The Influence of Human Conduct on Belief in God

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The Influence of Human Conduct on Belief in God

Jewish ethics are not systematic, but organic, and the term ethics is

not to be found in literature. They grew out of different situations;

Jewish literature does not mention ethics. Judaism is often described

as an ethical monotheism -- a religion worshipping one God, with

strong concern for issues of right and wrong in the world. For

Judaism, all ethical issues ultimately flow from the nature of God --

his righteousness, his holiness, and his love. The dominant concern of

Judaism has always been the question, 'And now, Israel, what does the

Lord your God require of you?' (Deuteronomy 10:12) The bible and

rabbinic literature all strive for an answer. It is particularly

evident in the general statements of the prophets, and the specific

mtizvot, an obligation to God. Mitzvah means commandment, it is a rule

of conduct or ritual which is seen as an obligation one owes, not to

any human authority but to God. Jews belief that by carrying out this

obligation they are bringing themselves and the world, into closer

harmony with God.

Aggadah and Halachah are both interrelated in the pursuit of goodness.

They are slightly different as Halachah is more of a rational set of

rules whilst Aggadah is more your feeling of what is right and wrong.

Aggadah deals with the internal and Halachah with the external. The

distinction corresponds broadly to that between moral law and ritual

law, but with the important qualification that in the first category

civil law must be included as well. For that, too helps human

relations and what matters about these from a Jewish point of view is

that they shoul...

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...ssity in the middle of ages.

Judaism teaches respect for nature as God's creation: 'The earth is

the Lord's and the fullness thereof; the world, and those who dwell

therein' (Psalms 24:1). Ibn Ezra said man is God's steward on earth.

There are lots of passages on animal welfare, like one may not buy an

animal if they are not able to look after it, and that one should

always feed their animals before sitting down for their own meal.

Hunting would not be looked on favorably. It was strongly condemned by

the eighteenth century rabbi, Ezikiel Landau, in one of the response.

He said: 'It is not the way of the children of Abraham, Issac and

Jacob'. The Noahchide Laws teaches compassion for animals.

Conservation is an obligation for one's descendents: 'As my ancestors

labored for me, so I labored for my children' (Midrash).

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