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Abortion And Religious Ethics
Abortion And Religious Ethics
Bible pro choice abortion
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The Beliefs and Actions, Past and Present, on Church and Abortion
For as long as there has been recorded history, there have been recordings of the procedure now known as abortion. The Bible appears to be silent on the topic, which is of no support to Christian groups, especially Catholics, who believe that abortion is a mortal sin. In his book, “The Morality of Abortion: Legal and Historical Perspectives,” John T. Noonan (1970) states that “The Old Testament has nothing to say on abortion” (6). John Connery (1977) agrees with Noonan in his book “Abortion: The development of the Roman Catholic Perspective” where he writes, “If anyone expects to find an explicit condemnation of abortion in the New Testament, he will be disappointed. The silence of the New Testament regarding abortion surpasses even that of the Old Testament” (34). This is a difficult silence to understand when one considers the fact that abortions were widely practiced during the New Testament era in the Middle East. There were few recorded legal prohibitions against abortion in antiquity, and even fewer ancient laws protecting the practice (Gilbert 1).
Although abortion was not a big issue at the time, infanticide, or killing the baby outside the womb after delivery, was a prominent subject of debate, much like abortion is today (1). At the time, this seemed to be a safer way to deal with an unwanted pregnancy. Both Hippocrates, the “father of modern medicine” and Soranos, the “Greatest of the ancient gynecologist,” both opposed abortion, but their reasons for opposition are unclear and could have been for either the protection of the mother or the fetus (1). The more sophisticated medical methods for abortions became, the more they were met with cr...
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Childress, James F. and Macquarrie, John (1986). The Westminster Dictionary of
Christian Ethics. Philadelphia: Westminster Press. 1-6.
Connery, John. (1977). Abortion: The Development of the Roman Catholic Perspective.
Chicago: Loyola Press. 34.
Flanders, Carl N. (1991). Abortion. New York: Facts on File. 29-31, 18-20, 219, 51-52,
213, 16, 46.
Gilbert, Jeff. (2001, 2/8). Abortion Perspectives. GilbertJe@pottersschool.com.
Introductions. Available: http://www.pottersschool.com/abortion/bible.html.
Noonan, John T. (19700. The Morality of Abortion: Legal and Historical Perspectives.
Cambridge: Harvard University Press. 6.
Robinson, B.A. (1997-2000). Ontario Consultants on Religious Tolerance.
Robisonba@religoustolerance.com. What the Bible Says About Abortion.
Available: http://www.religioustolerance.org/abibl.htm.
Although the Hebrews were influenced by many of the laws of their Assyrian, Sumerian, and Babylonian neighbors, all of which forbade abortion, the Hebrew scriptures had no laws forbidding abortion, not a single one. This was chiefly because the Hebrews placed a higher value on women than did their neighbors. There are, however, some references to the termination of pregnancy. Exod. 21:22-25 says that if a pregnant woman has a miscarriage as a result of injuries she receives during a fight between two men, the penalty for the loss of the fetus is a fine; if the woman is killed, the penalty is "life for life." It is obvious from this passage that men whose fighting had caused a woman to miscarry were not regarded as murderers because they had not killed the woman. The woman, undeniably, had greater moral and religious worth than did the fetus, which was nothing more than a worthless glob of tissue, a meaningless, lifeless conglomeration of cells - contrary to antichoice people who consider it "human life."
Oddly, physicians brought abortion into the public’s eye. These physicians formed a pro-life movement arguing the moral knowledge that the public didn’t seem to have (12, Luker, Abortion and the Politics of Motherhood p. 000). According to the source, women didn’t understand that the embryo is a living being. With their lack of knowledge about things, they came “murderesses” and the only way this could be solved was to outlaw abortion. They kept the idea that abortion was murder, but, at the same time, they also said that only they could decide when an abortion should occur. With their accomplishment, in 1900, every state had a law that stated that abortion is illegal except for when the mother’s life is in danger. But the weakness of this was that the law didn’t specifically define the danger a mother should be in.
I think a fetus works the same, so when it comes to morality of abortion, many saying ‘no’ and many saying ‘case by case’. In my paper, I will try to explain Aristotle’s response based on his ethics to the arguments advanced on abortion by Judith Jarvis Thomson and Don Marquis in their essays, “A Defense of Abortion” and “An Argument that Abortion Is Wrong,” respectively.
"Abortion: In Law, History & Religion." Childbirth By Choice Trust. May 1995. 26 April 2004. <http://www.cbctrust.com/abortion.html>
In this paper I will be arguing in favor of Judith Jarvis Thomson view point on abortion. I am defending the use abortion and only in the first trimester. I will consider Don Marquis objections of the practice but ultimately side with Thomson.
