Simone Weil argues that the way Homer presents war and the use of force in the Iliad, in all of its brutality, violence, and bitterness bathes the work in the light of love and justice (pg 25). The point Weil is making is that by depicting the suffering of all of these men regardless of their side, or strength Homer equalizes them in a “condition common to all men”(pg 25). Because Homer equalizes them the reader can feel empathy, or at least compassion for all of the men. However while Weil is correct about how Homer’s descriptions of war and force reveal justice and love, she is wrong in thinking that justice and love are mere “accents” to the Iliad, and progress through the story “without ever becoming noticeable”(pg 25). Homer not only reveals this underlying idea to the reader through his tone and even handedness, but also through Achilles’ journey. By the end of the Iliad Achilles understands justice and love in much the same way that the reader does.
The readers can obtain a chance to become acquainted with Achilles’ character. The readers have the opportunity to witness that he absolutely does not care for the war too much and he has not fought just for his town, he fights for himself. He yearns to kill people who have done wrong and deserve to die. Achilles embodies himself, not to seem selfish, (but because) that is just who he is and how his character’s unique personality. Achilles fights in these wars knowing that his people need him and he wants a war that all humanity, in millions of years will remember. As he talks to Odysseus, he asks why he should fight the war and Odysseus says he should fight for Greece knowing that Troy has insulted them. Achilles, at that instant, brings up an outstanding point saying “They insulted one Greek, a man who couldn 't hold on to his wife. What business is that of mine?” This shows he does not think highly of Grease therefore he will not fight for Greece until he has a reason. Any man should fight for the right reason and Achilles is one of the only ones in this war that understands that
Firstly, it is crucial to start with what is arguably the most important attribute in the Iliad. Warriors’ honor is represented primarily by their glory in battle and previous reputation of their ancestors. Honor plays a critical part of the story being the motivating factor between Achilles leaving the war over his quarrel with Agamemnon. Moreover, there is a sense that the acquisition of plunder mus...
The Iliad focuses its narrative on the glories of heroes in the Trojan War, particular Achilles and Hector. Although both are heroes for their side, they have complex personalities that explain their actions. Indeed, as one reads through the poem, it seems that they have nothing in common. They do not share motives for fighting, similar views concerning the immortals, or perspective concerning relationships of those around them, yet they are united by characteristics that constitute a hero as we understand one. Despite their differences, Achilles and Hector both place value on bravery, fight on behalf of others, and see the humanity in those they are fighting with and against.
Priam, old and fragile, makes his way to the camp of the enemy’s greatest warrior late at night. He bears what little treasures have not been exhausted by the ten-year conflict and plans to plead for the rightful return of his son’s body. This is his final heroic endeavor. And perhaps, because he has just lost someone so dear to him, he is willing to take the risk despite his fear. What is interesting is that when he does arrive at the camp of Achilles, his fear suddenly subsides and “the old man makes straight for the dwelling where Achilles beloved of Zeus was sitting.” A decisive moment has arrived for both men. When Priam enters, Achilles knows that he must accept his own death with open arms while Priam is forced to sit at the knees of Achilles and kiss the hands that have killed his beloved Hektor.
His mother, Thetis, portends "that [Achilles] is destined for both an early death and misery beyond compare." (Homer, Book I, 438-439) Achilles fights to achieve eternal glory and to be remembered in history for his warrior efforts. Achilles knows that "If I stay here and fight, I 'll never return home, but my glory will be undying forever. If I return home to my dear fatherland my glory is lost but my life will be long and death that ends all will not catch me soon." (Homer Book IX 425-429) This is reflective of the Greek motivation; making it a personal quest. Fueled by his own desire to kill Hector and avenge the death of Patroclus, Achilles tells Hector that" [t]here are no binding oaths between men and lions- wolves and lambs can enjoy no meeting of the minds- they are all bent on hating each other to the death. So with you and me. No love between us. No truce till one or the other falls and gluts with blood." (Homer Book XXII, 309-314) This type of hero would more appeal to the Greeks hearing or reading the
I suppose Achilles quickly realized after he died that fame has no meaning for you after you're dead. In retrospect, he understood that death gives meaning, and fills one up with the passion for life. Every action, however mundane, is filled with the miracle of life and completes itself when one interacts with others. This is what Achilles meant when he asks Odysseus about his son and his former kingdom--never mind the dead, what are the living doing? Achilles yearns to be back among the living.
The decision whether if Achilles is selfish or self-preserving is quite debatable. In some scenarios he might seem to be selfish, but in others it looks as if he is just being self-preserving. However, in order to choose a final answer, one must know the background information that lies within this debatable question.
