness for the sake of the Gospel, specifically “men and women of diverse backgrounds walk together as one in Christ”, that “their oneness of mind, love, spirit and purpose proclaim the Gospel in a most powerful and compelling way”. That said, it would be hard to ignore that a homogeneous church which displays perfect oneness of mind, love, spirit and purpose could not proclaim the Gospel in the same profound way as a heterogeneous church. Jesus had also not specifically asked that oneness must be exhibited across diverse backgrounds. Yet DeYmaz rightly points out that a local church’s “collective heart” for people of every nation, tribe, people and tongue is key to being credible in proclaiming a message of God’s love for all people. It is true that this is where a traditional homogeneous church which is uniform ethnically or culturally may have its shortcomings in this sense, but must that mandate all churches be
Teachers around the time when Jesus lived thought that learning was such that the people who wanted to learn should come to them to be taught. But Jesus felt differently and rather than waiting for people to come to him, he went out to find them and then chose them to be his followers. He called them disciples and this word means one who learns. But Jesus chose his disciples carefully as we are told in Mark 1:16-20 and also in Mark 3:13-19. In the first passage, Jesus appoints his first four disciples, Simon, Andrew, James and John. Jesus said to them “Come, follow me, and I will make you fishers of men.” (Mark 1:17) In Mark 2:13-17, Jesus calls up the fifth disciple, Levi who was a tax collector, and Jesus later renamed him Matthew. But Levi was not called in the same way as the other four disciples. Jesus was with him at the tax collector’s booth and Jesus simply said, “Follow me” (Mark 2:14) and he rose and followed Jesus.
We see throughout the letters that Paul wrote to the early churches that there have been issues that have led to disagreements. As time has moved on and the church canonized the bible these disagreements have been formed and fortified through hand picking scripture that best defends ones point of view. Often times regardless of the context of passage. One of the most common arguments stems from the Book of James and the idea that it somehow disagrees with idea of salvation through faith that is expressed through the letters of Paul.
It is often found that people are bound together in groupings that can take on several different characteristics. Sometimes people find themselves inter-related based upon choice, but other times are inter-related because of circumstance. This points to one topic: communitas. By looking more closely at this topic within The Holy Bible, and The Lord of the Rings Trilogy by J.R.R. Tolkien, one might be able to determine three things: (1) communitas is reached through liminality, (2) communitas brings about a sense of unity, and, (3) communitas indicates a sense of transcendence.
The way person leads a group of people or an organization is key to a successful business or outreach. There are many styles and techniques for a leader to implement. Christian leaders are no exception; some might say being a leader in a church organization can be a more scrutinizing position than other leaders. Since, a church leader has expectations on how they should act or conduct themselves because of the Christian faith. This paper will discuss an interview with a person in leadership brother Larry and will give an account of his leadership approach. Furthermore, what strengths and weaknesses are prevalent according to authors Kouzes and Posner and the model they have in their book, Christian Reflections on The Leadership Challenge.
This paper will go on to investigate the purpose of leadership, the role of the leader, the role of the follower, leadership methodology, as well as practical applications. A firm foundation must be established for those called by God to lead; in order to be a godly and effective leader one must examine the life of Jesus of Nazareth. Following the
With this in mind, the following will focus on the spiritual formation process within the Christian community. The concept of Christian community stems from the Bible with the perspective of the body of Christ. The body of Christ is compared to the humane body, a whole comprised of numerous parts; each individual part is required and created by God to form a cohesive whole, no matter believer or non-believer or social status (1 Corinthians 12). Similarly, the spiritual community is also comprised of bountiful parts and can be customized to the individual as the formation. Ashbrook appraises the significance of individuals and community, “Our spiritual formation is designed by God to happen in the context of Christian community, the chu...
In Ronelle Sonnenberg’s article (Being together in youth worship: An empirical study in Protestant Dutch contexts) she address the community aspect of “youth worship”. The main question asked in her article is “What aspects can be distinguished in the quality of ‘being together’ in youth worship and how can they be understood sociologically and theologically?” while trying to answer this question Sonnenberg and her fellow researchers focused on the social interactions, community experiences and relations within different youth worship gatherings (Sonnenberg, Nel, Kock, & Barnard, 2015). This begs the question “why are community and this sense of being together such an important subject?”; “For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.”(Romans 12:4-5), here Paul speaks about the importance of this sense of togetherness in Christ, to be as one body. “For there where two or three are gathered together as my followers, I am there among them.” (Matt 18:20), in this verse Jesus highlights the
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
The known world was impacted by the spreading of the Gospel of Jesus Christ, which was done by the first century church with great passion. These early followers of Christ set the world on fire, by relaying the Good news of Jesus Christ, first to the nation of Israel then to the gentile world. The Bible tells us that the Apostle Peter was commissioned to bring the announcement of Christ’s death and resurrection to his Jewish brethren, whereas, the Apostle Paul was chosen by Christ to bring the Gospel message of salvation to the gentile world. The early works of the church are recorded in a series of letters that have become known as the scriptures of the New Testament.