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Is killing justified essay
Is killing justified essay
Justify killing
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From a biological perspective, the boundaries of life and death are not clear. There is no simple right answer to when something is to be identified as living as well as dead. The views of life and death are far more in the details of personal morality within politics rather than looking at it through science. As people holding picket signs stand out in front of abortion clinics screaming “Murder!” to passersby’s we have to question ourselves beyond the biological understanding of what is living and focus more morally-based in deciding the voluntary termination of a woman’s pregnancy by ways of removing the fetus or embryo. Death is both a legal and medical question. It has adopted new standards of what it is to be considered dead such as the obvious cessatation of the cardiopulmonary system as well as someone who is considered brain dead. Religion too plays a role in establishing the right to live or die of a patient that can disregard the laws of the UDDA. In this paper I will give my understanding of today’s definition of death as well as give examples of hospital cases in which the right to live was challenged.
Traditionally in the medical field, death was understood as the inability for the heart to pump blood into the body anymore (Uniform Determination of Death Act). This though, is an obvious understanding of death so in the mid 1970’s Kansas decided that there was more than a non-working heart to define death. They then recognized that brain dead patients are to also be considered in the UDDA in which they defined it as, “[a]n individual who has sustained either (1) irreversible cessation of circulatory and respiratory functions, or (2) irreversible cessation of all functions of the entire brain, including the brain ste...
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...e end, an innocent woman’s life was saved.
As said before, medically it is a challenge to give definite definitions of what is life and death. There are clear signs in which we know that death is inevitable. In the theory of Immanuel Kant’s deontology he explains that there are two types of duties in which we follow that have the chance of conflicting. For that he called for Prima Facie, where a duty is morally binding unless in conflicts of a higher duty. The concern with justice is debatable on if an individual should agree or disagree to with following the duty of what they believe is morally right and what the group believes. In the case of the sick mother, her survival stood higher in duty than the inevitable death of her unborn baby. As well as the case of a woman who’s death could be defined by her persistent vegetative state in which there was to be no cure.
Euthanasia has always been defined as easy and gentle death especially in cases of painful and incurable illness. It has also been referred to as mercy killing of those considered hopelessly ill, incapacitated or injured patients. It is a matter of life and death. To medical practitioners the dilemma remains: prolong
Euthanasia has been a very polemic subject in American society. Its objective is to conclude the life of a person at their own request, a family member, or by the determination of a health care professional to avoid unnecessary suffering. There is a lot of moral and ethics involved in euthanasia, exist a big difference between provoke death and allow death. The first one rejects life, the second one accepts its natural end. Every single intentional act of provoke the death of a person without consent is opposed to ethics and is punishable by law. One of the biggest moral controversies in the XXI century is the fact that some people agree in the autonomy humans have to determine the moment of death. The moral and legal implications are huge and the practical benefits are also enormous. This is a touchy and controversial issue and my goal on writing this paper is to remain on favor of euthanasia. I will elaborate later on my reasons to believe and support euthanasia, but first let’s examine the historical perspective of this moral issue.
The afterlife can be described as the belief that an essential part of an individual's identity or the stream of any consciousness continues to show after the death of the physical body. In African culture and religion, life does not end with death, but it continues in another realm. The concepts of "life" and "death" are not mutually unique concepts, and there are no clear dividing lines between the two. Death does not end the life or change the personality of that individual, but it does cause a change in its conditions. This is expressed in the concept of the term ancestors. Ancestors are people who have died but who continue to live in the community and communicate with their families in reference to many African cultures. Death is usually
The criteria or definition of brain death was re-examined in 1968 by a committee at Harvard Medical School and is part of the criteria used today. They defined it as when a patient; is unresponsive to stimulus; cannot move or breathe without the aid of a ventilator and has no brain stem reflexes. Several tests are done in order to determine if a patient meets these criteria and this can be done by physicians and neurologists. A brain dead patient is legally dead and a death cer...
