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traditional medicine a non-western approach to healing
traditional medicine a non-western approach to healing
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The belief that we are more than our body-mind experiences is an ancient belief dating back thousands of years. As a by product to this belief, ancient traditional medicine emerged focusing on treating the whole person; body, mind, emotions and spirit. This ancient science also speaks to the power within each person to effect change in their personal life and surroundings. This gives rise to the idea that we can heal our self. However, in order for this to happen, we must embrace a new learning, requiring us to question and investigate our current belief system, to determine if it is serving our highest purpose and best interest. Most of us are locked into beliefs, perceptions and judgments, without considering the existence of another reality or other possibilities, even when other choices/options are available and proven to work successfully. So, in actuality what we perceive as true; real and absolute in the physical and material realm is in fact questionable. Based on scientific conclusion, the basic of all life is energy, exchanging and creating without end and we are a part of this creative energy. Thus many beliefs about our existence, why we are and real power still remain a mystery. As we examine our past, relationship with our self and others and the environment, it becomes apparent these experiences have played a major role in the establishment of a belief system that calls for questioning and reexamination. Our perceptions and stories (surrounding our life circumstances) projected onto our life experiences show up as observable facts, based on conclusions and assessments that impact significantly on our thinking and being. We create a language and conversations to reinforce these perceptions, without regard...
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...to be less challenging when I focus on helping the client identify their strengths and possibilities for different outcomes. When the client is given the task of identify their strengths and capabilities this can open the door for further questioning and more favorable responses. My job is to show the client how to make distinctions between what they say they want, how they are being and what they are doing to receive what they want. I have learned that working within a framework that is durable without intimidation, judgment or guilt, allows the client to explore willingly in discovering answers to their problems. During this process of personal transformation ones special gifts and talents, visions and dreams can be realized. My role is to help each person find the best condition in which they can thrive to achieve their desires of the heart.
Religion is fraught with stories and myths of otherworldly journeys. There are a variety of reasons; however, the two main ones one may notice are humans’ innate pattern recognition, and our necessity to define and understand the world in which we live. These otherworldly excursions, out-of-body-experiences OBEs, near-death-experiences NDEs, and altered-states-of-consciousness ASCs are side effects of trauma rather than real experiences. In this paper ASC will be the basic reference unless otherwise noted. Therefore, it is prudent to explore those examples of forced ASCs, the causes, and the impacts on the society. An ASC experience within a religion may serve an important purpose in the belief system, yet it is a personal experience of the mind and not a legitimate experience in the real world.
Ramaswami, S. & Sheikh, A. (1989). Buddhist psychology: Implications for healing, In A. Sheikh & S. Sheikh's Eastern and western approaches to healing: Ancient wisdom & modern knowledge, NY: John Wiley
It is also important for both the client and the worker to realize that they are both there to help each other. The client must not think that they are useless and the worker must realize that it is their job to help the client form a healthy interdependence
Evaluate the argument that Descartes makes based on clear and distinct perception for the distinction between mind and body
But I had realized that I do not have to have all the answers and I am not here to give solution to the client. Instead, I am here to assistant the client in finding solution to their problems that would work for them. Therefore, when I am stuck I would have to paraphrased or summarized the client statement or conversation that the client had said to me. I would always keep in mind that I have to be an active listener and listen to my client with non-judgmental. This is only reason that I was able to continue with my session with my client (husband) and most of the time I did not let our relationship interfered with the counseling session. During the interview I had use the reflection of meaning, interpretation and reframing. Meaning is how my client feels about the situation. Interpretation is what I think he is feeling about the situation. As for the reframing I had assisted the client to find an alternative way for client to approach the
Mysore Nagaraj, A., Bevinahalli Nanjegowda, R., & Purushothama, S. M. (2013). The mystery of reincarnation. Indian Journal Of Psychiatry, S171-S176. doi:10.4103/0019-5545.105519
The body and mind dilemma has been of great interest by many since the first
The mind versus the body has been a debate for many years, debate has always proven to be an extremely controversial discussion between various people and their beliefs. For many the idea of the mind being separated from the body is impossible to even think about and unreasonable, yet others may argue that mind can in fact be an entity apart from a physical body. Those who are monist believe that the world is simply made up of one substance, and minds must be contained in a tangible body in order to exist (“Monism”). Contrastingly, dualists emphasize the idea that the mind and the body are each compsed of different substances, allowing the pair to be separate. While these ideas have been unde scrutiny
People inherently have the power to solve their own problems and come to their own solutions. Clients are expected to play and active role in their own change by being open to expressing their problems,creating goals and ultimately evaluating their progress. Clients often use stories to explore their problems in preparation for deciding which goals they want to set and subsequently accomplish. Each client has specific issues and life experiences which the goal should reflect. Clients are expected to put great effort into discovering a desire that the client has deep convictions about and will commit to putting in the work it takes to change behaviors that are no longer working in their life. When the client discovers what they want to be changed it can become their goal. The goal needs to be important to the client and not something that someone else wants them to change. When ...
