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Importance of human dignity
Importance of human dignity
Principles of distributive justice
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Human life in itself is a gift. Treating humans with dignity is the foundation for which society stands. Every person is precious, and people over rule things. Life and institutions are measured by whether it threatens or heightens the life and dignity of the human beings. These are only examples of what the Catholic social teachings represent. We are responsible for putting the needs of the poor and vulnerable first. We shall not be cruel or unjust to the poor or vulnerable. Basic justice implies that every person is entitled to participate in the progressively interdependent global economy in a way that makes sure their freedom and dignity. Basic justice is broken when communities are left out or excluded from unbiased participation …show more content…
As stated earlier, humanity overpowers money. Society should not be driven/valued by money, but by people. The lives of millions were not even considered. Those lives were vulnerable babies without a voice, babies who were dependent on adults to care for them. Unfortunately, most mothers of the babies weren’t educated enough, to properly take care of their children; but they instinctively knew, prior to the marketing of infant formula, that breast milk was the way in which to feed their newborn children. Sadly, it was highly educated individuals from Bristol Meyer/Nestle that dismissed the dynamics of those in need (poverty and vulnerable state) in order to make millions of dollars of capital gain for their company. This is a total injustice to the children who died, to the mothers who lost their children, to their respective communities, to all family members and to society overall. First, and foremost – the children who died didn’t have a voice. The mothers were blind-sided/ fooled by a large successful corporation within a largely developed country. Nestle created a need where a need did not exist. They convinced mothers that their physical features (breasts) were better used to attract the opposite sex than to feed and nourish their young children. Mothers instinctively …show more content…
Where poverty ends, prosperity begins. When hunger ends, everyone flourishes. Goal #10 – Reduce Inequalities. Progressively achieve and sustain income growth of the bottom 40 per cent of the population at a rate higher than the national average, and also Goal #6 – Clean Water and Sanitation. Make sure clean water is available and maintain management of water and sanitation for all. Attain access to sufficient and equitable sanitation and hygiene for all and end open defecation, being more aware to the needs of women and girls and those in vulnerable
We are surrounded by challenges like abortions, poverty, and violence which all destroy the lives of people that were put here by God and were not able to live because of our choices. It is our responsibility to help and support people who fall into these categories. We should now defend human life and dignity, to make people practice justice and peace, and maintain family life and moral values.
Around the world,, there are those who don’t have access to food, shelter or even clothes. Although most people wouldn't lift a finger to help the situation, the work of Caritas, Oasis and the Brotherhood of St. Laurence has a major impact on the lives of these people and although they may come from different denominations, they still work towards a common goal: helping all those in need. Their work reflects the teachings of the New Testament as well as the Catholic Social teachings, this essay will have a look at how they do that.
Catholicism's Theology as explained above is of an inclusive nature. Therefore, as explained in the Gospel of Christ humanity is called to him and hi...
Themes of Catholic Social Teaching, such as the Dignity of the Human Person further ensures why they are mainly focused on, due to the belief that each and every person are made in the image of God and is to be treated equally with freedom and dignity. This means that you and your neighbour, whether they are homeless or not, are to be seen as the children of God and are to be treated as such. This teaching sees these people that are “homeless” not just as a person who is without a home but also as a person experiencing stages homelessness and are to be treated with the same views and rights as any other person. By understanding the Human Rights each person is entitled to their rights in justice, rather than simply in charity.
The magnificence of human life is so transparent because it is sacred seeing that it is an act of creation. Life diverts an inimitable place in creation since it was created in the image of God. The protection of human life is the conclusive value, a support of beliefs and ethics and the basis of all morals and principles. Life should be looked upon with respect to where one is in time, because time moves on. As time moves on, one encounters the problem of which path to follow. In the stages of early life, youth are taught about the choices they should and should not make. So even as a young child, one knows that their actions will be judged and one should be able to tell right from wrong. God has presented humanity with life and throughout life one must realize that life’s actions should be analyzed, understanding of liberation should be expressed, and the better opportunity for the poor should be accentuated.
United Nations Development Programme. Poverty Reduction and UNDP. New York: United Nations Development Programme, Jan. 2013. PDF.
John Tasioulas introduces the idea that human rights are explained by the morals that humans possess through understanding of human dignity. He explains that are three connections that human dignity has to human rights. The first connection presented is that human dignity and rights are rarely distinguished between due to having virtually the same standards in regards to them. The second that dignity is a starting point in moral grounds that human rights build off of. And last, that the idea that human rights are justified by dignity, saying dignity is the ideal basis for human rights. Tasioulas chooses to focus on the last point, that it is our morals that bring about human rights and that our morals come from humans having dignity. The key thing being that human dignity is something that all possess by simply being human beings there is no merit in achievement or by what legislation or social position can give us.
