This is a paper written about my impression of “The Truth About Witchcraft Today” by Scott Cunningham. To explain my commentaries I have to state a something about myself that you don’t really care to know. I have been introduced to Wicca before, know many wiccans and sometimes considerer myself a wiccan. But after reading this the most I could call myself would be “Non-practicing Wiccan” I hold wiccan beliefs to my heart but have never tried to perform an act of magic, nor do I hold the sabbats and esbats special. I didn’t even know what esbats were until reading this book, and I thought there was only 4 sabbats, the ones in line with the equinox and the solstices. Having taken that out perhaps some of my biases and opinions are not that blatant or unreasonable.
I found this book to be fairly well written, except for the one major problem with it, which is why I named my essay what I did. Argumentum ad nauseum is a logical falsity that we have recently covered in Communications 1. Essentially, it means argument form repetition, which rarely works even on ignorant bystanders, which is why it is rarely used. But Cunningham decided it’d be good to use, apparently, for his entire book is pretty much one big argument that “Wiccans are devil worshippers”. Starting at the forward to the book, he say something along the lines of that very statements at least once per chapter. Probably on average twice a chapter. And it doesn’t have very long chapter. I happen to know Wicca isn’t a satanic, devil worshipping cult, and I think that anyone who read through the first 2 chapters is either going to side with that opinion or isn’t going to change their opinion no matter what he says, and will just look for anything to use against them.
Other than that, it is a quite good book. It includes introductory magic rites, ranging from ones on love to simple worshiping rites. It also includes a basic history of the usage of folk magic and the Wiccan religion. It explains many things people need to know in order to understand and appreciate the religion, like why we have no televangelists or other member of the faith trying to recruit, and what days are our holy days of worship. It also explains what our beliefs are, including the rule of three and our lack of a belief in, let alone the worship of, the “devil”.
...craft is a book that is written very well. The two authors, Paul Boyer and Stephen Nissenbaum, take a story that most of know from high school and take it more in depth. Not just showing the church side or the side of the accused but it shows how the social side of the town played into everything. After reading this book and going on line and look at some reviews I now have a better understanding of why the outbreak of “witchcraft” first started and why it got to the point that people were killed. Not only did the book going in depth about the social aspect but it also break down the cause and effects of the actions taken in Salem during this time. I could find no real downside to this book, it took something I had prior knowledge of and showed me so much more on it, thus allowing me to learn so much more. Makes me glad I chose this book instead of the pirate book.
The Year of Magical Thinking is Joan Didion’s account of the year following the death of her husband, writer John Gregory Dunne. The book shows how she attempts to cope with the grief of the death of her husband while tending to her daughter’s, Quintana, severe illness. In the book Didion does something, which might seem abnormal to some people. While Didion is cleaning out her husband’s closet at work she cannot find herself throwing away her husband’s shoes because “he would need shoes if he was to return” (Didion). Joan Didion reactions to death is typically American because of how people in America cannot cope with death and refuse to accept the notion that their loved one has passed away while other cultures are able to accept the idea of death because their loved ones are not gone but still here with them.
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
The Year of Magical Thinking by Joan Didion is a memoir about her husband, John Dunne, who died before her eyes. In her story, she goes in depth about her feelings regarding her life the year after his death and how she attempts to cope with his death. In The Year of Magical Thinking, Joan Didion accentuates the dangers of magical thinking through her wishful thinking, irrational thoughts, and self-reflection.
Witchfinders is a book by Malcolm Gaskill that looks upon strategies that were employed by two Christian crusaders in their quest to mitigate witches in England. The book explores England’s important story and the biggest witch hunt. In the book, Gaskill brings out issues relating to religious and social lives in a very fascinating way. The whole book brings to right ways that witch-finders used to support their brutality and bloodshed in the ancient England notably through biblical justifications. In the book either, the author brings out the demonic ways of the 1640s in East Anglia and through keen analyzes of the factors that are being stipulated in the book one can factor out the rotten society in the time and to some degree relate this to the current society and religious behaviors. The current paper looks upon the short and long term factors
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
“Jumping to conclusions is like playing with wet gun powder: both likely to go off in wrong direction.”-Charlie Chang. The puritans were a group of English Protestants who adhere to strict religious principles and oppose sensual enjoyment. The puritans had a strong belief that the Devil could be walking among them at anytime. Due to this belief, the puritans believed that people could sign there souls away to the devil. By signing their souls away to the devil, a person could become a witch or wizard. In Arthur Millers’ novel The Crucible, the puritans go on a hunt to rid their town of witches. The puritans also had a big emphasis on how one would act in society. For example, if one didn’t go to church often, the people would be very suspicious about that one. In Nathaniel Hawthorne’s short stories “Young Goodman Brown” and “The Minister’s Black Veil”, the puritans become suspicious of others because of a strange event. The strange events lead the puritans to mistrust and reject each other. In both of Hawthorne’s short stories “Young Goodman Brown” and “The Minister Black Veil” and in Miller’s The Crucible, a strange event makes the puritans jump to conclusions of witchcraft.
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
The controversies that surround Wicca start with its exact origin. There are some who believe that it has its origins in Witchcraft due to the similarities between the two. Witchcraft itself is a Pagan practice [polytheistic and non-Christian, Muslim and Jewish in origin] that began with the Celts around 700 B.C. As the movie The Burning Times depicts, the region during this time period was primarily a rural culture so the Celtic traditions were based completely on Nature. Their months were even named after trees and their festivals revolved around the solstices and equinoxes (Steiger). A polytheistic religion, they worshiped a host of female and male deities and are most notably associated with the concept of Goddess worship, a strong belief in the divinity of the female (Burning Times). These paganistic beliefs and rituals gradually over the centuries combined with other European religious practices, such as magic, potions, and ointments for healing, to form what we call in modern times Witchcraft. Groups who did not hav...
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
“A nice warm shower, a cup of tea, and a caring ear may be all you need to warm your heart”. Charles Glassman’s quote was exemplified beautifully in the poem “Common Magic” by Bronwen Wallace. The piece took readers through a series of everyday events, explaining how each seemingly meaningless moment contained it’s own kind of magic. Through the use of oxymoron, imagery and characters, Wallace developed the theme that simple pleasures are fleeting and a fulfilled life involves t`21aking time to appreciate everything.
HIST303 Witch Hunting 1400-1700 Essay 1: Describe the nature of "witchcraft"and explain why it was threatening to Christianity. Prepared by: Sikiki Angela Lloyd Due: 4 April 2014 Student Number: 203139861 Image: The Witches' Sabbath.
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.
Belief in witchcraft is the traditional way of explaining the ultimate cause of evil, misfortune or death.” The African worldview is holistic. In this perception, things do not just happen. What happens, either good or bad, is traced back to human action, including “ancestors who can intervene by blessing or cursing the living.” Witches, on the other hand, harm because they want to destroy life.