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Effects of religion on culture
Contrasting religions
Interreligious conflict
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Imagine that three people are all touching a part of an elephant. The first is touching the elephant's leg and says that the elephant is like the truck of a tree. The second is touching the elephant's trunk and disagrees with the first, saying that the elephant is like a large snake. The third person is touching the elephant’s side and says that the elephant is like a great wall. Each person is convinced that they are right and the others are wrong because of what they know and have experienced. What they don’t realize is that they are all technically right because they are each describing a different aspect of the elephant. The same analogy can be applied to the major religions of the world. In 1973, John Hick discussed the idea for a paradigm shift in thinking about different religions in his book God and the Universe of Faiths. Hick suggested that each of world's religions should be viewed as "different human responses to one divine reality…." In a later book, Hick presented a theory that attempted to explain all the religions. Hick refers to this theory as a "pluralistic hypothesis" and was that all religions are culturally conditioned responses to the same ultimate reality. Hick’s pluralistic theory faces one major difficulty though, the contradicting claims that each different religions makes. How can all major religions be responses of the same ultimate reality when they contradict one another? For a pluralistic view to be plausible, the hypothesis has to sufficiently explain how religions can make incompatible claims while at the same time be responses of the same ultimate reality. To overcome this difficulty, Hick attempts to explain four critical factors: (1) people are inherently religious; (2) there is substantia... ... middle of paper ... ...all are describing the same elephant? How much contradiction is required before it becomes obvious that it’s not the same elephant? A similar question can be asked of Hick's hypothesis. With the conflicting truth-claims of various religions, is it really reasonable to accept Hick's claim that all religions are interpretations of the same ultimate reality? In a chapter of Disputed Questions, entitled "Jews, Christians, Muslims: Do We All Worship the Same God?" Hick evaluates the plausibility of the claim that all religions worship the same God and merely refer to him by different names. He notes that the difficulty with this position is that the various descriptions must be compatible. The same criticism Hick applied against that position can be applied to Hick's own hypothesis. The differences between religions are far too great for his hypothesis to be plausible.
Coherence is an essential part of the theist’s belief structure. The individual arguments when joined collectively hold just that, coherence. While individually they do not point to evidence together they do. This coherence forms a basis of truth, supporting each other in their claim and not contradicting them. In this manner they establish truth where facts are lacking. If we examine independently the arguments presented by McCloskey they too lack adequacy to establish the nonexistence of God.
Have you ever wondered how animals interact and work together to get a job done? Many times, animals put their minds together to complete a task. But what many people do not realize is that animals interact with one another just as humans would. In many instances, people don’t realize the amount of intelligence and common sense that animals, such as the elephant, possess. The study of elephant’s thoughts and thinking were explained and backed up through three different mediums. This information was explained through articles, videos, and passages. Combined, these pieces of work clarified what the experiment was, what it was testing, the purpose behind it, and how the different pieces were
The story also is powered by the idea that elephants do not forget anything that happens to them in their lives, they remember everything and that if an elephant is not killed prematurely, and then in old age it will go insane and senile with so many useless memories. Being written with a third-person omniscient point of view, as reader it is easy to pick-up the thoughts and ideas of all characters. Originally it is thought that in the beginning of the book that Mud will be the only
As the world becomes increasingly more interconnected, differences among the many religions prove to be obstacles to the global society. In an effort to overcome these obstacles, religious authorities propose the essential sameness of all religions (that all religions point towards the same goal); however, this hypothesis oversimplifies all religions to an arbitrary base. On the other hand, Stephen Prothero’s, the author of God Is Not One, proposal for the acknowledgment of the differences preserves the multidimensional aspects of religions. By rejecting the hypothesis of a basic and similar structure of religion, Prothero allows for them to exist as complete entities; however, Prothero also creates false barriers that over differentiate religions.
Peterson, Michael - Hasker, Reichenbach and Basinger. Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
the elephant in the room tells the audience even more than what directly comes out of the
Each author has the same purpose in writing about the elephant studies and there are many similarities and differences in which the elephants behaved.
The growth of religious ideas is environed with such intrinsic difficulties that it may never receive a perfectly satisfactory exposition. Religion deals so largely with the imaginative and emotional nature, and consequently with such an certain elements of knowledge, the all primitive religions are grotesque to some extent unintelligible. (1877:5)
“In thinking about religion, it is easy to be confused about what it is.” (Smart, 1992) To combat this, Smart uses seven dimensions to define common characteristics of religion. Much of what will be explored will fit his dimensions. The practical and ritual dimension can been seen in all three religions through worship and rituals and patterns of behaviour. The latter are those acts that help the believer develop spiritual awareness or ethical insight, such as yoga or meditation in Buddhism and Hinduism. The experiential and emotional dimension of religion explains that religion feeds on human emotions and key events from history to illustrate this is, the enlightenment of the Buddha, or the visions of Muhammad. A person will not follow something without meaning or emotion driving it. The narrative or mythic dimension of religion refers to the use of story telling in religion. Typically, all faiths use stories to illustrate their beliefs or events in history, whether they might be of things to come, or like in this essay, stories of the Buddha, or Muhammad. The use of story telling is important as the stories are often based on accounts of history or documents that have been found. Story telling can enhance the believers faith and are often integrated into rituals. The doctrinal and philosophical dimension of religion talks about the importance of the holy books/ doctrines. Since the doctrines typically have an account of the leaders life, and the leaders are usually educated, believers read the doctrines to gain an insight into the leaders life; and thus strive to become more like them or abide by their teachings. The ethical and legal
The article “Elephants Can Lend a Helping Trunk,” the passage “Elephants Know When They Need a Helping Trunk,” and the
The excerpt from Elephants Know When They Need a Helping Trunk is about the exact procedures and results of the same experiment that Elephants Can Lend a Helping Trunk was about. It contains the precise physical dimensions of every part of the test, and detailed explanations of each step that was followed to preform the test. Little to no opinions, quotes, or even conclusions that could be drawn were included, due to the strict, formal, and informational nature of the passage. The author's purpose was purely to explain all parts of the elephant study, and not at all to entertain or persuade.
Once upon time, there was two group of friends that dislike each other. One group of friend had a African Elephant and an African Forest Elephant. Another group of friends contained a Cross River Gorilla, Chimpanzee, and a Mountain Gorilla. But there was one issue, Chimpanzee was friend with the elephants but Chimpanzee’s friends never knew they were friends. They all lived in the rainforest but some of them do not know where some of their enemies live, but they all live in the rainforest.
Pascal could argue for objection (2) the different conceptions of different religions could refer to the same God.
It centres around five blind men who quarrelled over the appearance of an elephant, each had felt a different part and described it differently. A wise man who witnessed this quarrel, said the men were both right and wrong in their descriptions, wrong as they had felt one part of the elephant and assumed it was the whole animal. The man stated only once they had combined their depictions could they truthfully describe the full elephant (The British Library Board , n.d.). In accordance to the main values in Buddhism this sacred story develops the main message that only once the men had utilised the value of their awareness to each depiction, and collaborated their ideas could they truthfully understand the elephant and attain the value of wisdom. Ethically this story conveys the view that society has multiple perspectives that are not right nor wrong, and are each important and must be made aware of.
In the following essay I will attempt to attack John H. Hick's view of verification, and how it can be processed within steps. I will expand on how religion, and everything that is contained within it, can't be verified at all. Although Hick discussed the problems of verification in Chapter 8 "The Problems of Verification" in Philosophy of Religion, he lacked discussion on crucial elements, discussing the problem of verifying religion as a whole.