Obviously death, burial and the afterlife, was a major part of Egyptian life that was touched a great deal by religion. Another major aspect of Egyptian life that was heavily influenced by religion was art. Almost all paintings and other forms of art were either done for the gods or representing the gods or pharaohs. Artists were even considered some of the highest members of society because they did work for the deities. An interesting fact about Egyptian art was the awkward position the bodies were in.
15 April 2014. http://www.theglobal education project.org /egypt/studyguide/gpmath.php “Process of Embalming.” Ancient Egyptian Facts. January 2014. Ancient Egyptian Facts. 15 April 2014. http://www.ancientegyptianfacts.com/ancient-egyptian-process-of- embalming.html Shaw, Ian. The Oxford History of Ancient Egypt.
As historian Paul Johnson said, “In the Egypt of antiquity, State, religion and culture formed an indisputable unity.” The one-of-a-kind theocratic religious government, along with other views of the people of Egypt can be presumed to be the cause of the daily behavior of the Egyptians, as well as the continuous development of the civilization- leading it to be such an important part in the ancient world. The life of an Egyptian, from birth to death, was centered around their religion; whether it was belief in their many polytheistic gods, worship of the pharaoh, or struggle to have a spot in the afterlife. The Egyptian people worshiped their pharaohs equivalently as a god; he or she was considered to possess ‘maat’, which stood for divine order and morality, and was also in charge of dispensing this peace. In order for the god-king to ascend to the throne, he must claim to be the son of the King of the Gods, Ra, rather than the son of a previous king. The pharaoh was looked up to by all members of society in the event of sacrifices, connections/prayers to the gods, and guidance for a moral, s... ... middle of paper ... ...and allow themselves to expand.
Book of the dead Field study Earth was heaven to them and as a process they sought to journey to heaven by way of mummification. There was a class element to this; only pharos were expected to return to a status of wealth and power. Hence the process of Egyptian mummification took on both spiritual and scientific aspects. The process was so specific so there would be no error when making
For the Egyptians, art was made to serve a particular purpose, usually a religious one. Religious beliefs largely dictated what artists created, especially the paintings that filled Egyptian temples and tombs. Temples were decorated with paintings and filled with statues of gods and kings in the belief that doing this served the gods, showed devotion to the king, and maintained the order of the universe. The Egyptian belief in life after death was perhaps the most important part of their culture and probably helped to stabilize their society for so many centuries. The laws and rules of code the ancient Egyptian’s lived by daily also helped them to understand the seemingly ambiguous nature in The Tale of Sinuhe (1875 BC).
Even after his death, the king remained well respected and worshipped by many individuals in Egypt. The complex religious rites from the last thousands of years have played a major role in enabling historians and archaeologists on how to interpret the Egyptian culture. The grandeur pyramids, spectacular tombs, exquisite visual art, compelling literature and elaborate funeral arrangements made for the deceased indicate that much of the Egyptian’s way of life was revolved around on religion. Among the ancient Egyptian religion, the king was seen as highly regarded and figure in their culture.
The Nile was an important part of Egyptian life both in regard to their day to day livelihood and in regard to their concepts of the afterlife. Abydos was a cultural and religious center that held importance not just for those that lived there but to the region as a whole. Many Egyptian pharaohs had temples built at Abydos for their worship after they had traveled to the afterlife. Not surprisingly, the more affluent Egyptians at Abydos had tombs constructed incorporating drawings and murals depicting servitude to the gods and other activities in which they expected to participate when they joined with the gods (Casson 42). Included in the tomb would be grave goods such as food, clothing, musical instruments and anything else that would make the afterlife more pleasant for the owner of... ... middle of paper ... ...ive Egyptian images took the place of those from Mesopotamia as the new kings focuses solely on their lands and responsibilities as great leaders of a great civilization.
The Egyptians are largely known for their appreciation for the afterlife. For the most part Egyptians’ live their daily lives in hope for divination in the next world. Only the wealthy were guaranteed the luxury of possessing every possible necessity that would ensure a happy afterlife. This symbolism is represented on the Mummy Case Lid of a man named Nebnetcheru, a priest with the title of the God’s Father of Amun at Karnak Temple. This Egyptian case lid dates back to 1075-945 BCE.