There are countless social justice issues that Christian ethicists have the opportunity to address. The aim of Christian ethics is to determine one’s moral responsibility based off of a biblical framework. When discussing many social justice issues, it is easy to decipher precisely what scripture has to say, and what humanity’s moral stance should be. Yet, in many ways, humanity will still struggle to accept that moral and ethical responsibility, even when that moral stance is clearly mapped out in scripture. One such issue is poverty. This paper will look closely at the biblical teachings on poverty, the key ethical standpoints of sacredness of life, love, and justice, as well as the moral responsibilities Christians face. It seems,
“The common outcry, which is justly made on behalf of human rights - for example, the right to health, to home, to work, to family, to culture - is false and illusory if the right to life, the most basic and fundamental right and the condition of all other personal rights is not defended with maximum determination.” -- Pope John Paul II
Modern Catholic social teachings trace its beginnings to the writings of Pope Leo XIII. His insight on Christian philosophy, politics and the social order and applies to teachings in current injustices in the economic order. Leo XIII’s teachings were also critical participation in the developments of modern social and economic life. He rooted his social ethics in the supreme value of the human person and added that all political and social structures need to respect and respond to this primary and moral claim of human dignity. While the Church and the political community are autonomous and independent of each other in their own fields, the Church is “at once the sign and the safeguard of the transcendental dimension of the human person”.
...Taxing the rich more and the poor less, taxing methods need to be tailored to an individual’s financial bracket to ensure that upward social mobility becomes an absolute possibility. Building self-sufficient economies, projects to launch new industries and businesses will also need encouragement from the people. Education, it provides training to tomorrow’s workforce and helps the economy against the increase of poverty. Involvement of the media, the media has a lot of power when it comes down to grabbing society attention. With the media, people will become conscious of one of the major issues, poverty. Micro financing, offers financial services to individuals in developing nations who wish to run their own businesses. All these ideas should be implemented. It may seem unrealistic to try all 10 of them but giving some solutions a try would help the cycle of poverty
The transnational corporation Nestle Company founded in 1886 based in Vevey, Switzerland, sells its products in 189 countries and has manufacturing plants in 89 countries around the world, boasting an unmatched geographic presence. The company started off as an alternative to breastmilk and initially looked into other countries for an increase in global opportunities. It founded its first out of country offices in London in 1868, and due to the small size and inability of Switzerland to compensate growth manufacturing plants were built in both Britain and the United states in the late nineteenth century. A large portion of Nestlé’s globalization came in the 1900s which was when it first moved into the chocolate business after
One of the most basic teachings in the Catholic Church is to ?Love one another as I have loved you.? This can be implied towards people living in poverty as we can follow the steps that Jesus had undertaken to love other people even if they are your enemies. By showing love and compassion we can create a world that is aware of poverty issues and help the declination of poverty. Countless organisations are heavily involved in carrying missions to help ultimately eradicate poverty. These charities and organisations include CARITAS, World Vision, Oxfam, St Vincent de Paul and many other non profitable organisations which help carry out work to help those who are in need.
As the practical influence was the more important of the two, the Catholic Church developed an extremely large practical role in the social services before it evolved. Today this order is being reversed. The church’s role as a service provider was deteriorating mainly because falling vocations left the church without suitable persons to sustain their roles. The reputation of the Catholic Church has also been stained by the found information of the shocking abuses committed by members of the Catholic Clergy on vulnerable people, particularly children, whom had been placed in their care. Despite the effects of these scandals, the new means of influencing social policy debate has a substantial effectiveness and may well offer a means by which the church can play an important role in the development of social policy in the future (Socialjustice.com. 2014).
The United Nations recently published a list of goals they hope to accomplish by 2030 called the Sustainable Development Goals. These goals will replace the Millennium Development Goals, which were set in 2000, when they expire at the end of 2015. Some of these goals include ending poverty, promoting gender equality, and improving water and sanitation conditions. Arguably, the most important goal is to “end hunger, achieve food security and improved nutrition, and promote sustainable agriculture” (in text citation- NY Times Article). Hunger was also an important goal on the MDG list, yet it was not fully accomplished (in text citation- Progress chart). The goals was to reduce hunger by half, and yet, the number of people who go to bed hungry