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Recommended: Overview of sikhism
1. What is the Golden Temple? Why is it important? Explain.
The Golden Temple, also known as the temple of God, is considered the spiritual home of Sikhism. The reason the temple became so lavish, gold and marble interior and exterior, is because of the increase affluence of the Sikhs during the Golden Age for this religion. This temple was designed to reflect the principles of Sikhism, where the lowest of creation could come to the house of God; therefore, it is way the temple was built at such a low level compared to most temples that were often built on high hills. The temple also represents humility; this is shown through the idea that fire that goes upwards and the water, which surrounds the temple, downwards. The temple is also important because it is a pilgrim site for many Sikhs as well as a celebration site for Baisakhi celebrations. Every year members of this faith gather at the temple to worship and bath in the “sacred waters to cleanse their souls.”
2. Explain the Sikh concept of god or gods.
Sikhism is a monotheistic religion, at the core of Sikhism teaching, God is considered to be a single creator-being that is both universal and personal. Their God has many names and can be known by the Sikh worshipers by meditating. According to their Guru Nanak teachings and prayers, God is considered one sole supreme being
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Pakistan ended up receiving the western half of Punjab and India the east after endless meetings to solve India’s borders crisis. Sikhs in West Punjab were murdered often by Muslims and were not taken up for by police force because they were Muslim. This put Sikhs in a situation of genocide by Muslim Pakistan because of their religious ties. However, different religious communities in Punjab began attacking one another once rumors were spread around about each
Between 600 BCE and 600 CE, religion played an important role in the social order of the Middle East. The introduction of monotheistic religions challenged earlier polytheistic religions and caused people to have faith in in one almighty god. Social order was affected by these new understandings because people began to believe that those who sided with God would be granted everlasting life while those who were on the side of evil were sentenced to eternal punishment.
www.sikhs.org- Details this Indian philosophy's teachings, emblems and ceremonies and festivals. Includes translated scriptures and contemporary articles.
Sufism is often described as being the mystical branch of Islam – a spiritual path that speaks to the very heart of the believer and brings to the fore, a very real sense of God’s immediacy within the context of daily life and religious practice. As a mystical tradition, it propositions a God that has shared His divine essence with mankind – a God who is available to address and dwell within the human condition. By discussing Sufi practice and its development of traditional Islamic precepts including prayer and fasting, this essay will place it within the context of Islam with a look at how its mystical notions contribute towards a more immediate understanding of God. Furthermore, the practice of dikhr s well as the Sufi path of divine love as a journey towards divine unity will be discussed in showing how Sufism involves a sense of self-denial in favour of comprehending the divine nature of God. Sufism’s intersection with Greek science and philosophy will also be outlined in illustrating the all-encompassing nature of the Sufi God. Comparing different viewpoints, this essay includes critical commentary that will suggest that as a progression of the Islamic faith, Sufism indeed makes a substantial contribution to an understanding of the Islamic God – one that is relevant within the context of modern day society.
They have many beliefs based on their religion. One is that they believe in deity, which is their god. They also believe in more than one deity. Another thing that they believe is in reincarnation that once you die you come back in a different life form. Something else they believe in is karma that what you do, say, and think comes back at you. They also believe that we all have a guide in life during different stages and they are called guru, which are our teachers. In addition, our mothers are our very first guru. In addition, we should all try to build our own Mandir inside of
Violence like this is very common. Also, they have had their fare share of discrimination. According to The Sikh Coalition many have reported employment discrimination. Sikh Awareness.(2010). Retrieved from http://www.sikhcoalition.org/ .Most recently, Frank Singh was called a terrorist and fired by an AutoZone ...
Hinduism is a polytheistic religion with countless Gods and Deities, that is now the third most followed religion in the world, after Christianity and Islam. The word “hindu” originated from the Sanskrit word “Sindhu” which is a historical name of the longest river in Asia, northwest of India. Hinduism is unique, the only religion without a founder, no one scripture, and it is without a specific set of rules and expectations. It is often described as being a way of life, unlike other religions, and is said to be an assortment of different religious, philosophical ideas, and cultural practices that began in India. While it doesn’t have specific teachings, it does have sacred texts, the Sanatana Dharma, otherwise known as “The Eternal Teaching”.
