Monism in the Effects of Sleep Deprivation
The mind versus the body has been a debate for many years, debate has always proven to be an extremely controversial discussion between various people and their beliefs. For many the idea of the mind being separated from the body is impossible to even think about and unreasonable, yet others may argue that mind can in fact be an entity apart from a physical body. Those who are monist believe that the world is simply made up of one substance, and minds must be contained in a tangible body in order to exist (“Monism”). Contrastingly, dualists emphasize the idea that the mind and the body are each compsed of different substances, allowing the pair to be separate. While these ideas have been unde scrutiny
…show more content…
Moreover, sleep deprivation occurs when an individual is in sleep-restricted state. Sleep deprivation may have an unfavorable effect on the body and the mind, however it can only have this effect through monism. It is possible to infer that mind and body can in fact not be separate in terms of the effect of sleep deprivation on a human.
The first research study that I chose dealt with the adverse effects of sleep deprivation on the physical human, such as muscle fatigue and muscle power. Abedelmalek et al (2014) conducted an experiment that tested hypothesis regarding the consequences of partial sleep deprivation on short term, high energy performances for mean power and peak power. In this study the participants were: 36 healthy football players 12 white Tunisians, 12 black Tunisians, and 12 South Africans. Who all shared relatively similar characteristics based on their socioeconomic class, lifestyle, culture, eating, and sleeping habits. In addition, all participants had no history or signs of a sleep disorder, refrained from smoking, consuming caffeine or alcohol, and were not taking any medications. After
…show more content…
In this experiment conducted by Turner, T.H. et al (2007), the researchers studied a sample of healthy, young individuals. Forty subjects total eighteen who were women spent six full nights and five days at the University of California, at San Diego General Clinical Research Center’s J Christian Gillin Laboratory of Sleep and Chronobiology. For this experiment participants were excluded for reasons such as having psychiatric history, a significant medical condition, or taking nicotine or any illegal substance. Three days prior to the study, participants were requested to halt consumption of any and all alcohol and caffeine. A polysomnography was completed over the course of the first night to identify or rule out the existence of any intrinsic sleep disorder that a participant may have had prior to the study. Furthermore, those being observed had to maintain a habitual sleep schedule of around seven to nine hours per night. After the second night, the total sleep deprivation (TSD) period began, where participants were to remain awake for the duration of the experiment. During TSD, subjects were able to move but were not allowed to take part in strenuous exercise, sun exposure, using of any type of stimulant, or sleeping. Various continuous recognition tests (CRTs) designed to observe working memory and sleep deprivation were administered to the
Chronic sleep loss is becoming more common in modern culture and less restricted to sleep-deprived diseases such as insomnia. Suggested to be the result of a number car, industrial, medical, and other occupational accidents, sleep deprivation is beginning to be recognized as a public concern. As a result, the Centers for Disease Control
Richard Taylor explained why the body and the mind are one, and why they are not two separate substances. In the article “The Mind as a Function of the Body”, Taylor divides his article in a number of sections and explains clearly why dualism, or the theory that the mind and the body are separate is not conceivable. In one of these sections it is explained in detail the origin of why some philosophers and people believe in dualist metaphysics. As stated by Taylor “when we form an idea of a body or a physical object, what is most likely to come to mind is not some person or animal but something much simpler, such as a stone or a marble”(133). The human has the tendency to believe a physical object as simple, and not containing anything complex. A problem with believing this is that unlike a stone or a marble a human (or an animal) has a brain and the body is composed of living cells (excluding dead skin cells, hair, and nails which are dead cells). The f...
The mind-body problem can be a difficult issue to discuss due to the many opinions and issues that linger. The main issue behind the mind-body problem is the question regarding if us humans are only made up of matter, or a combination of both matter and mind. If we consist of both, how can we justify the interaction between the two? A significant philosophical issue that has been depicted by many, there are many prominent stances on the mind-body problem. I believe property dualism is a strong philosophical position on the mind-body issue, which can be defended through the knowledge argument against physicalism, also refuted through the problems of interaction.