The biophysical dimension, of the multidimensional framework, consists “of the biochemical systems, cell systems, organ systems, and physiological system” (Ashford & LeCroy, 2010). According to Ashford and LeCroy, the biophysical dimension relies on biological theory and seeks to identify and explain the relationship between biological and physiological mechanisms that influence human behavior (Ashford & LeCroy, 2010). Additionally, the psychological dimension “represents systems that contribute to the organization or integration of an individual’s mental processes” (Ashford & LeCroy, 2010). Just like the biophysical dimension has its own function within the biopsychosocial spiritual framework, so does the psychological dimension. The function of the psychological dimension involves “the systems of information processing and cognitive development; communication; attitudes and regulation of emotions; self-concept and identity; social cognitions and self-regulation; and psychological strengths, hazards, and risk factors” (Ashford & LeCroy, 2010). In other words, the mental processes of
Latorre, M. (2000). A Holistic View of Psychotherapy: Connecting Mind, Body, and Spirit. Perspectives in Psychiatric Care, 36:2, 67-68.
The relationship of the human soul and physical body is a topic that has mystified philosophers, scholars, scientists, and mankind as a whole for centuries. Human beings, who are always concerned about their place as individuals in this world, have attempted to determine the precise nature or state of the physical form. They are concerned for their well-being in this earthly environment, as well as their spiritual well-being; and most have been perturbed by the suggestion that they cannot escape the wrongs they have committed while in their physical bodies.
Eastern enlightenment religions have been gaining popularity throughout the western world for the past few decades, with many people attracted to a "different" way of experiencing religion. As with many other enlightenment religions, Buddhism requires disciples to understand concepts that are not readily explainable: one such concept is that of no-self. In this essay I shall discuss the no-self from a number of modern perspectives; however, as no-self is difficult to describe I shall focus on both the self and no-self. Beginning with psychological aspects, and neurophysiological research on transcendental meditation, I shall discuss the impact of modern brain science on our understanding of the self and transcendence. Next I will outline the relationship between quantum physics and non-locality, as this gives a western scientific explanation for no-self. Returning to the original source of Buddhism, I will briefly outline the discussion between Siddhartha and Vaccha regarding atman, then discuss the mind and no-self and their relationship to liberation. Finally I will summarize a few issues that the western mindset may face approaching this topic.
Do we have a soul inside ourselves? Does this “soul” make us who we are? Can the “soul” change? There are arguments between philosophers debating each side. Some believe that there is a soul, while others do not. Some believe that the soul can change, while others do not. There is no scientific evidence siding with either side. However, there are many studies that have been conducted in order to attempt to prove one side right. These attempts have not been successful. There have also been cases where individuals claim that they had a soul and lost it. Again, nothing has been proved; there are studies, and testimonials arguing one side or the other. Still we find ourselves asking the same questions over and over again. This essay will discuss
It is apparent that we are personified entities, but also, that we embrace “more” than just our bodies. “Human persons are physical, embodied beings and an important feature of God’s intended design for human life” (Cortez, 70). But, “human persons have an ‘inner’ dimension that is just as important as the ‘outer’ embodiment” (Cortez, 71). The “inner” element cannot be wholly explained by the “outer” embodiment, but it does give rise to inimitable facets of the human mental life such as human dignity and personal identity.