Human beings, through warfare, negotiate between complete identity and complete ambiguity. Depending on the capabilities of the individual and their strength in battle, war can serve to emphasize either their vulnerability or their power. We see through the many battles, interventions of gods, and gruesome destruction of men in the Aeneid, that warfare allows for a physical expression of our need for unique identity and provides a means of externalization of internal conflicts which help us to discover exactly who we are and what it means to be human
Whether war is caused by the need to establish identity or whether it is caused by pre-established identities is a difficult question. Feeling of vengeance and honor, and the lengths which men take to attain them, showcase the weakness and vulnerability of the identity of men; by succumbing to one’s need for regained honor, many men lost their identity entirely at the hands of an enemy’s sword. When Euraylus and Nisus slaughtered many of the enemy’s troops in the night, Euraylus took upon himself the helm of a fallen soldier of great importance1. This could emphasize that by killing another, perhaps one greater than himself, he gained the honor and respect associated with the man he overcame. However, when his need for honor and spoils of war overcame his judgment and the light of the morning reflected off the stolen armor, he was discovered and executed. This need to establish himself as a proficient soldier lead to his demise and loss of self.
1. This, and all further references are to Virgil. The Aeneid. Trans. Robert Fitzgerald. New York: Vintage, 1990. Print.
Conversely, those great soldiers of the enemy who fell at the sneaky hands of Euraylus and Nisus for the most part had...
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... Aeneid, we see that human beings, through warfare both internal and external, must negotiate between identity and ambiguity. Depending on the strength of will of the person, and their strength in their own identity, warfare can serve to emphasize either their vulnerability or their power, which often results in one choosing either life or glory in death. Ultimately, we see that the children of Troy only find their peace and stability after giving up their identity as Trojans and narrowly escaping a second defeat at the hands of the Latium people. As mortals, all will perish, sometimes in an attempt to gain eternal glory; we are neither enduring nor temporary. Warfare, an expression of our need for identity and an externalization of internal conflicts, can help us to discover exactly who we are and what it means to be human, although sometimes at the greatest price.
The brutal killing of Priam, king of Troy, is both at the beginning of the story of the Aeneid and an end to the story of the Trojan war contained in the Iliad. In war, some of the most damaging things that can be accomplished are the demoralizing of the other soldiers and the desecration of their gods. The Trojans held their gods in great esteem and are portrayed as a very reverent people. This can be seen by Aeneas refusal to touch the statues of his household gods until he can clean himself of the battle from which he has just come.
Clashing swords, miraculous survivals, pain of loss, and heroic sacrifice are all terrifying yet thrilling moments in a battle. The strong possibility of death and the frailty of human life add into the suspense of battle. Yet the reasons behind the wars, death, and suspense can be overlooked. The stories behind the warriors who have died will not be told again, but the stories of warriors still alive are what give the men strength to continue fighting against impossible odds. Ultimately, the reason of why a man would risk his life in battle is for someone, or something, he loves.
Putnam, Michael C. J. “Anger, Blindness, and Insight in Virgil's Aeneid.” Apeiron 23 (1990): 7-40.
The decision of Achilleus is a crucial moment in understanding how fate works in epic (Homerian) literature. Thetis tells Achilleus of his opportunity to win renown as the greatest warrior of all time, earning glory through his fearless acts in battle against a foe who is sure to overcome the Achaians. The fate of ten years of attack on Troy hinge upon the decision of Achilleus, who is given the choice to win glory for the Achaians and, more importantly, himself.
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed.Eds. Sylvan Barnet, et al. New York: Longman, 1997.
The subject of Homer’s epic poem, the Iliad, is very clearly stated--it is “the rage of Peleus’ son Achilles.” The reader remains continually aware of the extent of Achilles’ rage, yet is never told the reason why Achilles remains angry and unreconciled. There is no definitive answer to this question. Achilles is not a static character. He is constantly changing; thus the question of why he remains angry solicits different answers at various stages throughout the poem. To find an answer, the reader must carefully examine Achilles’ ever-changing dilemma involving the concepts of mortality and honor. At its simplest, Achilles’ dilemma is that if he goes to war, he will die. But he will die with glory.
Throughout the Iliad the warriors' dream of peace is projected over and over again in elaborate similes developed against a background of violence and death. Homer is able to balance the celebration of war's tragic, heroic values with scenes of battle and those creative values of civilized life that war destroys. The shield of Achilles symbolically represents the two poles of human condition, war and peace, with their corresponding aspects of human nature, the destructive and creative, which are implicit in every situation and statement of the poem and are put before us in something approaching abstract form; its emblem is an image of human life as a whole.
The most powerful warriors in this story were Hector and Achilles. Both men were given the title of heroes and displayed great power, skills and courage. But the values of Hector and Achilles were very different from one another and very different from the people of today’s society. Dignity, pride, honor, glory, fame, and revenge are very important to these people as it still is today, but it is achieved in a much different way.
Homer’s moral exemplars in the heroic tragedy, The Iliad, can be analyzed to further understand warrior ethics. Agamemnon, a powerful warrior king, was proud and arrogant. These qualities made him an excellent warrior and the Greeks respected him. However, Agamemnon demonstrated excess pride and arrogance, as well as stubbornness. The Greeks believed that people must face their destiny with pride and nobility.
The Germanic tribes were by no means idle people. Not content with the quietness characteristic of daily lives built on routine, “for rest is unwelcome to the race” (Tacitus, Germania), the tribes warred with their neighbors. In most cases, the tribes did not engage in voluntarily combat to gain or defend land or to right some alleged wrong against them; they mostly fought for two reasons. They first believed that it was easier to distinguish one’s self in the uncertainty of war, rather than in the predictability of routine. So war became a way for the barbarians to prove their honor, or sometimes expose their shame, as the abandonment of the shield during combat was “the height of disgrace” (Tacitus, Germania).
From past, present, to future, conflict has defined history. In a world full of battles, revolutions, and seemingly random acts of evil, it is impossible to escape the reality of it all. Many of today’s great classics have been inspired by generations of conflict. Using World War II as the background for John Knowles’ novel A Separate Peace brings up the question if it is ever possible to live in a world without fear, hate and ultimately inevitable conflict. Knowles uses contrasting characters, the innate nature of humans, and contradictory symbols in order to reflect that conflict is inevitable.
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
Virgil. “The Aeneid, Book IV”. The Norton Anthology of Western Literature. 8th ed. Vol. 1. New York: W.W. Norton, 2006. 974-95. Print.
Silvestris, Bernardus. Commentary on the First Six Books of Virgil's Aeneid. Translated by Schreiber and Maresca. University of Nebraska Press. London, 1979.
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed. Eds. Sylvan Barnet, et al. New York: Longman, 1997. 800-836.