There are many theories about the mind and body. Many philosophers argue whether the mind and body are two separate entities or are in fact one thing. There are five main arguments for this accounts they are, dualism, logical behaviorism, methodological behaviorism, identity-theory, and lastly functualism. There are many similarities and differences between these five theories. Dualism is the main focus that I will be recounting, then comparing and contrasting it against identity-theory and logical behaviorism.
Sleep deprivation is a commonplace occurrence in modern culture. Every day there seems to be twice as much work and half as much time to complete it in. This results in either extended periods of wakefulness or a decrease in sleep over an extended period of time. While some people may like to believe that they can train their bodies to not require as much sleep as they once did this belief is false (1). Sleep is needed to regenerate certain parts of the body, especially the brain, so that it may continue to function optimally. After periods of extended wakefulness or reduced sleep neurons may begin to malfunction, visibly effecting a person's behavior. Some organs, such as muscles, are able to regenerate even when a person is not sleeping so long as they are resting. This could involve lying awake but relaxed within a quite environment. Even though cognitive functions might not seem necessary in this scenario the brain, especially the cerebral cortex, is not able to rest but rather remains semi-alert in a state of "quiet readiness" (2). Certain stages of sleep are needed for the regeneration of neurons within the cerebral cortex while other stages of sleep seem to be used for forming new memories and generating new synaptic connections. The effects of sleep deprivation on behavior have been tested with relation to the presence of activity in different sections of the cerebral cortex.
The differences of mind and soul have intrigued mankind since the dawn of time, Rene Descartes, Thomas Nagel, and Plato have addressed the differences between mind and matter. Does the soul remain despite the demise of its material extension? Is the soul immaterial? Are bodies, but a mere extension of forms in the physical world? Descartes, Nagel, and Plato agree that the immaterial soul and the physical body are distinct entities.
In everyday life it appears that the body is overlooked in its relation to the mind. This notion of body and mind separation is not something that necessarily sits well with people. The debate can sit on either scientific knowledge or religious beliefs. Currently this is what we deal with when this sort of debate occurs. With the various belief structures prevalent in humans we can’t assume argument is stronger than another.
Mind-body dualism is usually seen as the central issue in philosophy of the mind. The problem with mind-body dualism is that it is unknown whether the mind really is a separate entity from the human body as Descartes states in his argument, or whether the mind is the brain itself. Descartes believed that in a person existed two major components, the physical body and the nonphysical body which was called the mind or soul. As a scientist, Descartes believed in mechanical theories of matter, however, he was also very religious and did not believe people could merely be mechanical creatures that ran like “clockwork.” And so, it was Descartes who argued that the mind directed thoughts. To account for this, he split the world into two parts, the scientific world and the mental world. The scientific world was all that was physical, like the human body. The mental world was the mind which could not be seen or touched. Thus, mind-body dualism was created. If the mind could not be seen or touched, how could it possibly interact with the human body and so, how do we know if it even exists? Also, how would we know if other minds exist if we cannot make contact with other minds? Questions like these are what made Descartes’ version of dualism improbable and led to different theories of the mind such as physicalism, which is the belief that the mind is just a result of brain states such as nerve impulses in certain areas of the brain.
I realize that a brief summary article like this does not provide all the details of the experimental methodology, but a couple of things that were reported in the article struck me as curious. The researchers studied physical functioning (cortisol levels, etc.) in men who had a normal night’s sleep (eight hours in bed) the first three nights of the study, followed by a period of sleep deprivation (four hours in bed) the next six nights of the study, and finally a period of sleep recovery (12 hours in bed) the last seven nights of the study. In reporting the effects on the body (the discussion of glucose metabolism, in the fifth paragraph of the article) the author’s compare the sleep deprivation stage only to the sleep recovery stage, not to normal sleep. This seems to me like doing an experiment on drunkenness and comparing the drunk stage to the hangover stage, without ever reporting what happens when the person is sober.
