The use of rock-cut tombs and burial caves was inherited by the Israelites from the Canaanites. However, while the Canaanite Bronze Age caves were mostly crude and undefined, one can see the deliberate shaping of rock-hewn tombs in Israel and Judah. The most common type included a square room entered through a small square opening which could be closed by a large stone. Rock-cut benches on three sides of the chamber provided space for three bodies. More elaborate examples had an additional rear chamber. Both cave and bench tomb burials remained consistent in plan, body treatments, and categories of mortuary provisions throughout the Iron Age. The only variations were in relative wealth, and beginning in the 9th century BCE, a few lavish individual tombs were cut in Jerusalem and Gibeon, and twelve of these were probably for important political and/or religious functionaries (Bloch-Smith 1992). From Judah, the total number of reported tombs are 24 cave and 81 bench tombs from the 10th through the late 8th century BCE, and 17 cave and 185 bench tombs from the late 8th through the early 6th century BCE (Bloch-Smith 1992).
In this essay, the development and role of wedge tombs in Ireland will be discussed with particular attention to their distribution, orientation, when they were being built, function, form, folklore as well as discussing a few excavated examples.
Ain Ghazal is a Neolithic site in Amman, Jordan, which goes back 8,000 years, and has an amazing history, with left behind human sculptures. This site also has the two oldest temples in the world. Ain Ghazal used to be one of the most populated cities and settled in 7200 BCE, but abandoned in about 5000 BCE. Some remains found at this site include very odd statues that can stand up to 100 centimeters tall, and odd masks. They were all made of plaster, and the masks were made from dead people. Some of these statues were excavated by professionals and shows the cultural from the people in Ain Ghazal. The remains were located in Amman, Jordan found tightly squeezed together in the ground, and the masks were supposed to be portraits of other people. Some burial practices these people used in Ain Ghazal were that when somebody died, they would be buried underneath their house. Also, some people decided to bury other away from settlements in Amman. The people beneath the homes were known as the important people in the house. Human heads were removed from the dead bodies, as the head is known as a location of power. After someone died, people would collect the skulls off of them, and have special treatment for it. The people could create portrait skulls or death masks.
In the 19th century, the Tomb of Reliefs was found by Marquis Campana. This was one of the most informative discoveries on Etruscan burial rituals that has ...
Perhaps the most notorious of burial practices originating in Egypt is that of mummification. Why such an extraordinary attempt was made to preserve cadavers may seem
From about 20 BCE to 70 CE, the Jews in and around Jerusalem practiced a unique set of burial customs, which blended older Jewish customs with traditions from neighboring cultures and from the Greeks, whose earlier conquest had led to the Hellenization of the entire region (Fine p.2). Ossuaries were an integral part of these burial practices, which involved burying the person two separate times. These ossuaries were usually made from the same materials and decorated according to certain motifs. The ossuary stored in the Kelsey Museum is indicative of the form which most of these artifacts took and the style in which they were fashioned.
Through the means of commemorating and remembering those of prestige and importance, tombs and sarcophagi are produced of these individuals. This funerary manner and distinctive burial practice was initiated Etruscan culture and it developed through the means of cremation and inhumation in earns. The concept of placing the remains of individuals in elaborate, thought out spaces was a valuable attribute of these people. The Etruscan objective of creating the best possible outcome in the afterlife dictated the way in which individuals ornamented and became portrayed in their tombs. Presen...
The elements that will be focused on are the multiple functions of the tomb and rituals, specifically the mummification of bodies. Ancient Egyptian tombs had many functions; the main function being to hold the bodies of the dead. Tombs were typically built during a person’s lifetime and were ready by their time of death (Olson, 2009). Before bodies were put in the tombs, they underwent a process called mummification to help preserve the body and keep it intact. The tomb was also a place where family members could come and visit the deceased. In the early years, tomb structures were very simple; they consisted only of one chamber (Grajetzki, 2003: 3-4). Later on, façade tombs were built— which consisted of two parts; an “underground chamber for the dead and the superstructure built above the ground, over the shaft and the burial chamber” (Grajetzki, 2003: 8). Next, the Egyptian tombs and ...
I shall gather various types of archaeological publications dealing with deviant burial. It is important to include differing types of publications to see if it affects the way in which deviancy is dealt with. I will then determine if any common patterns are apparent within the study of deviant burial. If common patterns are found, each one will be explored individually. Searching for specific statements within the texts, I will attempt to determine how the patterns relate to the interpretation of deviant burial. As I have not previously dealt with deviant burials, I will also briefly convey my interpretations – as a simulated intended audience reader – of the way in which deviancy is conveyed through the material. This will give a distinctive perspective as to how the true intended audience of the publications may view the evidence as presented by the archaeologists. A discourse analysis is never complete as there are too many aspects to ever fully dissect a subject (Dijk 2001; Phillips and Hardy 2002). However, it is my intent to try to examine deviant burial as thoroughly as this thesis permits, as well as to bring a unique point of view to the
The Oriental Institute featured an exhibit focused on the development of ancient Middle East Pioneers to the Past: American Archaeologists in the Middle East 1919–20
January 12 - August 29, 2010. And this was the exhibit I found most intriguing and most i...