Life and death represent a dyad; their definitions inherently depend on one another. Simply defined, death is the cessation of life. Similarly, life can be defined as not death; however, not everything not alive is dead. Boniolo and Di Fiore explain this dyadic relationship well, and other authors have cited this interdependency to better define life and death.1-6 The academic literature contains multiple definitions for both terms depending on which discipline or interest group attempts the definition. Nair-Collins provides a thorough discourse on this diversity in terms of death, differentiating between “biological death, death of the person, death of the moral agent, death of the moral patient, legal death, and the commonsense notion of death.”2(p.667,668,675) Through the dyadic relationship, similar groupings could be arrived at for defining life. Whether or not one accepts Nair-Collins’ categories, at least some differentiation of this type is necessary given the complexity of these concepts. I propose a simplified categorization of the definitions of life and death: (1)scientific/biological, (2)medic...
Death is an event that everyone is certain will happen,but unsure of the circumstances surrounding it. Humans are under the assumption that death is far away,yet there is no way of possibly knowing the outcome,however for some terminally ill patients they do know their time is running out. Some people and many cases of terminal illness case, the pain and suffering they endure can become to much and they opt for euthanasia. Euthanasia should be legalized in all fifty states of the United States of America.
Once a person is brain dead they are said to be legally dead and the time and date of death is reflected on their death certificate. In South Africa it is not stated that doctors can withdraw life support once a patient is declared brain dead due to ethical debates (Fleischer, 2003). There have been some cases where people have been declared brain dead but then regain some brain activity (Greenberg, 2014). This h...
Life and death are dualities. These two immaterial forces culminate into a beautiful and tenuous composition creating an awareness of abject mortality that indirectly contributes to the breadth and depth of human existence. This existence or being is marked by an incessant love of life, influenced by the pervasive knowledge of eventual death. The characters in Mrs. Dalloway endeavor to grasp the meaning of both life and death through the act of resistance and/or acceptance of the impermanence of human existence as it relates to them personally and to those around them. Nietzsche’s interpretation of the themes of life
Hinduism is unlike many other religions in that it does not have a single founder or text, but is more like an umbrella in ways of life. In death and life for the Hindu, “The ultimate goal of the soul is liberation from the wheel of rebirth, through reabsorption into our identity with the Oversoul (Brahma)-- the essence of the universe, immaterial, uncreated, limitless, and timeless” (Leming & Dickinson, 2011, p. 134).
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
In Wislawa Szymborska’s poem, “On Death, without Exaggeration”, the idea of Death is assigned characteristics of Deaths waged war against numerous quantities of emerging life that, itself, destroys life. Szymborska grew up in Poland during the Second World War, she was surrounded by Death, in addition, the experiences she had helped her to cope with Death and remain hopeful. The poem seems to make the reader think Death is an inevitable part of life and in order to appreciate life one must accept Death. However, if you read closely in the last line of the second stanza, “which is always beside the point” (7), Death is revealed to be indifferent, not accepting. Szymborska uses persona, irony, and personification to create rich
President's Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research. Defining Death: A Report on the Medical, Legal and Ethical Issues in the Determination of Death. Washington, D.C.: U.S. Government Printing Office, 1981.
The right to life has been a subject of controversy for decades. We can mention it when we talk about abortion, the death penalty, and simply by a natural process we allow, such as the simple act of natural birth of a baby. Is a life worth living? and whether to assist the act to end a life? Has been one of the most controversial subjects among the religious communities and the society.
Among other moral issues, euthanasia emerged with modern medical advancement, which allows us ever more control over not only our life but also death. Euthanasia is an especially sensitive issue because it deals with the death and the killing of a person. In this paper, I argue that euthanasia is wrong by responding to the claims implied in other terms which euthanasia is expressed exchangeably and understood by and large; ‘mercy killing’, ‘dying with dignity’, ‘good death’, and ‘doctor assisted suicide’.
There are many negative aspects of legalizing euthanasia. One of the important negative factors would be the power that the doctor has in deciding about the patient’s life. As it is written in the book “A natural law ethics approach”, legalizing applications of euthanasia’s forms are attributing the doctors the role of God (Paterson 28-29). As a result, it becomes doctor’s decision for the patient, for h...