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Is gender a social construct
Social construction of race, ethnicity, and gender
Is gender a social construct
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Society plays a significant role in developing a person’s identity. In Debating Sex and Gender and After Identity by Dr. Warnke, it clearly argues how sex, gender, and race are all social constructs. Warnke discusses how the three topics of sex, gender, and race are constructed through social interactions to develop one’s identity. Society has a great impact in shifting people’s ideas and perceptions of sex, gender, and race. For instance, they can choose to become a certain race because it offers greater advantages and maybe even power. It further goes into detail about how each of the categories are performed within the society, how they build character and identity, and how they develop powers. They all also shape how a person thinks and conceive ideas in a different way because he is starting to develop a new identity. Moreover, people begin to learn what is right and wrong of their identities by how the society views them. I agree with Georgia Warnke’s argument that sex, gender, and race are all social constructs because they develop certain identities that people are expected to embody.
With only a two-sex system, people are identified as either a male or female and these, of course, come with so many rules and regulations. For a very long time, women were only recognized as being a housewife and performing domestic duties. Not only because women were good at household duties, women were also seen as vulnerable and weak compared to men. Dr. Cabezas further expanded on the topic of women advocating their rights and working hard to simply gain some recognition from society. One significant figure that Dr. Cabezas discussed in lecture was Sojourner Truth, who worked for emancipation and women’s rights. Truth chal...
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...elop the many identities of society.
Works Cited
Cabezas, Dr. Amalia. "Women's Movement (Race, Class, and Sexuality)." 18 Oct. 2011. Lecture.
Warnke, Georgia. After Identity: Rethinking Race, Sex, and Gender. Cambridge: Cambridge UP, 2007. 54. Print.
Warnke, Georgia. After Identity: Rethinking Race, Sex, and Gender. Cambridge: Cambridge UP, 2007. 63. Print.
Warnke, Georgia. After Identity: Rethinking Race, Sex, and Gender. Cambridge [u.a.: Cambridge Univ., 2007. 63-64. Print.
Warnke, Georgia. After Identity: Rethinking Race, Sex, and Gender. Cambridge, UK: Cambridge UP, 2007. 155. Print.
Warnke, Georgia. After Identity: Rethinking Race, Sex, and Gender. Cambridge, UK: Cambridge UP, 2007. 61. Print.
Warnke, Georgia. Debating Sex and Gender. New York: Oxford UP, 2011. 4. Print.
Warnke, Georgia. Debating Sex and Gender. New York: Oxford UP, 2011. 54. Print.
Women, like black slaves, were treated unequally from the male before the nineteenth century. The role of the women played the part of their description, physically and emotionally weak, which during this time period all women did was took care of their household and husband, and followed their orders. Women were classified as the “weaker sex” or below the standards of men in the early part of the century. Soon after the decades unfolded, women gradually surfaced to breathe the air of freedom and self determination, when they were given specific freedoms such as the opportunity for an education, their voting rights, ownership of property, and being employed.
During the twentieth century, people of color and women, suffered from various inequalities. W.E.B. Du Bois’ and Charlotte Perkins Gilman (formerly known as Charlotte Perkins Stetson), mention some of the concepts that illustrate the gender and racial divide during this time. In their books, The Soul of Black Folk and The Yellow Wallpaper, Du Bois’ and Gilman illustrate and explain issues of oppression, dismissal, and duality that are relevant to issues of race and gender.
Seeing through a multicultural perspective. Identities, 19(4), 398. doi:10.1080/1070289X.2012.718714. Steven, D. K. (2014). The 'Secondary'.
The past sixty years have been full of monumentally huge changes for society in the United States. From the civil rights movement and the passing of the Civil Rights Act of 1964, to the election of the first black President and the legalization of same-sex marriage, equality has been the subject on hand. While it may be a big pill to swallow for some, those that have been discriminated against for quite some time finally have the freedom to be themselves, knowing that they are protected under the law. Those minorities that celebrate this equality have a lot to teach the bigots of the country in such a wonderful day and age – pride. Zora Neale Hurston shows how important it is to have pride in yourself, your differences, and where you come from, in her four-sectioned essay, “How It Feels to Be Colored Me.”
construction of gender and sexuality in the context of racial subordination." Columbia Journal of Gender and Law 18.3 (2009): 743+. Gale Opposing Viewpoints In Context. Web. 11 Nov. 2011.