Abortion is arguably the most controversial topic in all the issues revolving around reproduction. Women of all different races, classes, and religions have been practicing abortion since before the colonial era in America. The laws pertaining to abortion have changed many times, adding and removing discrepancies and stipulations throughout many years, and still to this day. The views of abortion in society during different time periods have also changed and adapted. At the time of Sarah Grosvenor’s decision to abort, the laws pertaining to abortion did not make the act fully illegal. However in years after Grosvenor’s case abortion was outlawed. The law played a minor part in women’s decisions to have an abortion, however society, and gender played the most prominent role in the decision of abortion.
Euthanasia, Abortion and the Church The Catholic Church has consistently taught that respect for human life is one of the most essential aspects of our faith. Life includes love, respect, community, and family. Each person is entitled their right to life, a responsibility to God, to live out their life from natural birth to natural death. Unfortunately, there have been horrifying incidents where people commit murders, assault and manipulate other people. One of the Ten Commandments clearly states
Choice, what is choice? Choice is the right, power, or opportunity to choose. Everybody in society has a choice and these choices have many outcomes. A woman’s right to choose to have an abortion or not, is her fundamental right. If society outlaws abortion, society is interfering with the woman’s right to make decisions related to her own body. Many theorists believe that sexuality is what divides women from men and makes women less valuable than men; keeping this concept in mind it can be said that gender plays an immense role in social inequality. In one of Thomas Jefferson’s speeches, he explains how we should never put at risk our rights because our freedom can be next. (lp. org 2007) Roe.V .Wade is believed to have been the United States Supreme Court’s decision that resulted in the dawn of the abortion controversy between pro-choice and pro-life advocates, and whether what the woman is carrying is simply just a fetus or a life, the debate is endless. The social-conflict theory reflects the inequality women face regarding abortion in society which brings about a negative change. If a woman’s right to choose would be taken from her then this would cause social inequity. Taking a women’s right to choose would mean taking her freedom and taking freedom away from any human being would imply inequality.
Abortion has been widely known, practiced, and debated since ancient times. The ancient Hebrews had laws against abortion, but they permitted it in cases where the mother’s life was at risk. Under Roman rule, abortion was permitted, as well as infanticide. The shriveled remains of exposed babies could be found all across the countryside of the Roman Empire. The early Christian church generally opposed abortion. For hundreds of years, however, a debate raged in the church on whether abortion might be justifiable before animation. Christian theologians defined animation as the point at which a fetus received a soul. According to church teachings, animation occurred between forty to eighty days after conception. From about the 1300s to the 1800s, abortion before animation became a generally accepted practice in Europe, if the pregnancy endangered the life of the mother. If an abortion was performed before animation for a less serious reason, many theologians considered it wrong but not homicide.
One of the most controversial issues in this day and age is the stance people take on abortion. The two main positions that people take are either of pro-choice or pro-life; both sides, although polar opposites, tend to refer to both the issue of morality and logical rationale. The pro-life side of the debate believes that abortion is an utterly immoral practice that should be abolished. On the contrary, abortion should remain a legal procedure because it is a reproductive right; its eradication would not only take away the pregnant person’s autonomy, but would also put more children in financially unstable homes and the adoption system, and would cause an increase in potentially fatal, unsafe abortions.
Abortion has been a highly controversial topic throughout the years. A lot of people accept abortion as a normal procedure while the equal amount of people looks at it as a horrible crime. This subject has been looked at from a scientific point of view as well as a religious one. In this essay I will try to analyze abortion from an ethical point of view.
As stated before, the Bible doesn’t have any clear set position on abortion. All Christian abortion controversies come from different interpretation of biblical passages. Exodus 21:22-25 best shows this possible confliction. The passage reads, “If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.” A pro-life Christian could form the position that by causing the premature birth, and probable death, of an infant, there are
In addition, the Bible doesn’t mention anything that explicitly condemns abortion. Abortion will not stop. Limiting female access to legal procedures or adequate public health service, will only cause death of females. If abortion becomes illegal or is restriction, it may result in back-alley abortions or unsafe procedures will then, not only threatens the mother 's life, but also her unborn child. Unwanted children are severely abused and often are abandoned, which then will cause a strain on society as a hold. Mishell, Jr., MD, say that, before abortion was legalized in the 1970’s, women would frequently try to induce abortions by using coat hangers, knitting needles, or radiator flush. By restricting proper abortion procedures, put women in
Abortion is one of the most controversial social issues in today’s society. Over forty two million abortions are performed each year on legal and illegal grounds and one-hundred and fifteen thousand daily around the world. Abortion throughout human history has been practiced in every culture on earth. In primitive societies abortion was carried out by using sharp sticks or putting sheer pressure on women’s torsos. The result of which was vaginal bleeding. The greatest cultures which this world had fostered long before us also had their own methods of abortions. In fact, techniques for terminating pregnancies are printed in mankind’s longest surviving medical texts.
Abortions can be traced back to ancient times; some were done by using sharp objects as tools, applying pressure on the lower abdomen, the use of herbs as medicine, and, beatings focusing