I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.
Imagine being lost in a blistering desert and finally seeing an oasis ahead. Walking through a palace where color bursts through the doors like children running to recess and the stories of Muslim heroes described right in front of ones eyes; open for the world to see with nothing to hide; this is Islam. Although one may consider Islam a monotonous religion, Islam has a unique way of socially accepting Muslims, great advancements in architecture, and distinctive artwork. Islam is a monotheistic religion that follows the scared text called the Qu'ran. To be a Muslim, one must follow The Five Pillars of Islam and show dedication to Allah (god).With the development of Islam's unique culture came a brilliant artistic language that represents the stories behind faces, dedication to Allah and the rich culture Muslims all share. Islamic architecture is based upon both religious and non-religious types of composition which can be found in Mosques, tombs, forts and palaces. Even though there are many different laws and ways of life, with communication and the same dedication to god, the Islamic culture flourishes on its diversity yet similarity.
Hinduism believers think different than others. The followers believe there is one supreme absolute in the entire world. He would be known as Brahman. Although Hindus believe in Brahman being the only absolute, it does not promote the worship of just this deity. They actually believe that there are thousands of gods and goddesses of Hinduism that represent the aspects of Brahman. This means the faith of Hinduism is characterized by multiple of idols. The most known and important deities of Hinduism though are the Trinity of Brahma, Vishnu and Shiva - all being the creator, the preserver, and the destroyer. Not only to Hindus look at these three as important roles in their religion, but they also worship animals, trees, and spirits (Das).
Religion is perhaps one of the universe’s biggest mysteries. Is there some divine being or spiritual being guiding our lives? Religion is an understanding that there is something greater that guides and protects us. In today’s society, there are many different religions and they all practice and worship in different ways. Each religion presents diverse religious traditions, rituals and even beliefs. In other words, religion means something different to different people.
Uberoi, J.P.S. (1991). Five Symbols of Sikh Identity. In T.N. Madan (Eds.), Religion in India (pp. 320 - 333). Delhi: Oxford University Press.
“India and Pakistan: Tense Neighbours.” BBC. N.p., 16 Dec. 2001. Web. 15 May 2011. .
Sikhs devote much of their time praying to God and studying his word; more than the modern Christian does. Sikhs are also very involved with the Thai and Indian culture. They embrace the traditional food and drinks of their native countries. Sikhs often take part in traditional knife dancing and musical performances as well. Being around this different way of life eventually led me to getting involved with the religion. I would attend prayer services, learn traditional Indian and Thai music, and eat the cuisine.
Lawrence Auster wrote an eye-opening blog excerpt titled India and Pakistan: Why the Mass Killing Occurred. The content of this excerpt explore the fundamental issues of identity and religion that led to the violence in 1947. The author makes his point by utilizing current event such as the train massacre in 2002, in which 50 Hindu women and children were burned alive. The blog is for an audience with some prior knowledge on the topic and continues to expand upon that knowledge. The blog is a secondary source because it introduces its own unique ideas regarding the issue and was written after the time of the event. It was very helpful to my research because it simplifies the wordy information often found on scholarly sites and condenses it into something comprehensible and relatable to the reader.
...shown through Lenny’s point of view. Prior the partition, Lahore was a place of tolerance that enjoyed a secular state. Tension before the partition suggested the division of India was imminent, and that this would result in a religious. 1947 is a year marked by human convulsion, as 1 million people are reported dead because of the partition. Moreover, the children of Lahore elucidate the silences Butalia seeks in her novel. The silence of survivors is rooted to the nature of the partition itself; there is no clear distinction as to who were the antagonists. The distinction is ambiguous, the victims were Sikhs, Hindus, and Muslims, and moreover these groups were the aggressors, the violent. The minority in this communal violence amongst these groups was the one out-numbered. This epiphany of blame is embarked in silence, and roots from the embodiment of violence.