When one reads the Iliad, they can see that Achilles had a lot of flaws about his character that really outweigh the good things about him. For example, two of Achilles’ major flaws are his anger and pride. One might wonder how pride can be a flaw in character, but in the Iliad, pride is what drives Achilles away from the war because he doesn’t get the respect he feels he deserves. Achilles deserting the Greek army is what starts his decline of a character. What further deteriorates his character is that he has questionable war ethics. For example, on page 139, Achilles says that his life is not worth losing in a war. Now any soldier in any war knows that he is risking his life for the sake of the war, and knows that his life is at risk. Also, he feels that in the end, it doesn’t matter if you are a hero or coward, you die either way. But in reality, if you die a hero, you will be remembered that way, if you die a coward, that is how you will be remembered, which is actually one of the main reasons why Hector decides not to stay hidden behind the walls from
It was an engraved rule in the ancient Greek culture for men to fulfill their duty as soldiers and willingly confront death. The soldiers are “ intoxicated by a false sense of invincibility” and trust that death is worth honor (Bruce 5). Hector represented the ideal soldier. When he chose to fight Achilles and defend Troy he declared “My better part is to face him for life and death. Either I shall kill him and return with triumph, or I shall die with honor before the gate” (Homer 315). Hector knew he would die, but was convinced he had to die fighting. David Gill explained “On a deeper level, they face death in battle precisely because they must die. In the end, there is no escaping death, but glory gained by killing others in combat can bestow a kind of immortality” (3). With the Heroic Code, ancient Greek men were fated to die young. Achilles was the first to review their predisposition. Later, when Achilles’ closest comrades tried to persuade him to rejoin the war effort he explained “If I stay here and fight before the city of Troy, there will be no homecoming for me but my fame shall never die; if I go home to my native land, there will be no great fame for me, but I shall live long and not die an early death” (Homer 128). Achilles debated his two fates, and chose life over honor. While other warriors would have gone and died in battle without a second thought, Achilles’ decision to not fight illustrated the flaws of the Heroic Code and the war-obsessed Greek society. Through Achilles’ struggle Homer tried to remind young men that they are allowed to ask themselves if death is worth the price of
The question "was Achilles' anger justified" brings up issues that seem to have little or no relevance to the war. In time of war I would expect the leaders to prioritize the groups interest for the sake of unity and cooperation rather than being entrenched in achieving their own personal goals. But my expectations are those of a modern day literature student, I'm inclined to think that the Greeks who first read this epic valued different things than myself. Another relevant question might be "were Achilles' actions justified". Anger can be easily justified, but the actions that anger might lead you to take are not as easily justified. Again I am not an ancient Greek and my opinions are irrelevant unless I open my mind to different viewpoints. Therefore I am striving to look into this issue through ancient Greek eyes where the principle of sacrificing ones own interests was apparently not valued, but maintaining ones honor, on the other hand, was greatly valued. In the following paragraphs I will attempt to answer these two aforementioned questions.
At this height of the epic we see that Achilles is still very much concerned with wealth and honor, the question now is "how to accomplish his goal". Achilles is aware of a few things and this puts him at an advantage over the rest. He knows that he will eventually be honored and that Agamemnon's debt to him will eventually be paid; he knows this because Athena had promised it to him if he didn't kill Agamemnon.
The Iliad written by Homer in the days of Ancient Greece has become one of the most epic poems of all time. It is a poem that has been debated for centuries. Within the tale of Achilles and the wrath of war lies a magnificent object that is shortly mentioned in Book 18. The brief section in Book XVIII, lines 505-660, described the shield that Achilles would carry into battle. However, it also tells us something about the nature of Achilles and his heroic image full of rage and anger. In order to understand the significance of the Shield of Achilles, one must closely look within the different layers of the shield itself. Each layer of the shield symbolizes apart of the story at large. Even though its fragment within the poem is limited, its true meaning is larger than the story itself.
Achilles shows his moral inferiority in book one of The Iliad when Agamemnon supposedly deprives Achilles of his honor by taking his “prize.” Achilles responds to Agamemnon’s action by deciding to not fight in the war and he also prays against the Greeks by asking his mother, Thetis, to go to Zeus. When Thetis goes to Zeus she says “Zeus, out father, if ever I have helped you among the immortals either in word or in something I did, fulfill me this desire. Give honor to my son who, more than others, is born to a quick death. But as it is, now the king of men Agamemnon has not given him honor. He has taken away his prize. He holds it! But give him honor, O Olympian, counselor Zeus. Give power to the Trojans until the Achaeans honor my son and increase his honor” (I. Lines 491-99). When Achilles does this he is showing that he is selfish and only caring about himself. He is showing he does not care for his troops by praying having his mother ask Zeus to give the Trojans power until Achilles gets the honor he believes he deserves. Another reason in which demonstrates that Achilles is a selfish man is later in book seven-teen. Throughout most of the epic poem Achilles chooses not to fight just because Agamemnon didn’t give him the honor he thought he deserved. But finally, in book seven-teen, Achilles decides to join the battle again. But he doesn’t choose to fight because he knows it is the best things to do for his people or country. He fights because he wants his name to be remembered. But that isn’t the main reason. The real reason that Achilles made his decision to fight is because Hector killed his friend, Patroklos. This is proven to be the main reason Achilles decides to fight in book twenty-two when Achilles is telling Hector what he is going to do to him because Hector killed Patroklos. Achilles says “Don’t beg me, you dog, by my knees
Although the Homeric society had Gods to lead its character, still emotion was able to overtake logic and calculated moves in war. Achilles was warned that “[He is] destined for both an early death and misery beyond compare” (Il. 1.438-439) yet, he continues to fight for tîmê and kleos. The pride that comes from success on the battlefield is worth much more than being in safe. Half man, half god, Achilles innately had a more complete scope of the world after his actions. Even though