Sleeping is something that is an essential part of human nature and is a must in order for one to be a functional human being. Sleep is an idea that is accompanied by many wives’ tales, including the ideas that one needs seven to eight hours of sleep each night and alcohol helps one fall asleep and sleep more soundly. One myth about sleep is that during sleeping, one is in a state of nothingness. In truth, however, it has been discovered that during sleep the brain is active, variations in heartbeat and breathing occur, and the eyes and ears are active throughout the time of sleep. These activities during a person’s sleep are important because they help that person be more aware, awake, and alert during consciousness. If all of these important activities occur during sleep, why is it that people are so willing to short themselves of this vital activity? Although much about sleep still remains a mystery, research and experiments continue to show how important sleep is to each and every person. Throughout this paper, I will discuss sleep and the effects that it has on performance and health, especially in college students. A college student’s sleeping pattern is a reliable indicator to their level of performance in the classroom and other school-affiliated activities, as a lack of sleep leads to decreased performance. Sleep is directly related the level of performance and health in an individual; the more rested a person is, the better that person will perform and feel (Dryer, 2006).
While the great philosophical distinction between mind and body in western thought can be traced to the Greeks, it is to the influential work of René Descartes, French mathematician, philosopher, and physiologist, that we owe the first systematic account of the mind/body relationship. As the 19th century progressed, the problem of the relationship of mind to brain became ever more pressing.
At first, people's eyes begin to feel dry and they have trouble concentrating, causing their eyesight to weaken. Their reaction time slows down as well as their thinking process and judgment. These effects are minor but as one’s body weakens, their immune system is affected as well. This may cause their body to catch an illness or disease. Afterwards, their body becomes very weak and it will take a while before it can heal properly. In addition, their heart gets tired and cannot perform its job properly, so prolonged sleep deprivation also leads to risk of heart diseases. Not only does sleep loss make people feel tired, but it is also harmful to their body by increasing the risk of health problems (“Sleep Deprivation: What Are the Physical Effects” , Griffin R. Morgan, Mann Jeff, Peri Camille, Pietrengeelo
Sleep deprivation can affect people of all ages, races, and ethnicities but there is a certain group of people that are more likely to get sleep
Since Descartes many philosophers have discussed the problem of interaction between the mind and body. Philosophers have given rise to a variety of different answers to this question all with their own merits and flaws. These answers vary quite a lot. There is the idea of total separation between mind and body, championed by Descartes, which has come to be known as “Cartesian Dualism”. This, of course, gave rise to one of the many major responses to the mind-body problem which is the exact opposite of dualism; monism. Monism is the idea that mind and body one and the same thing and therefore have no need for interaction. Another major response to the problem is that given by Leibniz, more commonly known as pre-ordained harmony or monadology. Pre-ordained harmony simply states that everything that happens, happens because God ordained it to. Given the wide array of responses to the mind-body problem I will only cover those given by Descartes, Spinoza, and Leibniz. I will also strive to show how each of these philosophers discuss what mind and body are and how each accounts for God’s influence on the interaction of mind and body, as this is an interesting distinction between them, as well as the important question of the role of substance. This is important, I believe, because it helps to understand the dialogue between the three philosophers.
But, “human persons have an ‘inner’ dimension that is just as important as the ‘outer’ embodiment” (Cortez, 71). The “inner” element cannot be wholly explained by the “outer” embodiment, but it does give rise to inimitable facets of the human life, such as human dignity and personal identity. The mind-body problem entails two theories, dualism and physicalism. Dualism contends that distinct mental and physical realms exist, and they both must be taken into account. Its counterpart (weak) physicalism views the human as being completely bodily and physical, encompassing no non-physical, or spiritual, substances.