Such an encounter becomes a source of discomfort and momentarily a crisis of racial meaning. Without a racial identity, one is in danger of having no identity" (Michael Omi, Howard Winant, 12). It is obvious when we look at someone we try to get a sense of who they are. We categorize people within our society and place them by gender, ethnicity, race, religion, and even social class. Because one of the first things we utilize is race and gender it is questioned that without racial identity one is in danger of having no identity. Personally, I believe that this is true, for instance, within our society gender roles are very apparent. We utilize gender as a form of identity, because many people now are coming forward with wanting to change their identity there has been ann uproar to try to fight against equality for citizens that identify with a different gender. What is to be considered is the same uproar that is occurring with people who identify with a gender is also occurring with citizens that are identified solely on race. Within our different generations there has been an uprising in mixed races, a person can be
Racial identity is developed early in life, and serves as a lens for interpreting, understanding, and participating in the world as well as a way of connecting and identifying with others. Racial and ethnic minority men and women who identify or express sexuality outside of the heterosexual model must confront the norms and expectations of both the majority and minority cultures in which they live. In Zami: A New Spelling of My Name, Audre L...
On Being Young-A Woman-and Colored an essay by Marita Bonner addresses what it means to be black women in a world of white privilege. Bonner reflects about a time when she was younger, how simple her life was, but as she grows older she is forced to work hard to live a life better than those around her. Ultimately, she is a woman living with the roles that women of all colors have been constrained to. Critics, within the last 20 years, believe that Marita Bonners’ essay primarily focuses on the double consciousness ; while others believe that she is focusing on gender , class , “economic hardships, and discrimination” . I argue that Bonner is writing her essay about the historical context of oppression forcing women into intersectional oppression by explaining the naturality of racial discrimination between black and white, how time and money equate to the American Dream, and lastly how gender discrimination silences women, specifically black women.
Identity is primarily described primarily as what makes a person who they are. While it is seen as an individual asset, one’s identity can be shaped and persuaded not only by life experiences, but by society as well. Bryan Stevenson speaks on several controversial issues and proclaims certain societal problems and the typical behaviors noticed in response to them. How one approaches the issues that are spoken about may expose their true identity. Stevenson argues that how one reacts to racial inequality within the criminal justice system may regulate their identity. In addition to that, how dealing with the nation’s history may force a growth on one’s identity, eventually bringing peace and acceptance to the nation. Lastly, how one views the
Pauline Hopkins’ novel “Of One Blood” was originally published serially in a magazine called Colored American, from 1902-03. Within this novel Hopkins discusses some of the prominent racial and gender oppressions suffered by African Americans during this time. Following the Emancipation Proclamation of 1849 which resulted in African American freedom from slavery, but unfortunately not freedom from oppression and suffering. One of the minor characters, and the only dominant female role, within the novel is Dianthe Lusk. Within the novel Dianthe has many identifiers, which limits not only the readers but Dianthe’s understanding of her identity. Some of these identifiers include: women or ghost, black or white, sister or wife, princess or slave, and African or American. However, the most prominent of these juxtapositions in the novel is the racial identity. This paper will argue that the suffrage of Dianthe through her experiences with racial identity and rape serve to locate racial identity as an agent of politics, rather than of one’s color.
Sojourner Truth’s speech entitled “Ain’t I A Woman?” became popular for its honest and raw confrontation on the injustices she experienced both as a woman and an African-American. The speech was given during a women’s rights convention held in Akron, Ohio in May 1851 and addressed many women’s rights activists present (Marable and Mullings, 66). Sojourner began her speech by pointing out the irrational expectations men have of women and contrasting them to her own experiences. She exclaims that a man in the corner claims women “needs to be helped into carriages and lifted ober ditches or to hab de best place everywhar,” yet no one extends that help to her (67). This is followed by her rhetorically asking “and ain’t I a woman?” (67) Here, Sojourner is calling out the social construction of gender difference that men use in order to subordinate women.
Wright, R. (2001). The ethics of living Jim Crow: An autobiographical sketch. In P. Rothenberg (Ed.). Race, class, and gender in the United States: An integrated study. (5th ed. pp. 21-30). New York: Worth Publishers.
What is identity? Identity is an unbound formation which is created by racial construction and gender construction within an individual’s society even though it is often seen as a controlled piece of oneself. In Dr. Beverly Daniel Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’, Tatum asserts that identity is formed by “individual characteristics, family dynamics, historical factors, and social and political contexts” (Tatum 105). Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’” creates a better understanding of how major obstacles such as racism and sexism shape our self identity.
Before women can prove they too deserve the same rights as men, they must first put to rest the myths and beliefs of their status in this country. This myth of the female status in the United States, and in most other places in the world, has always been the same. It is the belief that women should be in the kitchen, taking care of the kids, and the house, amongst other beliefs. However, in today's society, this is considered ludicrous. For instance, in her essay, 'Ain't I a Woman?' Sojourner Truth delivers a powerful message and addresses the issues of women in the society. She argues that women should have equal rights, because they can do the same things as men. For example she says, ?That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place anywhere. Nobody helps me into no carriages, or over no mud puddles, or gives me any best place? (348). She, then, con...
Tobias, Phillip. "The Meaning of Race." Race and Social Difference. Baxtor, Paul, Basil Sansom ed. Harmondsworth: Penguin Books Ltd., 1972. 19-43.