Jesus Is Not Only Fully Divine Essay

Jesus Is Not Only Fully Divine Essay

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Jesus is not only fully divine, but also fully human. According to the Gospels, the narratives reflect that Jesus has all the characteristics of being a human. He was born, grew up (Lk. 2:52), taught, suffered, and died (Jn. 19:34). He assured the disciples of the reality of his body (Lk. 24:38-43). He existed finitely in time and space. Likewise, Paul speaks of Jesus as a man (Rom. 5:15; 1 Cor. 15:21; 1 Tim. 2:5) and speaks of his human origin (Rom. 1:3, 9:5; 2 Tim. 2:8; Gal. 3:16, 4:4). Not only does Jesus have a human body, but he has a human soul, as Jesus himself tells us (Mt. 26:38; Lk. 23:46). Finally, Jesus frequently refers to himself as being the Son of Man (Mt. 16:27; Mk. 2:28; Lk. 5:24; Jn. 5:27; and many others), which indicates that he sees himself as a human being.
The relationship between the two natures in the one person of Jesus is always a controversial issue. The debates are rooted in the difficult understanding and interpretation to explain how Jesus can be both God and human. Problematic interpretations like Nestorian or Eutychian in the early centuries thus had been developed. As a result, the Council of Chalcedonian has laid down a controlling principle to set the boundary of the interpretation. In fact, there are references about the unity of the two natures of Jesus in the Bible. One example is 1 Tim. 3:16 stated that “He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.” (NIV) The text is significant because it refers to both Jesus’ incarnation and his presence in heaven before and after his living on earth. Also, many other scriptural references about Christ’s redemption work indicate clearly abou...


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...n have a personal relationship, and to whom we can pray and get guidance. Another contemporary issue related to the Holy Spirit is the influences of today’s pluralism. It teaches that all religions are actually speaking of the same thing, so that the different religions are simply alternative routes, leading to the same goal. Obviously, it is the opposite from the biblical teaching. Paul stated clearly in Ephesians 1 that when we are included in Christ when we believe the gospel of salvation. (Eph. 1:13) We were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God 's possession to the praise of his glory. (1:14, NIV) Thus, only through Jesus, we can guarantee our salvation. And the Holy Spirit is our seal to guarantee our sonship with our God because he is always being with us.

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